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　　Reviewer: Yang Zhiyong (Deputy Dean of the Chinese Academy of Social Sciences、Researcher)

I simply summarize the wonderful speech of the 8 spokesperson。

The first is Professor Hong Yingxing，He explained the road of economic development under the concept of new development，Power on the path that spans the middle income trap，Mention the view of ecological wealth，These issues and content are worthy of attention。

The second is Professor Liu Shijin，He pointed out a question，The relationship between population agglomeration and economic growth，At the same time, it also points out that the relationship between places with high population density and economic growth，The flow of population may help economic growth。Of course，We also saw a phenomenon from it，That is, places with high population density may have a higher economic growth rate，Population growth is enlightened for future public policy choices。

The third place is Professor Pei Changhong，He combined with Xi Jinping's new era of socialist thought with Chinese characteristics，The relationship between the diversity of human civilization and the new form of Chinese -style modern civilization，Especially he mentioned that General Secretary Xi Jinping's important exposition and interpretation of this theme，Understand Chinese -style modernization、Understanding new forms of human civilization has a lot of help。

The fourth place is Professor Zheng Xinye，The theme of his Chinese solution to get rid of poverty，​​Discussing this grand theme of Chinese -style promotion。​​Discussing this grand theme of Chinese -style promotion、status in the history of the world，He mentioned the socialist system，Especially the fundamental role of the economic system for our poverty alleviation，Including socialist can do big things、Good things、Good things，Policy portfolio for precision poverty alleviation，In particular, he also explained some specific measures of poverty alleviation。I think these are worthy of attention。

Fifth place is Professor Zhou Wen，He explained China's miracle based on the framework of political economics。His perspective of modernization from the national governance system and governance capabilities，Criticize new liberal economics，In particular, the occurrence of the occurrence of Chinese miracles is connected with the construction of new Chinese economics，We also need to pay attention to this aspect。

I am mainly from the perspective of national wealth，Some interpretations of how to understand Chinese -style modernization。You can make up for the problem of financial talk about finance in the past，You can make up for the problem of financial talk about finance in the past。I also talked about some changes here，Modernization of the national governance system and governance capabilities，In fact, it is actually based on a specific system mechanism framework。other，I also explained some related stories with Chinese characteristics。

Mr. Eric Berglov from the Asian Infrastructure Investment Bank tells the leveraged effect of bet365 Play online games global value chain for global sustainable development，He specifically mentioned the relationship between infrastructure and global value chain，I think has a lot of inspiration。In the context of economic globalization，Any country hopes to improve your position in the global value chain，But the global value chain location、The improvement of status is conditional。Mr. Eric Berglov made some explanations from the infrastructure，It has important significance。other，He also talked about problems related to carbon reduction，Very distinctive。

Portlan Shever of Frankfurt University compares European and Chinese credit economic ideas，Because of time, he is based on the content of his own works，From the perspective of academic and east -western civilizations,，It has special significance。When mentioning questions about credit，He believes that the Western approach is very different from China's approach。Why is there such a difference，It may be associated with their respective thinking logic and other reasons such as economic and society，such as institutional reasons, etc.。But I think he pointed out some problems，Want to know more abundant content，You can read his works further。I think this is also very meaningful。

　　The second discussion

　　Reviewer: Yang Dian (Deputy Director of the Institute of Sociology of the Chinese Academy of Social Sciences、Researcher)

The theme of the forum "Civilization in the Great Change: China and the World" is magnificent。First，It has a big vision，I see high、Deeply、Look far。2，It has a big problem，Focus on civilization，Community in cultural analysis、City、Rural、Different levels of the street。It really surpasses the angle of the country's rise to human civilization，The height of where is the height of the human civilization。I think this is a very grand question。third，It has interdisciplinary。A spokesman for this field，Whether it is from sociology、Anthropology or economics，Try to make a interdisciplinary dialogue。Fourth，It has reflection。Watch China from a new perspective、Chinese civilization、Chinese society，Then observe the relationship between Chinese civilization and world civilization in the civilized territory of society、Changes，and the direction of the entire human civilization，How to better realize human optimization and improvement through civilization and mutual learning。Fifth，It has integrity。Through different vision、Different disciplines、Reflection in different forms，To achieve the overall understanding of the matter itself。Only based on this，can we get civilization、For the whole society，Even a truly objective understanding of the entire world，It is conducive to mutual understanding between civilization、Dredit each other，At the same time, it is conducive to the entire human politics、Economy、Society、improvement of cultural life。

