"Shan Hai Jing Tu Zan" is a writer during the two Jin Dynasty、Xuexian Guo Yan's annotation poem made by the Shan Hai Jing。

Through the analysis of "Shan Hai Jing Tu Zan", it can be found，Guo Yan not only has independent thoughts，And its own system。Heavenly people's induction is the core part of his overall thoughts，At the same time, comprehensive ideas，formed his personal characteristics。Heavenly people feel the idea of ​​yin and yang disaster，In the understanding of the ancient Chinese people，Echo of personnel and God's will，People can sense the will of God through some changes in objects，Tian Tian can also interfere with personnel。Reflected in "Mountain Hai Jing Tu Zan"，that is, the heavenly shows your will through the out of and behavior of the animals and plants，People can predict events that will occur through the emergence and change of the image of animals and plants。

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Politics in the pre -Qin period takes the monarchy as the core idea，In this kind of ideology，The highest ruler between heaven and earth is heaven，Heaven has free will and can reflect its will through punishment，This is also the original theological characteristics of the original human sensing thinking。The two Han Dynasty，Dong Zhongshu inherited some characteristics of traditional theology，Incorporate the heavens of the gods into the philosophical concept of its heaven and human induction。Dong Zhongshu's works have a series of propositions about the thought of destiny, ghosts and gods，Jin Chunfeng divided its "heaven" thought into three aspects: God of God、Ethics of Tian and Nature。"The God of God，It is mainly the cause of the traditional concept bet365 best casino games of the pre -Qin Dynasty，Morality is the transition from the faith of theology to the philosophical and rational thinking，It is idealism from theological to semi -theologics、A stage in the process of rough to exquisite progress "，"The Tian Tian Tian mainly refers to the specific law of the universe and the specific laws of natural operation" (Jin Chunfeng's "History of the History of the Han Dynasty")。From this，We can roughly understand the concept of "Tian" in Dong Zhongshu Tian's people's induction thinking。

Guo Yan's "Shan Hai Jing Tu Zan" inherited Dong Zhongshu's natural human induction thought，Whether it is facing political issues，Still a problem in real life，Guo Yan is centered on "Sky" when solving the problem。Guo Yansan's "sky" in the imagination compared to Dong Zhongshu's "heaven" thought，Reduced the composition of morality，The "sky" in its heaven and human induction contains the content of the gods of the gods and the nature of nature。The proportion of the gods in the gods in Guo Yantu Zanwen is very small，Most of them are in his political papers，This is a means of solving political issues in the Han Dynasty to solve political issues，The main content of natural human induction of nature，It reflects the progress of Guo Yan's personal thought and the progress of the Wei and Jin dynasties。

First，"God of the God"。"Provincial Criminal Shu" wrote: "Bo Little Man，Although the sin is not allowed，He will move the spiritual change，To the strange evil! Ming Emperor's so bless the Jin family，Atomicity，Disaster disaster，Atomicity。"(Guo Hongnong's" Guo Hongnong Collection College Notes ") Guo Yan mentioned in these two sentences that" spiritual changes "and" Huangtian "，"Spirit Change" and "Emperor" are gods with free will，"Spirit Change" and "Emperor" are gods with free will，You can also deliberately issue the disaster to bet365 Play online games remind the court。They represent the highest rulers with free will，Is the god of the god，can guide and control human reality。

2，"Nature Day"。The god of the gods is just the entrusted word adopted by Guo Yan when he persuaded the emperor to be adopted，It is not a believer in the ghost、The man of the god。He has expressed this kind of thought in "Bouncing Ren Gu Shu"，"The only person listened to，Therefore, the auspiciousness of God "(Guo Hongnong's" Note of Guo Hongnong Collection ")，It is considered that when people are satisfied，God will come to well -being，His status has higher status。Wei Jin period，Individuals have awakened，Began to negate all morals、Religion and other solid -state outer world，When exploring the person itself，Wei Jin thinkers no longer regard the complicated phenomenon of the outer world as everything，The inner spiritual world that turns to people。

Guo Yan is also affected by the times，Facing the animals and plants and mythical worlds in the "Shan Hai Jing"，He also adheres to the thought of heaven and human induction in "Mountain Hai Jing Tu Zan"，It is believed that Tianhoo -human induction is the overall feature of things in nature。The "sky" here is similar to Dong Zhongshu's "nature" in concept，But the characteristics of the era of Wei and Jin dynasties。such as，bet365 live casino games in "Nanshan Jing Tu Zang Bird"，"鴸 鴸，See you to see it。Jueli Zhiwei，No matter what is said "，The relationship between the bird and the sage，Using normal thinking is difficult to clarify，The subtle relationship between them is exactly the inductive relationship between things。

So，Who is determined by the relationship between things? "Can be counted，difficult to ask for "，All changes are determined by the number of luck，instead of explaining in words。In "The East Classic Tuzan · Yuzhou"，Guo Yan proposed "Wei Shen Yun，Immortrative Bet365 app download objects "，Think that things are not static，The spirit is controlling everything。"Overseas Northern Classic Tuzan · Intestinal Country" will have "Heart Real Mansion，Extra -use。Get it all，There is nothing to do with it "，Think of spirit is the core，Others are external，The natural theory between the heavens and the earth is all similar，As long as there is a way, you can live yourself。What really determines the characteristics of things is Li、Number、Is Tao，Nature。The nature here is very close to Dong Zhongshu's nature，But with the characteristics of the era of Wei and Jin dynasties。

