In the "Metaphysics of Contemporary Chinese Philosophy Construction" ("China Social Sciences" June 8, 2021)，We have divided the six metaphysics published by Chinese scholars in the first 20 years of the 21st century.，and to Chenlai、Ding Yun and Yang Lihua's discussion of the types of composition have been criticized and discussed。And this article attempts to talk about other types of metaphysics，That is Yang Guorong's "Taoism"、Zhao Tingyang's "The fulcrum of the First Philosophy" and Peng Fuchun's "On the Avenue" made an analysis and reflection。This analysis and reflection are undoubtedly positive for the "three major systems" of contemporary Chinese philosophy。

The metaphysics of the three scholars are the most prominent features that show，It is not emphasized the relationship between my metaphysical thinking and theoretical construction and a certain metaphysical tradition and their ideological spectrum，Instead, it emphasizes the autonomy and innovation of the author's own metaphysical thinking。In other words，For the metaphysical thinking and theoretical construction of the three scholars，The metaphysical concepts and theories of ancient, modern, and Western schools are possible ideological resources or possible mediums that trigger inspiration，absorb、The ideological resources of the ancient and modern Chinese and Western ideas are made to become a family.，It is the primary feature of the metaphysics of three scholars on school theory。This point is reflected in these three metaphysics theory of "comments"。Peng Fuchun’s discussion has no comments，The emphasis is obviously "the words of a family";，It is presented by its metaphysical theory of the philosophical and ideological resources of ancient, modern, and Western, and the integration and integration of ancient, modern Chinese and Western; Zhao Tingyang's discussion between the two，Through some casual and empty quotes and annotations，The refracted ideological style of "Six Classics is my footnote"。

These three copies of them are another profound impression that is easy to leave people，It is the "removing context" characteristic of its metaphysical thinking bet365 Play online games and theoretical construction，That is, its metaphysical theory is the lack of context，Ideological information that does not show the root of a specific context。In other words，It is the generality of its metaphysical thinking and theoretical construction that exceeds any special context。And the metaphysical thinking and theoretical construction of the three scholars has the characteristics of "removing language"，The root cause is the understanding of the nature of the problem of school problems。In their opinion，Abuprication problems are common problems，When does it have nothing to do with、Where、Who's eternal question。Zhao Tingyang expressed this view clearly in a sharp comment on the foundation of Heidegger。He said, "The metaphysical problem of human existence can only be a common problem that is also effective for everyone，It is not possible to be a special person or special existing problem，Generally effective metaphysics and school problems cannot be or divided by others，Different school should understand people in the universal sense，instead of a special person，Similarly，Detonians to study are universal survival problems，instead of special ‘True True’ State。"Since the metaphysical problem is a general valid problem Bet365 app download that has nothing to do with any special context，Then the fundamental interest of metaphysics research can only be a new answer to the universal and eternal question，And any new answer should also have universal theoretical character。Contact with this，Due to the universal character that exceeds any special context，The metaphysical theory of the lack of context seems to be applicable to any special context;，It can also be said，Copy -school theoretical construction from any special context，There is no correlation with any special context。

To grasp and reflect on the metaphysical theory of the three scholars in order，The key issues that are necessary to explore here are: metaphysics or even philosophical issues have universal context? We think the answer to this question is negative，Let's prove this through the classic definition of metaphysics on Aristotle and the analysis of the relevant interpretation of scholars。Aristotle's classic is defined as: metaphysics is a discipline that exists as existence。If the problem of metaphysics bet365 best casino games has the universality that is not related to the context，Then we can logically draw such inferences: any metaphysical system research should involve "existing problems"，And the "existing problems" of people should also have the same sex。But，It's not the case。In Zhao Tingyang's theory，"As a existence" question or what he said about "existence itself"，After some simple analysis and comments，Abandoned as a "profound and suspicious question"。And the "existing problem" he asked himself is "what is transcendence?" In his opinion，Actual effective surpassing existence only "world and others"。At the same time，The question of how to get along with the natural world has been clarified，Therefore, the effective problem required for the existence of the theory is only: how do you get along as a (he) person who exists? The questioning and thinking of this question brought him to the construction of "ONTOLOGY of Coexistence"。In Yang Guorong's "Taoism"，"The existence in the vision of metaphysics，Essentially manifested as the existence of human and humanization or the world of people and people "。related to this，Different school research is basically "understanding of people and the world"，or，metaphysical school is the speculation and understanding of the existence of people in the world。Borrow what he says in "People and the World: View of the World"，metaphysics and understanding of the existence of the world and the existence of people is ultimately manifested as "a systematic discussion of the relationship between people and the world and the process of explaining the world and the transformation world"。Peng Fuchun's theory also made a brief evaluation and judgment on the existence or ontology in the history of Chinese and Western philosophy。Based on this，He proposed his understanding and view of "existence"，It is believed that the existence of the existence is Tao，and Tao is generated。Generation is the Tao as itself，Also allows everything to become itself。