Teacher Jing Tiankui's research is very meaningful。He returns to Chinese history，Sorting out the social flow of the history of Chinese social thought。He re -interpreted the bet365 Play online games history of sociology and the history of Chinese sociology，It is inspired after listening，Especially the difference between the order of Taoism and the order of interest based on the meaning he talked about。I made about capital、Speech of Power and Culture，Speaking of the disorderly expansion of finance and capital。West is indeed based on personal standard、Personal freedom，Based on market and interests，This society pays attention to the interests between people。Marx believes that people are the sum of social relations。but，Capital will crack this meaning，is the pursuit of benefits，Only one relationship is the relationship between interests。It is not enough to become the "world group" with self -interest，So，Teacher Jing is based on morality，Not denying personal interests，Instead of taking the benefits of Taoism。This angle is very visible。

Teacher Huang Ping's research，Not only depth，and operability。The perspective of him from cultural diversity and civilization，Explained what happened、Reason、Tao，Systematic，At the same time, it also explains how to conduct civilized mutual learning，How to build a community of human destiny，turn the details into the whole，Inspiration，It also shows his rich international experience and academic accumulation。

Teacher Ma Guoqing's research is unique，He through the social community，Taking the Maritime Silk Road as an example, I discussed the mutual learning of civilization。He thinks，The original sociology community is a small concept，and the concept of the national community and human destiny community in reality is greater than society，Re -define the meaning of the community。His example through the Maritime Silk Road shows many cross -regional society，Many of the details are very inspiring。His research is a good example of how we build a community of human destiny。He in a specific instance，shows historical foundations and new content、New form，The renewal and innovation of "Social China", "Culture China" and "History China" in "Modern China"。

Teacher Jingdong's research mentioned that modern world people are based on "Power" and "Rights"，But they are based on personal standards and personal interests。He thinks，Need a more "high" thing，Whether it is Tukan's universe view or many concepts of China，such as "Feng Yong Song"。Actually，Many concepts in China are the problem of sociology，Itself reflects China's social structure、Social system and social fashion。For example，In addition to "Wind", there are "Qi", "Bureau", and "Top"，It is difficult to explain these concepts。For example, "potential"，What is the "potential"，Is the structure，System，Or culture? These concepts of the West are difficult to understand。In short，He mentioned a very important question，We need to use something higher than individuals to maintain the existence of society，Need a sacred thing，instead of personal interests，Because the entire society based on personal interests must not exist，It will cause countless contradictions、Conflict，or even destruction。

Study by Teacher Wang Ning，The angle is very bet365 best casino games unique。He talks about consumption behavior from the perspective of civilized evaluation，This is a very good innovation，Because in general，Few scholars talk about consumer behavior from such a unique perspective。He analyzed autistic civilization、Self -suspected civilization、The relationship between self -confident civilization and consumption，Very academic innovation and practical significance。

Study by Teacher Zhou Xiaohong，Very in line with how China now builds an independent knowledge system，and the topic of building sociology with Chinese characteristics，Rich in content。He mainly talked about how cultural consciousness in the transformation era was the construction of the Chinese social science system。The era of transformation is the basis of experience，But it will not automatically transform into a basis for the construction of a knowledge system，Instead, they must work together through the old and young generation sociologists，Their rich experience objectively reflects Chinese experience。At the same time，Coupled with cultural consciousness，This process can give birth to sociology with Chinese characteristics，Or the subjectivity of establishing the Chinese social science system。Teacher Zhou’s demonstration chain is clear，Rich in content，Show the history of Chinese sociological disciplines and the history of the construction of Chinese independent knowledge system and the history of Chinese sociology。

