Russian Sinologist Study Cao Yu's "Dian Division · Thesis" began in the 1940s。At that time, Academician Alexevev, a modern Sinology Thai Dou, when I wrote "Romans Helas and Chinese Land Machine on Poetry"，I used Cao Yu as the front -wheel drive of Luji，and translated the "Code of the Division · Thesis"，After being included in the "Chinese Literature" published in 1978。Russian sinologists in Russian Sinologists have studied the most efforts to study the thesis of "Dian Division · Thesis".。The biggest feature of his discussion of "Dian Division · Thesis"，It is based on my in -depth research，Work hard to clarify the West，Especially in the past some misunderstandings of Russian sinologists on the study of "Dian Division · Thesis"，And put forward my own creative insights on many critical issues。

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Li Xiewei studied the concept of Cao Yu's so -called "text"。He believes that the concept of "text" in Chinese classical literature has multiple meanings，But as a term used as Cao Yu，It should be translated into "beautiful articles"。

Li Xiewei pointed out，In the book of Hungarian scholar Du Keyi, there is a "I want to think more"，That is Du Keyi believes that Cao Yu's "literature" refers to "lyric literature"。Li Xiewei reminds people，Do not take Dukeyi as the explanation of all the "Wen" in Chinese classical literature works。But he Bet365 app download also admits，"lyric poems have indeed become a literary type that dominate the Wei Dynasty"。Li Xiewei pointed out，In the era of Cao Yu，"lyric works have won in poetry and general articles"。Therefore，His view of Du Keyi's view and draw on his conclusion: "The beauty of writing，This is the standard of ultimately occupying advantages in the definition of ‘text’。”

　　Natural vitality and talent genius

In "Ether Ether-" Qi "and Art Creation"，"Qi" as one of the important concepts of Chinese classical theory，and Cao Yu's "Wen Qi" theory conducted in -depth research，There are many brilliant discussions。

Li Xiewei pointed out: "First of all, use the concept of qi" as a literary category，This is associated with Cao Yu's name。"He concluded his conclusion:" (Cao Yu's) concept of vitality qi is first of all belonging to the category of worldview，The use of it within the scope of literary ideology confirms the close connection with the literary mode with the general world model。"This means，The concept of "qi" in Chinese classical theory is the doctrine of "qi" in the ancient Chinese world view。Because of the ancient Chinese people,，"Qi" is the original substrate that causes all things in the world，Therefore, there is a saying that "the text is mainly based on qi" in the theory of literary theory; it is because the "qi" in the minds of ancient Chinese has the division of yin and yang，Therefore, in the theory of literary theory。Li Xiewei pointed out: "‘ Qing ’ -This is‘ Yang ’，‘turbid’ -This is ‘Yin’。"and literary career in ancient Chinese，Especially Cao Yu's minds of the Chinese people in the bet365 Play online games minds of Chinese people are sacred、The reason why it is immortal，It is through it to realize the blending and conversion between the creative subject "people" and natural vitality。

Li Xiewei wrote: "From the perspective of the Chinese people，Literary works are the continuation of your own creative life。"He specifically quoted Cao Yu in the" Document · Paper "," The death of the sun and the moon is on the top，Physical appearance is declining，Suddenly moving with all things "，Especially for this "Hua" word，Li Xiewei wrote: "(Human death) This is just a change，Because ... the materialized 'qi' itself is immortal。This is for ancient Chinese，Is a small comfort。Just like the law of the material immortality of our people today。One of the possibilities that can save 'I' after the death is literature。"This means，Because "Wen is based on qi as the main"，The "Qi" of the article is the author's "qi" injecting it in the article，Even if the author's body disappears，His "qi" can be continued and saved in the "text"，This also realizes the dream of ancient Chinese- "Longevity"。"This is also what Cao Yu is interested"。

Li Xiewei also extended his research field to other works of Cao Yu，Such as Cao Yu's "On the Through -in Through the Three Dynasties of the Three Dynasties of the Qin, Han, the Three Kingdoms of the Three Kingdoms"。Through this macro inspection，Li Xiewei pointed out: "Cao Yu in his poetry and prose，Talk about Qi more than once。It is overflowing in the surrounding nature，and influence people in this or or that way，Affecting his feelings、Emotional and personality。”