When we returned to Aristotle's research on "existing problems" from the three scholars' thinking and discussions on "existing problems" above，A clear contrast and doubt becomes unavoidable。In the metaphysical study of Aristotle，The primary meaning of "existence" bet365 Play online games is "entity"，And other meanings of "existence" also associated with "physical" in this way，Therefore, the research as a existence is basically the inquiry of the "entity"。At the same time，It is worthy of emphasis on，As "Research on Postal Physics"，The inquiry of the "Existing Questions" and the form of school is based on the premise of "four causes" or mainly based on form and material doctrine.，and "Four -cause" is the core content of Aristotle's "Physics"，The first volume of "Settlement of School" is the former theoretical history inspection of the "four causes" and the reiteration of the rationality of the "four causes"。So，No "Physics" and "Four Easters"，There will be no Aristotle's "existing problems" and school; not only that，and can be said，The first theoretical history of the "Four Reason" presented in the first volume of "Sacred School" is Aristotle's "Existing Problems" and the main "intellectual context" of school research。Here，If we compare the above three scholars' understanding and discussions on "existing problems"，and simply analyze their understanding and discussion with Aristotle's metaphysical research，Do we also insist that the four metaphysics scholars have studied "existing problems" with essence? actually，During the evolution of school in the West，After the later scientific development of the scientific development, it eliminated the "four causes" after the "four causes"，Philosophers will naturally no longer discuss the "existing problems" in Aristotle's sense。Look at Cartesian's "The First Philosophy"，Among them, the difference between the duplicate and the metaphysical problem of the alisto and Aristotle is too obvious。Only one point here，Descartes no longer study the "Being" problem in the sense of Aristotle，The "existence" in what he calls "the existence of God" is "existence" (actual deposit)。Kant's metaphysical inquiry is based on the thinking theory of knowledge。Contact with this，The main component of "natural metaphysics" as Kant's "body theory" is manifested as "pure intellectual analysis theory" in "Pure theory Criticism"。No need to go to an example analysis，Here we should get a positive conclusion: universal metaphysical problem that does not have "context"。

The metaphysical problem Bet365 app download that has nothing to do with the context does not exist，The metaphysical problem that has nothing to do with the context does not exist，Taking the thinking and theoretical construction of metaphysics is also a specific context。At the same time，Just as we pointed out in the interpretation of the interpretation of the interpretation of the interpretation of the interpretation,，True "Philosophy of Philosophy History Research" is exactly "interpretation of the context of the context"，That is, the understander puts the relevant "text" into his current situation to interpret，or the understanding person to interpret "text" from the concerns and problems of his current current。And this "re -language context interpretation" is essentially a type of "philosophical research"。Another，Even the seemingly trivial and learned research like "analyzed metaphysics"，It is not a lack of context，Just think about the history of analytical philosophy in the 20th century，Philosophers' understanding of "metaphysics" and changes in attitudes，It is not difficult to recognize this。Of course，metaphysics research is more associated with a specific intellectual context，Ethical philosophy、Political Philosophy, etc., is more manifested as thinking in social and political context to a greater extent。

Last，Let's get us from the perspective of the theoretical relationship with the West，Analysis of the metaphysics of the three scholars, an analysis of the extension。Generally speaking，metaphysics in the history of western philosophy can be roughly distinguished as the previous knowledge theory、Three types of knowledge theory and post -knowledge theory，"The metaphysics of post -knowledge theory" corresponds。The "World Theory" in Peng Fuchun's "On the Avenue" can be regarded as a "metaphysics of life world"，Another part of "On the Avenue"，Think on the basis of "metaphysics of life world"，and desire、Technology、The aesthetics of the game of the game is the purpose of its purpose。Zhao Tingyang's criticism of "metaphysics of knowledge theory" is the most intense，However, some metaphysics or non -metaphysics that belong to the "pre -knowledge theory (period)" are quite good.，And his own theoretical efforts are also the establishment of a certain "metaphysics of life world"。He calls the "metalogy of things" he criticized "metaphysics of knowledge theory"，"bet365 live casino games The theory of the existence of life in life" that you tried to construct as "onTology of Facts)。This distinction obviously borrows the saying and concept of the second proposition of Vitgustein's "Logic Philosophy"。Wittgenstein said: "The world is the sum of the facts (FACTS)，The sum of things (Things)。"" But Wittgenstein said as "the world of facts" is exactly the "world of science"，It is roughly similar to the "phenomenon industry" in Kant's philosophy，and the concept of "things" is roughly equal to the "free things" in Kant philosophy，So Wittgenstein's "facts" and "things theory" belong to "metaphysics of knowledge theory"。Leaving aside this detailed analysis，From the inner reasoning path of the consideration of metaphysics，We can say，In Zhao Tingyang's understanding，The first philosophy is political philosophy，Popular or existing theory is the fulcrum of its political philosophy。At the same time，"Study of Bad World" for "Political Philosophy of the First Philosophy" is first completed，Published "The fulcrum of the First Philosophy" after four years，Therefore, it can be said，"The theory of things existence" or "common existence theory" as its existence of creativity，It is a "fulcrum" tailored for its political philosophy。consistent with this，"Common Existence theory" is essentially not the interpretation of the living logic and the existence of living games between the "(him) people" of "existence"，but the logic of the "World System" logic of "Rebon Return"。Yang Guorong criticized the three theoretical forms of Western and school in the West，Based on criticism and analysis, "the theory of the existence of the world in broad understanding the way of the road"。This criticism analysis is mainly based on the distinction between "abstraction" and "specific" he said，That is, the fundamental errors of the three theoretical forms of the West in the West are "abstracted but not specific"。Leaving aside "the metaphysics of previous knowledge theory" regardless of，This fundamental critical perspective failed to fully recognize the substance of the difference between "metaphysics of knowledge theory" and "metaphysics of life world (the metaphysics of post -knowledge theory)"。but but，If he sets his own understanding of the bet365 live casino games form of school as a premise，Then the metaphysical theory of Yang Guorong is relatively most complete and self -consuming。but，This judgment does not include "Ethics and Existence" and "Human Actions and Practice Wisdom"，The former has been abandoned and tolerated in "Taoism"，The latter is a "difference" on the road of thinking on its shape and becomes an extra discordant movement in the "specific form of school"。Therefore，"Specific Prosperous School" with logic self -consistent self -consistent should only include "Dao theory", "Cheng Ji and Outlets" and "People and the World: The View of the Things"，and the three books are three shows of thinking about it from different angles，instead of a three components of an overall ideological system。

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