Professor Allen McChanglan's vision of the vision。Because of the study of modernization and where it comes from，His book is very impact。One of the core questions is，There are many civilizations in ancient society，Whether it is Huntington's nine civilizations or four civilizations，Ancient civilization has always been diverse。But before modern civilization，Before East Asia, especially before the rise of China，Modernization is equivalent to Westernization。But，In Western civilization，Europe and the United States are also different。Western civilization originated from British civilization，Then you can lead to a very interesting question，That is the relationship between modern civilization and British civilization。Is it possible to build another civilization? For example，Chinese -style modern civilization，It is still those parts of British civilization，can it really grow civilized? I think this question is very necessary to discuss，I also hope that I can take this opportunity to ask Professor McChatland。The grand vision he mentioned、Academic and Social tolerance，impressive。For example，regard the entire world civilization as band，There are different civilizations，If the British civilization is piano、Chinese civilization is violin、European civilization is a cello，The diversified world can be more beautiful。These views give me a lot of inspiration and harvest。

Professor Professor Jacques Gumaya talks about uncertainty。In the era of certainty，Everyone pursues truth。In the era of uncertainty，This process causes confusion，Not only the political system、Confusion of the economic system，It will even cause confusion in the knowledge system，What is the truth，and Truth Bet365 app download Construction Chaos。Uncertainty will bring a lot of tension and tension，But also provides opportunities for the knowledge innovation of the entire human society。Of course，It will bring pain for a certain fixed knowledge system for some countries or civilizations，Because of the dominant or determined period，Suddenly produced a new situation。Uncertainty of political order，Uncertainty of the technical and economic order，All will give birth to a new knowledge system，This also helps the innovation of the social science system with Chinese characteristics。Sociology of different countries is also different，French sociology is the same as Britain、Sociology in the United States is different，Our sociology also has its own personality。Only through this tolerance、Mutual Learning、Constant innovation，can we build a truly more inclusive and explanatory human modern philosophy and social science system。

　　The third discussion

Reviewer: Zheng Xinye (Dean of the School of Applied Economics of Renmin University of China、Professor)

I think the theme of this forum is particularly good。From the theme of the forum，The content of everyone is very profound，Tell out the part I am best at，Let's have the origin and origin of socialism with Chinese characteristics，With a deeper understanding。

Professor Huang Yanghua's new form of productivity，My high recognition。The impact of productivity on production relations、Adjustment of production relations and the form of the enterprise's organization、Government's intervention form，You can see that the importance of theoretical workers pays attention to real problems。The content he is talking about is very forward -looking。

What impressed me was that two Latin American scholars focused on civilization and mutual learning，The contribution to the summary of Chinese experience。Rosalio San Calda Du Altte and Erik Dussel Peter's understanding of China，Comparative comparison between China and Latin American countries，Thinking of the country's economy。I think，Latsami scholars are sincere，On the one hand，Summary Chinese experience，Develop yourself; on the other hand，Thinking of developing the country's economy by seeking Chinese experience，This is a typical local scholar feelings。

Next I want to propose，In the next forum，You can invite 100 young international scholars，Let them better understand China。Rosalio San Gadia Du Altte, just understand China, pay tribute to China。We can let them know more about、Experience how China won poverty alleviation，How to build a well -off society in an all -round way。

　　Reviewer: Wang Ning (Professor of the School of Sociology and Anthropology at Sun Yat -sen University)

Four digits of sociological speeches，The feeling given me is awe -inspiring。Their vision is very different，We level 77、Level 78 thinking habits are a bit of the style of that era，But they are the style of the 2000s。Why does such a huge change happen? I think it is a modernization of modernization。Let's from the theory、Methodism Re -question: Is modernization equal to Westernization? In the 1980s，Modernized subtext is basically westernized。bet365 live casino games But look at it now，Modernization is not equal to Westernization，It is not equal to Westernism。This cognition must be behind support。What is this cognition? Is the Hou West、Post -Hyundai State，or non -Western countries in the process of modernization，Facing two reality: first，The West has been modernized; second，Non -Western countries still retain their own tradition。Is tradition and modernization or Westernization consistent or conflict? In the 1980s，This is considered a conflict。But now the scholars don’t look at it.，Although our traditional civilization still retains，But it may not conflict with modernization。