　The characteristics of the era of nature

Dong Zhongshu emphasized that "nature of nature" in heaven and human induction refers to the heaven of non -theory，If he proposes in the "Similarly" chapter:

Five Sound ratio and self -somewhere，Non -God，It is also natural。Beauty Call and Beauty，Evil recruiting evil category，Classification of the class also，If Ma Ming is Ma Yingzhi，Niu Ming is Niu Ying。Emperor's will Xingye，Its Meixiang is also seen first; its death will also，See you first。

Where，"Non -God，Nothing of it "，A contradiction and opposition with his consistent Tianhong induction thought。"The center of Dong Zhongshu's thought is mainly assembled in politics，The theory of yin and yang，Politics of the legalist inherited by the Western Han Dynasty，Transformation into Confucian Shangde's thought。"(Xu Fuguan's" Sequel of the History of Chinese Thought ") Dong Zhongshu's respect for Tianhoo -like thought is a means of politics，In this article，He also shows that the number of natural luck is the program that leads everything，This may be considered from the perspective of a philosopher instead of a political family。3632_3644，It is also a method of interaction and connection between things under the leadership of natural luck。Guo Yan also uses natural luck bet365 best casino games as the core of the inductive relationship between the consular，But Guo Yan's nature has its own characteristics。

First，Guo Yan's natural human induction thought is no longer limited to the affiliated affairs related to the court of the emperor，Instead, it contains problems that humans care about or suffer at the time，The reality content covers is more widely。"Shan Hai Jing Tu Zan" can be seen everywhere，Among them, there is not only the political aspect of the emperor，There are other aspects of social life，But all are content that is closely related to humans。such as，"Beishan Jing Tu Zan · Magnet" is "Magnetic absorbing iron，Amber Take Mustard "。

Next，Guo Yan's natural human induction thought is closely connected with the philosophy of the Wei and Jin dynasties。"History of Chinese Ancient Thoughts · Wei, Jin, and Northern and Northern Dynasties,"，Wei Jin period，Study of Meridity Fack，Laozhuang philosophy is flourishing。Famous scholars may advocate "Vietnam Famous Teachers and Ren Nature"，or strive to "return" and "return"，All reflect a new kind of philosophical thought and customs。Guo Yan's natural human induction thought is affected by the philosophical trend of this era，He attributed various problems in nature as "Xuanming"。In a "Overseas Western Classic Tuzan · Captive", there are "counting self -contained，Looking for the Varies "，Some characteristics of everything in nature，Guo Yan shows that he knows it but does not know why it is why。When Guo Yan cannot be clarified when the things in the Mountains and Hai Jing Tuzan，He attributed them to a sensory relationship，Unified in the harmony of nature。

　Interaction between things

Guo Yan intermediated with many things in interactive induction in "Shan Hai Jing Tu Zan"，It reflects the important position that heaven and human induction in his thoughts。The catfish and ravioli bet365 live casino games in "Nanshan Jing Tu Zan · Caisan Bird" is a symbol of drought。Birds in the "Xishan Jing Tu"、Zhu Die Beast and Caish is a sign of war。"Zhongshan Jing Tu Zang"，The cream drops to when the nine bell sounds，Sniper If it represents the best of the war。So such，endless plums。

From Guo Yan's view，Not only does it have a sense of induction between things and disaster，It can also be performed between things。He pushes the mystery of the relationship between things to the natural law itself，I don’t think it is the will of God，This is a promotion of its thoughts。For example, there is "qi Nature，Sports this prostitution "，It means that the relationship between interaction between things is because they have suffered from natural gas，So it is not someone else who played a decision，but nature。He also proposed in "Dongshan Jing Tu": "，Reason for dive "，I think the principle of nature is secretly manipulating reality，This will eliminate the mysterious relationship between things，The theory of nature exists and controls the role，This is also related to the transformation of the attitude towards God in the Wei and Jin dynasties。"Shan Hai Jing" tells the story of ancient times，People at that time thought that heaven was conscious and choice。To the Wei and Jin Dynasties，The conscious consciousness of scholars is getting stronger and stronger，Facing problems that are difficult to solve in the real society，People no longer push it to God to solve it like ancient times，but transferred to nature。

But many times，Guo Yan is also opposed to people's fear of natural power。For example, his attitude towards the need to be treated in "Dongshan Jing Tu" is "how can this be，Back to the sky "，I believe that 犰狳 does not have the ability to attract disasters。He attributed everything to nature，Think that the operation of everything is just a natural law，This is the idea of Bet365 app download ​​the unity of heaven and man advocated by Lao Tzu，What it advocates is the harmonious relationship between people and nature。In short,，In the thought concept of Guo Yantian's human induction，"Heaven" is not an will to be an emperor，but the natural law itself，This is also the essential difference between Guo Yan's thoughts and the concept of the highest leadership in the original myth。

(Author Unit: School of Language and Literature, China University of Ethnology)