Aesthetic education in the sense of modern discipline was born at the end of the 18th century，by German philosopher、The first advocacy of Drama Schiller。Although ancient China has no concept of aesthetic education in the subject sense，But there is a very deep aesthetic education tradition。Wang Guowei、Cai Yuanpei、Liang Qichao、Zhu Guangqian and other scholars inherit ancient aesthetic education traditions，Aesthetic education is regarded as an important part of humanistic education，Pay attention to the aesthetics in cultivation、Humanities and other functions。At the same time，Incorporation of Western modern philosophy and human concepts，Make it more modern in understanding of human nature，Then give Chinese modern aesthetic education unique humanistic education characteristics。

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Ancient bet365 best casino games Chinese aesthetic education is an organic component of human education，The core is through poetry、Li、The enlightenment of music makes people out of nature，Develop a gentleman who is a gentleman。As Kong Yingda said in "Zhou Yi justice": "‘ watching humanities into the world ’，Word of Saint Observing Humanities，Ze Poetry、Book、Li、Lezhi，When the Fa -French teachings, ‘turn into the world’ also。"" and modern times，Chinese society has been "unchanged in three thousand years"，Confucianism is suspected and criticized with the disintegration of the traditional system，The poem advocated by it、Li、The education of music has also become the dusty smoke of history。But the traditional power is powerful，When Chinese modern scholars will modern Western aesthetics、Aesthetic education theory was introduced to our country，Traditional Confucianism as a former understanding structure affects their bet365 live casino games acceptance of Western theories，It promoted the occurrence of modern Chinese aesthetic education through "fusion of the field"。

Modern Chinese scholars are often committed to using the reconstruction of ideological consciousness to save the stormy China，Seeing people's hearts as one of the key factors of social change。The same is true of Chinese modern aesthetic educated thinkers。Liang Qichao tried to cultivate positive emotions through the power of "smoking", "immersion", "thorn", and "mention" of the novel，The social purpose of realizing the "new people"。Cai Yuanpei regards Aesthetic Education as a kind of world view education，Its role is to surpass "the difference between people and me" and "the demand of happiness"，Delivery citizen morality。Zhu Guangqian's accusations that treat aesthetics as "talking about the wind"，I believe that the problem in Chinese society at that time was "mostly because people's hearts were too bad"，And wanting people to purify the heart，It must first beautify your life。This is exactly the aesthetic、"Defense Words" made for aesthetic education。Visible，Chinese modern aesthetic childcare ideas are thinking about the aesthetic education in the context of the saving map，Try to improve people's hearts through aesthetics、Shape the new people，Finally, the overall change of society and the country，This idea is just a traditional Confucianism through sincerity、Positive heart、self -cultivation and governing the country、The continuation of the spirit of Pingtianxia。

It is worth noting that，Emotions play a very critical role in the above thinking。Boma Jiatong named it "Ethical Science" when he founded the subject of aesthetics，Chinese modern aesthetician thinkers put their aesthetics in the field of emotion，and explain beauty education as emotional education。Not only that，Emotion also constitutes an important dimension that they think about the essence of people。

From the perspective bet365 best casino games of Wang Guowei，As far as life is concerned，No difference between people and beasts，The difference between the two is "pure knowledge" and "subtle feelings"。Liang Qichao once wrote "The Emotional in Chinese Rhymes" and "Love Saint Du Fu" and other specialized theories，Emotional emotion as "a big secret in the universe"。Zhu Guangqian criticized Du Yaquan and others with rational control of life，Think that "people are emotional animals"。From Zhu's view，The reason why people are different from animals in their feelings，One -sided emphasis on rational and despise life is worthless、I have fun。Emotion is both the essence of human beings，It is the inherent territory of aesthetics，The impact of aesthetics on people is naturally pivotal，Aesthetic education has also become an important way to update the material。Pay attention to emotion，concentrated reflects the human education nature of modern Chinese aesthetics。At the same time，This is different from the emphasis on irrationality of modern aesthetic thoughts in the West，Show the kinship with traditional Confucianism。

　　Shape the complete personality

In the western context of the division of the duality of sensuality and rationality，Emotion often shows irrational passion。As Jonathan Turner and others said in "Emotional Sociology": "In history，In Western thinking，Emotion and reason are regarded as the opposite two forces，One end is emotional and irrational，One end is cognitive and rational。"" Chinese traditional Confucian philosophy advocates emotion with unity of sensuality and rationality。Meng Peiyuan once named Confucian philosophy as emotional philosophy on the basis of Chinese and Western comparisons，I believe that the emotions of Confucianism are a kind of "self -transcendence of rationalization emotion"。Traditional Confucian scholars often use "reason" and "love" and other terms，Expressing rational breeding of emotions。