This，Li Xiewei divided bet365 Play online games the two meanings of Cao Yu's "qi"，One is the qi of the universe、Natural Qi，One is the "qi" as a man's spiritual personality。For the former，He said: "When talking about the qi of the universe，Cao Yu first focused his attention on its realization of vitality and spirit。"" "qi" for human spiritual personality，He thinks，This concept used by Cao Yu is closely linked with literary geniuses and inherent characteristics。

　　specificization and manifestation

While studying Cao Yu's "Wen Qi" theory，Li Xiewei also discussed the meaning of Cao Yu's so -called "qi and turbidity" "body"，and put forward your own views。He first expressed dissatisfaction with some scholars' explanation of the "body" here in some scholars in the past，I even think that some of China's own classical literary theory research experts can not believe it。He quoted two words in the thesis of Dian · Thesis，"The husband's text is the same but the end ... can only prepare its body" and "The text is based on qi，Qi is turbid and body，Do not force strong "。Two "body" characters used in these two places，He translated them as "specific、embodiment "。He translated these two words to: "Only a comprehensive genius has made all these (referring to the different styles of the four subjects mentioned above -the author) preparation"，"The manifestation of clearing and turbidity cannot be reluctant to achieve"。

But here we have to point out，This explanation of Li Xiewei is not in line with the original meaning。The word "body" that "only can prepare its body" is tightly inherited above.，Book theory should Bet365 lotto review be reasonable ... "Come here，Obviously refers to the style requirements of different styles and articles，This is the "body form" often referred to in ancient literary theory。and "prepare" refers to "complete" rather than "preparation"。and "Qi Zhi Qingyou" is the difference between "qi" and "turbid body"。The "body" here is from the original meaning (body) of the word "body"，refers to "ontology", "entity"，Can't be said to be "reflected"。So，Although Li Xievic does not agree with the explanation of some Chinese scholars，But his own understanding also needs to be discussed。

　　Intrusion of the Tao of Nature

Li Xiewei also studied Cao Yu's claim on the issue of creative inspiration。When discussing this problem，He put forward a view of his own opinion on "The Document"，That is，"Cao Yu's article does not analyze the objects in detail and establishes a scientific papers of a strict and complete system from the overall part。His attitude is comprehensive，and its thesis itself is the short theory of freedom "。Therefore，Reader read Cao Yu's article，It must be through a large number of "vocabulary with a certain cultural password with the characteristics of the times" in the original text "potential association and the idioms that overflows with the idioms in the article"，To understand the image picture that Cao Yu wants to express。

When analyzing the idea of ​​"text is the same and end" what Cao Yu said，Li Xiewei pointed out: "When he talked about the end of the article (branches) and (root) ... we can guess he imagined literature as a big tree with different branches bet365 Play online games and leaves with strange and different leaves.，This tree comes from where everything is in the underworld，From this we can think。"This means，According to Li Xievic's understanding，The so -called "text" means that "text" is rooted in the eternal natural way，All texts are "the power of vitality -the specificization of‘ qi ’and the great way of the universe”。This，He will associate Cao Yu's creative inspiration with the concept of "Tao" in traditional Chinese philosophy。

　The gorgeous and beautiful appearance

The "Poetry Fu Lai" proposed in Cao Yu's "Thesis · Thesis"，Li Xiewei does not think that Cao Yu is the advocate of aesthetic standards in the history of Chinese literature and thought，opposite，Before Cao Yu, there was his front -wheel drive。He thinks，Cao Yu's "Poetry Fu Lai" advocacy comes from Yangxiong，"As far as the essence of things，Cao Yu just repeated the definition of him (referring to Yangxiong -author) "，and Yang Xiong proposed "Poet's Fu Li，Fu Li of Renren "(" Fa Yan · Wuzi ") can be regarded as the first voice of" Poetry Fu Li "。

Li Xievic's meaning to the word "Li"，Especially how to translate it for it，In -depth discussion。He believes that Cao Yu said in his own definition definition of his poetic style either beautiful nor beauty，but just a beautiful synonym。He discussed the original meaning of the word "Li" from the perspective of Chinese word source: "Li is a certain beauty，but not basic and main things，It seems to be an additional accessories ... Here is the difference between the concept of ‘beautiful’ generally expressed by bet365 Play online games the word “beauty’。"Therefore, he advocates the use of some Sinologists' approach，translates "Li" into "Huamei"。In short，Li Xiewei does not think that Cao Yu is a pure aestheticist or formalist，His research has largely inherited and maintained the traditional Chinese literary theory。

(Author Unit: School of Literature, Tianjin Normal University)