Actually，We have experienced a change process of knowledge。The 1980s，We think that traditional culture and modernization are conflict，This is not related to our understanding at that time.。Why? Because the West is moving towards modernization，Industrialization in the 19th century、200 years before the Industrial Revolution，Starting from the 16th century，They have transformed its traditional culture，Call for traditionalization and re -traditionalization。That is to say before the industrial revolution，They have completed the transformation of traditional civilization，Make it compatible with modernization，consistent with modernization，This is the function of the Enlightenment。Enlightenment has designed a cognitive environment and institutional environment compatible with modernization at the top level，This system environment is a diverse pattern、Multi -ismist、Dynamic correction。Then，Religion can be transformed、Compatible into such a framework。

But China is in the process of realizing modernization，I did not experience such a process of de -traditional or re -traditional。May 4th Movement proposed "knock down the Kongjiadian"，But the revolution was carried out immediately，There is no time to transform traditional culture compatible with modernization。This means that traditional culture cannot be removed、Can't replace it，It is an objective、Fragmentation of modernization，A prerequisite for restriction。Therefore，We have to change the attitude。Since traditional civilization、Traditional culture cannot be removed、Unable to be replaced，Can we use it again? Under a certain condition，Traditional civilization can be reused。So，We have formed a non -Westernized modern development model，Non -Western modernization model is the one -dollar pattern。Why? Because multipleism must have a mechanism to everyone's impulse，This is the process of civilization。But we have not experienced enough in this regard，So you need to restrict the brutal of capital，Otherwise, if "Give a ladder, go to the sky"，Then it ’s out of time，So you need a one -dollar pattern to control it。This one -dollar pattern helps non -Western countries to achieve modernization to some extent，This is not only not contradictory，It may be beneficial，This is the problem of leading party building just mentioned。This combines traditional things with modern things。

Yang Dian said，Chinese -style modernization is actually a response to bet365 Play online games the dilemma of western modernization。This dilemma is reflected in several aspects，For example, for selfish，"Wall Street Movement" is their greedy response to Wall Street capital，But the US government's level of greed for capital is not enough。So under the context of China，Yang Dian believes，Later Western or non -Western countries must realize modernization，May still use the socialist mode，With the help of collective power。Concentrated strength to do big events，In this way, we can restrict the expansion of the power of "giving a ladder to the sky"，Promoting social harmony。So，China is in the process of realizing modernization，Facing two resources: one is traditional culture，One is a modern model of Western West。We can imitate the modern mode，But it must be criticized for criticism; and traditional culture cannot be completely abandoned、Remove、Replacement，Instead of transforming、Re -use。Here，Let me talk about the two dimensions of civilization recognition，One is framework identity，The second is elemental identity。We regard the traditional and modern and compatible resources as framework; conduct civilized mutual learning，Attract all the beneficial elements in the West，This can realize the modern mode of Chinese characteristics。

This mode，Lawrence Roland Berg summarized the post-Western modernization。We cannot copy the modernization of the West as follows，We must have your own theoretical characteristics，To combine your own situation。This is no longer Westernism，Instead of forming a consensus of a bottom -line thinking in the interaction of different civilizations。For example, to be peaceful、Don’t fight，These can become diversified、Symbiosis，In the process of forming new universalism。So，Dialogue with the West，They may say，What is not in line with Western standards is non -modern，Then the premise is to remove the traditional civilization。But can traditional civilization be removed? Can't remove。Japanese pursuit of capitalism，It is because traditional civilization cannot be removed，So we combine them together。China now combines traditional civilization with modern civilization，formed China's own modern mode。