Chinese modern aesthetic education scholars are affected by modern Western Bet365 lotto review aesthetics，But the irrational tendency of them is reprimanded。As far as Zhu Guangqian is concerned，Although he repeatedly quoted Nietzsche aesthetics，But compared to the leading wine god Dionosos，Harmony、Gang Jian's God Apollo is more heartbroken。Balance、The beauty of restrained "Jing Mu" has always been Zhu's highest aesthetic pursuit，This is also an important reason for its poem to bid Tao Yuanming and his poem and Confucianism。Zong Baihua's early years, although he was devoted to Schopenhauer's will of will and the creation theory of Bergson，But I soon realize the irrationality of emotional intentions and life creation，Therefore, with the help of the interpretation of the two hexagrams of "Zhou Yi" "Ding" and "Ge"，Realized the rationalization of desire and formalization of life。But the relationship with Confucianism does not mean that modern bet365 best casino games Chinese aesthetic education is a simple continuation of traditional Confucianism。Emphasis on morality is the characteristics of Confucian emotional philosophy, especially Song Ming science，also formed a depression of emotional desires in the development process，Therefore, it is difficult to adapt to modern society，This is exactly the key reason why the May 4th New Culture Movement will quit the traditional Confucianism。

China's modern aesthetic education has modern character，to a large extent is its abandonment of traditional moralism concepts。Chinese modern aesthetic education scholars acknowledge the reasonableness of people's emotional desires，It also advocates giving sensuality for form，Human expectation of desire and purity of emotion，What it wants to cultivate is a kind of rich emotion and keen sensation、Modern personality with a balance between sensibility and rationality，That is, the "complete character" mentioned in the "The purpose of Education"。

　Zhang Yang's vitality

Maintenance and publicity of vitality of life，It can be described as an important feature of modern bet365 best casino games Chinese aesthetic education than traditional Confucian aesthetics。Wang Guowei under the influence of the philosophy of Schopenhauka，Seeing desire as the original original and the essence of survival，As it says in "Dispels": "People have a lifetime，Born with desire。"" This concept is very bet365 Play online games different from traditional Confucianism。Confucius does not say "sex and heaven"，But I also advocated "I want to be benevolent，Siren Zhiyi "，Looking at the inner basis of general human nature。Mencius and Song and Ming Confucianism, which occupies the mainstream of ideology, clearly claims to be sexualism。Xunzi has the saying of sexual evil，But most of their thoughts are descriptions of natural desires of human nature，Therefore, it is closer to sexual simple theory。Adapt to this kind of human view，Confucian aesthetic education always adopts the position of morality and collective standard，If Confucius believes that "Wu" is happy to "be beautiful，Never be good "，"Book of Rites · Music" advocates the effect of music education lies in "moving people's good heart，Do not rest assured that you can get rid of the evil qi "。

In the understanding of modern bet365 best casino games Chinese aesthetic education scholars，Human nature is more diversified，This can be visible through its interpretation of Confucianism's "sex" theory。Liang Qichao believes in "Ou You Xin Xiaolu"，Ancient Chinese society is too depressed to personality，Therefore, advocate ideological liberation，Promote "Due to Sexualism"，Various talents that are about to be developed。Zhu Guang potentially turns academic interest to before aesthetics，I studied education and psychology at the University of Hong Kong，It is one of the earliest Chinese scholars who came into contact with Freud Thought。He critically absorbed Freud's related theories，I believe that literature and art is the sublimation of instinctual desire and the release of psychological energy，At the same time, the comprehensive theory of Ruicheci，Explanation of "full sex" as a variety of human impulse liberation bet365 live casino games of "appetite, sexual desire, pity, fear and sorrow"，And thinks that Mencius said "full sex", that is, the comprehensive development of all human possibilities。Actually，Mencius said "Heart", "Intellectual" and "Knowing the Heaven" mainly refers to the inner good end of human nature，instead of Ruicheci said, complicated human impulse composed of various desires。

Due to the absorption of Western thought and the change of human understanding，Liang Qichao and Zhu Guangqian have given "full sex" with new ideas，Make it more in line with the requirements of modern society，At the same time, it is also matched with the actual appeal of the rescue map。Facing the situation of internal and external problems，The personality of modern China that needs prosperity and the spirit of bravery。Liang Qichao、Zhu Guangqian re -explained the real -drive driving force of "full sex" is to improve nationality，Pursue the country's rich and strong。

From the perspective of modern bet365 best casino games Chinese aesthetic education scholars，The existence of a person is always an organic overall。Although Wang Guowei accepted Kant's knowledge of people's mind、Love、Three points in meaning，But I also think that the three are "non -independent"，"and intersect each other"。Zhu Guangqian has criticized the formalist aesthetics of Kant to Crozi，I believe that beauty experience cannot be separated，"People of Beauty" are also "scientific people" and "people of ethics"。China Modern Aesthetic Education is observed by living people，instead of the object that can be exhausted by rationality，This constitutes an important dimension of its human nature。Because of this，Chinese modern aesthetic education emphasizes the role of the group under the overall goal of the rescue map，But always respect the improvement of individuals。Wide wide、Holding the middle、Open mind views humanity，Emotional emotion through aesthetic education，Shape health、Harmony、Active and aggressive personality，It is the core connotation of the human education nature of modern Chinese aesthetic education。Chinese modern aesthetic education is bet365 Play online games different from traditional aesthetic education for individuality，Different from Western aesthetics, the weight of irrationality。It is not empty knowledge production，But starting from the basic problems of modern Chinese society，"Exercise its own original", "Adopting the supplement without the original"，Create updates on this basis，Then a independent ideological form is formed，It constitutes the new development of the spirit of Chinese aesthetics at the modern stage。

(Author Unit: Institute of Art Education, Hangzhou Normal University)