"bet365 games and gods are virtues" - a perspective of life-death theory
March 03, 2023 09:29 Source: Chinese Social Sciences Magazine Author: Wu Fei

  Author:Wu Fei,Professor of Religious Studies, Department of Philosophy, Peking University,Distinguished Expert of Confucius Institute、Taishan Scholar,Main research fields include Chinese and Western comparative philosophy、Etiquette、Classics、Religious Anthropology, etc.,Author of works such as "The Meaning of Floating bet365 games" and "Soul Order and World History",Published dozens of papers。Email:wufeister@pku.edu.cn

  Summary:This article is an attempt to understand the concept of "bet365 games and gods" in traditional Chinese religion and philosophy from the perspective of the philosophy of life and destiny。First,The paper sorts out six theories about bet365 games and gods since the Republic of China,Believe that the original meaning of ghost should come from the understanding of death。In the vitalist philosophical tradition,Death is not the denial of life,But a stage of life,Hence the attitude towards bet365 games,Represents the position of death in life。In Chinese religious and ritual traditions,The words ghost and god are often repeated,It can be seen from the definition of bet365 games in "Book of Rites·Sacrifice",Sometimes bet365 games and gods are just different in degree。Compared with the sun of the world,bet365 games and gods are all Yin,All have unpredictable characteristics。God represents the unforeseen changes of yin and yang,bet365 games represent strange and terrifying changes。Because the understanding of bet365 games and gods comes from the understanding of life itself,So do bet365 games and gods exist objectively,It’s not the most fundamental problem。In the Confucian etiquette tradition,Sacrifice to God as if God is here、Things die as things live,Show your attitude towards the development of life through your attitude towards bet365 games and gods,It is the etiquette significance and religious function of the virtues of bet365 games and gods。

Editor: Cui Cen
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