Confucian culture as the mainstream of Chinese culture，The basic spirit of Chinese culture。In a set of cultural systems provided by Confucianism for the Chinese nation to adapt to the environment and seek survival and development，"Zhonghe" theory provides the most basic survival information and cultural base。"neutralization" is the high unity and centralized manifestation of Confucian values ​​and methodology，"Middle" is the best structure for development and the best choice for human behavior，"He" is the fundamental pursuit of Confucianism，and "Shangzhong Guihe" is the specific performance of the theory of "Zhonghe"。Confucian "neutralization" theory formed a non -day merit，Instead, I have gone through a long and complicated evolution process。

　　Bet365 app download "Zhonghe" doctrine is the new achievement of the "Shangzhong Shanghe" thought in the three generations since the three generations。Yao Shun and Yu three generations to teach the concept of "Yun Zhijue"; Shang Tang、Pan Geng's inheritance and development; after the Western Zhou Dynasty destroyed business，箕，Its core is the way of "Great Middle"。After Zhou Gong's regulation，Determined the concept of "China and Germany"，and use it as a policy policy。So far，"Shangzhong" has new development，"Middle" becomes a kind of governance morality，officially named after "China Germany"。At the same time，Since the three generations, people have continuously updated their understanding of "harmony"。The word "He" in the "Shang Shu" of the original Six Classics is increasingly rich，Except "and" outside，"Yong", "燮", "Xie", "Harmony", all have the meaning of "harmony"。Although people's understanding of "harmony" at that time, from God to man、From partial to the overall development trend，But this knowledge still comes from perceptual intuitive experience，Failure to reach the abstract level。This period，Zhou Shi Shi Bo proposed for the first time of "Hehe creatures" thought，The essence of "harmony" is "flating him"。Later，Qi Xiangyan Ying deepened Shi Bo's proposition，Put forward the views of "harmony" and "harmonious differences"，The essence of "harmony" is the unity of diversity。The "neutral" theme of the above -mentioned "neutralization" has laid the "neutral" personality of the pre -Qin Confucianism。

Confucius inherited the concept of Yao Shunyu's "Yun Zhijue"、The original six classics "Shangzhong Shang" thought and the historical official "Shanghe" thought，Put forward the "Mean" thought，This marks the creation of the theory of Confucianism。First，The intrinsic essence of "Mean" is "time"，that is, "Use Middle at any time"。Confucius regards "the golden mean" as German，I can’t help but sigh "Min Fresh Jiu Ji"。Confucius believes that there is not only a degree that is not grasped，It is also necessary to "reflect all，No one for everyone "。Next，Confucius made accurate definition of "the golden mean"，"Nothing too much" means "the golden mean" also。More，Confucius formulated the principles and methods of "dedication"。"Wei Linggong" contains: "Zigong asked:‘ Those who can do it for life? ’Zi said:‘ It ’s forgive!，Do not apply to people ’。"" I don't want to，Do not apply to people "is the basic principle of" bet365 best casino games holding "formulated by Confucius，It is also the basic criterion for dealing with interpersonal relationships。Confucius advocates "integration of knowledge and action"，It is believed that the combination of theory and practice will produce a real effect，Therefore, "good is called people，Passing the specific method of "dedication" and other "self -proclaimed"。Confucius comprehensively explained the idea of ​​"the golden mean" in practice and theory，Make "the Gold Mean" began to be a methodology principle、Supreme Moral Standard or the category of philosophical category with universal significance。

　　From "Perseverance" to "neutral person, listen to the rope".In the middle of the Warring States Period，Mencius advocates "Middle Road"，Inherited the development of Confucius' "Mean" thought with "time" and "power"。First，Inherited the development of Confucius' "Mean" thought with "time" and "power"，Special emphasis on the "time" of "middle"，and proposed "This moment，Peaceful "view。Mencius thinks，Different due to specific space -time conditions，People's behavior must also be consistent with the time and space conditions where they are，Can't stubborn one middle。Next，Mencius emphasizes the use of "Zhongzhong" flexibly in the concept of "power"，Breaking through Confucius' taboos of "power"，Proposal of "Persistence" was proposed，Make the "Mean" thought more aggressive。Mencius believes that "power" is divided into the right to change and the right to weigh。The right to change the right can be called the change of power，Perseverance as a violation of general and conventional emergency measures，The power of weighing focuses on the measurement and thinking of specific practice，Its typical is "there is no right to be in the middle"。"Mencius · Heart" contains: "There is no right to hold it，Juxu Yiyi。One of the evils，For the thief road also，A lifetime and abandoned。"Mencius emphasized" power "，Opposition to Stubborn，Think of "Perseverance" is the basic principle，But in practice must be combined with the specific conditions; not adhere to the "holding China"，Is "Fengyi and abolished 100"，The way of "holding China" violates the way。

