The "reading law" and grass -roots legal communication of the drinking ceremony of the Mingchu Township
January 11, 2023 09:45 Source: "Chinese Social Sciences" January 11, 2023 Total Issue 2570 Author: Feng Wenzheng Yangcheng New

Hongwu Six Years of the first month,Jiangsu Changzhou Zhifu Sun Yong in the newly built county school to hold a rural drinking ceremony,as 僎、The "27 people,Deserter double ",During the dinner,"Wait for the lower bonus、盥 Washing 酢 offer,Not as good as a moment "。77 -year -old Xie Yingfang (1296-1392) was invited to participate in the ceremony as a cloth,It is said that there is "Essence of the Essence",For this special work "Township Drinking Poems", "Ji Ji Gong": "Carefulness and Reading,Hi Wiscop。... Knowing the grace cannot be reported,Three Wishes Effective People。"The same month of the same year,Liu Zongqi, Taihe County, Jiangxi, led local wise men and officials,Learn to hold a rural drinking ceremony in the county。69 -year -old Chen Mo (1305-1388),The most distinguished Binbin in the rural drinking ceremony。During the dinner, "Subject and Scholars and Scholars Disciples and others,Listed in the Hall of Mingde "。

Township drinking is pre -Qin ancient ritual,In the concept of Confucianism,It has been given to Harmony Township、The meaning of teaching the people's vulgar,More emphasis on the side of its "ritual" and "vulgar"。The rulers of the early Ming Dynasty used the "retro" as the banner,Fully Fuxing Township Drinking Ceremony,Revised on etiquette regulations and comments,Institutional protection at the legal level,"The Law of Da Ming" and "Da Tan" all have special provisions to regulate it。Zhu Yuanzhang as the rulers,It is even through the town drinking ceremony.、Legislative bet365 best casino games Guidance Thoughts of Chong Ceremony "integrated into it。

Whether it is "Ritual" and "Book of Rites",,It is still the relevant etiquette regulations of the Tang and Song dynasties,Township drinking ceremony did not have the "reading method" link,When editing "Daming Collection",The Confucian students who participated in the ceremony were based on the wishes of Ming Taizu Zhu Yuanzhang,Added reading in the native drinking instrument,Place it at the end of the ceremony,After the end of the "Ben Master"。In the process of Hongwu's five years of comprehensive implementation of the rural drinking ceremony,Reading Law is arched before the guest of the guests,Adjustment of this,"Reading" has become the core program of "grand" of the status in the rural drinking ceremony。Add this method of reading,The Law of Propaganda in the early Ming Dynasty、The Law of Communication provides a set of systematic operation logic,Become an important means of legal education for the people。Chen Xie, who is a grass -roots gentleman,It is the witness and witness of the "Reading" in their home hometown,Their records expressed a high degree of identity in the legal ideas of the rulers of the early Ming Dynasty。

Emphasize the grassroots communication of the law,It has a long tradition in the Emperor's Chinese era,Not unique to the Ming Dynasty,But the attention of the actual effect of grass -roots communication is concerned,The concerns and enthusiasm displayed by the ruler of the Ming Dynasty,It is extremely rare in history。In the ancient legal system dominated by the imperial power,Civilians of the grassroots are often regarded as no different "public",Only passively become a audience of power。But the audience’s self -consciousness and self -judgment ability still exist,Their acceptance bet365 best casino games and use of legal communication is not completely passive。Zhu Yuanzhang realized this,Corresponding adjustment。

Zhu Yuanzhang's primary adjustment,is the text itself for the "reading method"。Chen Mo vividly described the specific scene of "reading" in his article: "Apprentice two or three,In front of it,Zhengli Zhang Gong,Reading from the book of the law。First "Ling","Law","Commandment",Oborers like blocked,Oborers like blocked,The listener moves color。"",Still the "Da Ming Law" subsequent "Da Ming Law",Acts spread by "Reading"。When the text is formulated,Zhu Yuanzhang advocates "Simplicity,Make it one,OK to say something,庶 Several people are easy to know and difficult to commit ",Emphasize "Fa Gui Jianzhi,Make people know ",Make sure the actual effect of the law spread at the grassroots level,"All the same as my method",Otherwise, there will be "flowing as the presence of empty words"。Legal provisions as information,For the general public with a lower education level,Is a "encryption" code,Zhu Yuanzhang as a coder,Using the rules that the public can understand and the text symbols they often adopted,to reduce the interpretation pressure of the decoder,Therefore, the information that the legal provisions as the ruler wants to spread will be accepted by the audience to the greatest extent,This laid a certain foundation for the good communication effect of the "reading method"。