At the end of the Warring States Period，Xunzi's neutralization and Confucius and Mencius have distinctive features。First，Xunzi pays great attention to the inherent relationship between "neutralization" and "ritual"，Create the theory of ritual neutralization，Proposal "Mid in the Righteousness"，Emphasize "ritual" and "middle" equal to。Xunzi also thinks，"Li" is the only way to achieve "harmony"，"Gifts to determine and"。Next，Xunzi pursues the heavenly people neutralization of "the division of the heavens and the earth"。Xunzi thinks，The premise of "division" by Heaven and Man is "divided"，"Middle" is reflected in the division of heaven and man、"Middle" of the main guest and guests，Without "divide", there is no "middle"，There is no "and"，And Tianren neutrality is not essentially moralism，but a simple and objective practice neutral。More，Xunzi proposes ritual music neutral，Emphasize that rituals and music are cultivating people's neutralized morals、Unique role in regulating people's behavior。Li is in the distinction level，Le will integrate the mood of people of different status，"Oblody，Trial one with the same harmony "。Xunzi also proposed "Le Ye，The Bet365 app download unchanged of peace;，It is not easy for those who are not easy "，Not only does the neutralization and metaphysical，At the same time, it will also neutralize the field of feudal ideology。So，The neutralization of Xunzi has a relatively complete form for Confucianism "neutralization" theory。

　　from "Hengxing Shizhong，Pohe Pacific Heta "to" to neutralization，Sky status，Everything Education "。"Yi Chuan" has reached a new peak in the theory of "neutrality" in the Qin Confucianism。First，The basic category of "Yi Chuan" is yin and yang。The reason why yin and yang can live endless，It is precisely because of the interaction between the neutralization of yin and yang。"Yi Chuan" on the premise of revealing the constant changes in the universe，Further propose how the subject should change and change through，The inherent power and highest principle of the change of communication are the path of yin and yang。Next，"Yi Zhuan" advocates "neutralization"，Especially manifestations of respecting the middle of the hexagram 爻。"Zhonghe" in "Yi Chuan" is also called "Taihe"，refers to the two or five in the position of the position of the yin and yang in the position and the corresponding position and the corresponding。but actually，"neutralization" is in the constant change。So，In order to make the subject actively conform to change，"Yi Chuan" proposed the category of "time"。"Time" of "Easy Chuan" is at any time，Is the correct understanding and grasp of time，The essence is change，Change with the changes of the outside world。Confucius、Mencius and Xunzi both have the idea of ​​"time"，But basically limited to the field of political ethics，Taking the morality of benevolence as the judgment standard。and the "time" of "Yizhuan" has largely broke through the limitations of the previous "time"，It extended from people's production and life practice and extended to all aspects of human behavior，shows the universal nature of "time"、rich，Mark the new development of Confucian "neutrality" thought。

"The Golden Mean" is the inheritance of Confucius' "Mean" thought、Qualified and perfect，Promote the theory of "Zhonghe" in the pre -Qin Confucianism to mature。First，"Middle" and "He" although it has appeared in the pre -Qin period，But "The Golden Mean" first officially combined the two into a philosophical concept- "Zhonghe"。"The Golden Mean" contains: "The unwanted in the joy and sorrow，The sum of the sections in the hair。To neutralization，Heaven and Earth，Everything is educating。"" "Middle" is a state of unplicted state，and "harmony" is a suitable state that is out of time。The so -called "neutralization" is the middle and the middle and，It is the flexible use of the "middle" of "moderation"。"Zhonghe" is considered the fundamental of all things between heaven and earth，Dadao of the world。Next，"Zhonghe" of "The Golden Mean" perfectly improves how people who have never been involved in Confucius' "Mean" thought continuously and reasonably "choose the golden mean"，Confucian philosophy that makes Confucius's emphasis on externally transforms into the moral rationality of heavy and neutralization。Last，"The Golden Mean" also proposed two important categories of "sincerity" and "sex"，Make up the shortcomings of Confucius origin theory。"The Golden Meter" thinks，The nature of the human is given by heaven，The essence of "sex" is "sincerity"。"Sincerity，The way of people is also; sincerity，bet365 Play online games The Tao of Heaven also。"" "Sincerity" is not only the specific method of the subject，It is a way of unity of heaven and man。"The Golden Mean" has raised "sincerity" to the height of the body theory，is the deepening of the main cultivation method。In short，"The Golden Mean" stands at the height of philosophical body theory and proposes the category of "neutrality"，It is the programming file of the pre -Qin Confucian "neutralization" philosophy，It marks the formation of the theory of "neutralization" in the pre -Qin Confucianism。

(Author Unit: Russian Literature and Cultural Research Center of Heilongjiang University)