"Reading" is more important,It is a special way of spreading as a ceremony.。Just read the method in front of the grassroots masses,is the layer of the law,The process of publishing and passing the law in the space,It emphasizes the control of abstract distance between "mass -imperial power" and closer,But it is difficult to achieve the Bet365 lotto review public's inner identity of the law。and incorporate the "reading method" into the township drinking ceremony,It is the integration of the grassroots communication of the law with the ceremony,Form an external characteristic of a shared belief that breaks through specific time and space,Sharing and identification of legal ideas through rituals。If the "Reading" focuses on the simple notification of the law of the law itself as the information,What is realized "Law is known",So place it in the villages drinking ceremony,Comprehensive promotion of the ceremony at the grassroots level,It focuses on the value output of the ruler's thought at the grassroots level,What is realized "Law is recognized"。The former requires the "breadth" of legal communication,The latter pays attention to the situation where legal information is accepted and understood in real life,Its goal is to generate and maintain a certain tradition。

The significant significance of "Reading" in a drinking ceremony in the township,It will be the legal provision of abstract information,Symbolization in the real world through the ceremony,During the evolution of the ritual, the subtle promotion of the recipient generates value recognition through the subtle promotion of the symbol。For the public,The imperial power is abstract,The law provisions effectively merge with the imperial power in the "reading law",Not only has it become the concrete content of the imperial power,More blessings at the value level,The majesty of the law itself has been strengthened by emotional,The so -called "all read first,Then wine,So everyone is awesome and committed the law "。Standards in the Law of the Early Ming Dynasty,Township drinking ceremony to the "reading method" link,You need to "go to Listening to Listen",If someone has escaped bet365 Play online games the ceremony,"Both are stubborn people,Sitting on the edge of migration "。and "Township Drinking Rites" is even more stipulated,"It has a criminal,Although old wealth,Must sit at the end of the guests,Listening to the Law of the Law and the abstinence,For drinking,Same Retreat。Do not sit on the guests "。Because the town drinking ceremony is an open ceremony,Views of thousands of people,This ritual not only brings a very strong sense of shame for those who are faulty,It has made the public clearly identify with the majesty of the law during the "reading law",Chen Mo's "Song of Township Drinks" "Every My Editor,Do not suffer from。Reading Fasun Police,Drinking the Honesty "and other beautiful words,This shows that the "reading" in the rural drinking ceremony is not only the promotion of the law itself,It is even more in the public's high recognition of the imperial power behind the provisions。

In fact,The "reading method" in the drinking ceremony of the village is just a part of the Ming Taizu system project,The reason why grassroots law spread in the early Ming Dynasty is worthy of attention,It is its almost all -round "systematic" system design,This design nested in the entire grassroots system and order。

Zhu Yuanzhang built a Weiyin Pavilion,Establish the elderly system,Popularized Social Studies,Creation Lishe、Township Li sacrifice system,Created a complete set of grassroots order,and this set of grassroots order,Not only is it responsible for the function of conveying the national will in a folk society,It also takes into account the comprehensive spread of the law at the grassroots level。The effect of "Reading" is limited by the frequency of drinking and wine ceremony,It is difficult to achieve the durability and continuity of legal communication。Bet365 app download With the help of Ming Pavilion,The Ming Dynasty issued a list of Local Rochests to the people,Implement "Sentence Reading",State and county officials should be responsible for supervision,"Encountering small people enter the state county,Frequently call one or two to ask,To be able to make it clear、Long reward and punishment in the behavior or not ",And the criminal name is in the pavilion,Warm people; use the old man system,Live of Tour Township、Singing the old man of Mu Duo who sings "Six words",And the institutionalization of "Teaching the People List": "One mood of each mile in each country ... Choose an old or disabled person or the person who cannot be a director or the person ...,Let the public smell it,Learn to descendants,Non -criminal Criminal Constitution "; use social learning,Order "Public Children in the Gap of Farmers" Read "Big 诰",Destiny Social Teacher leads the apprentice every three years to "recite the Ministry of Rites,Depending on how many rewards it ",and do "the world talks about" Da Ye "teachers and students came to the DPRK,More than 193,400 people "; with the help of Lishe、Township Li Sacrifice,Villagers who are required to participate in the sacrifice recite "suppressing strong and weak、Alert to each other、Each Oath of Leisure ",With the help of the gods to "state the Holy Training、Reading Law,Makes people know the meaning of neighboring tribe "。Propaganda of grassroots laws in the early Ming Dynasty,shows the unique understanding of Ming Taizu's interaction between imperial power and the grassroots level。

Whether it is Ogel’s comparative vision,It is still Weber's "Tradition -Modern" binary theory,The difference between the law of traditional Chinese and Western law is inevitable。Tan Yitong bet365 live casino games once said,"Politics for two thousand years,Qin Zheng also ",Traditional understanding of ancient political system,Makes the attention of legal communication often focuses too much attention to the national level。If you want to describe its full picture,It should also pay attention to the interactive relationship between the country and the grassroots。That is, what ways do national law are accepted by the people,Then,How do they use the functions of constructing and maintaining social order,is the essence of focusing on traditional law on the grassroots。

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