"Wenxin Eagle Dragon · Tongchang" topic of the topic
November 07, 2023 11:17 Source: "Chinese Social Sciences", November 7, 2023, Issue 2767, Issue 2767,: Zhao Jianzhang Chen Xiaoyu

About the topic of "Wen Xin Eagle Dragon · Tongchang" (hereinafter referred to as "Tongchang"),There are three main opinions,That is "retro theory", "Inheritance Innovation Theory" and "Will Tongtongtai Theory"。"Retro Story" appears the earliest,Later, it was gradually replaced by "inheritance and innovation theory",tends to decline。"Inheritance Innovation Theory" is a more popular point of view since the new period。"The theory of Tongtong Metal" discovered the flaws of "Inheritance Innovation Theory" in text understanding,But the value of evolution theory is not essentially different from "inheritance innovation theory"。"Inheritance and Innovation Theory" and "The theory of Tongtong Metal" can be regarded as a modern interpretation,It should be said that the modern significance of its explanation is existing in the "Change" chapter,Just these meanings are in a state of chaos in Liu Ye,Not yet clearly differentiated。When these meanings are extracted from isolated,However, some degree of 龃龉 龃龉 龃龉 龃龉 龃龉。

  

  

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Although different themers have different understanding of the topic of "Tongchang",But the word "general change" from "Poor Change,Change to pass,Tong Ze Jiu "has almost no objection。In "Fairy Ci","Tong" mainly has two meanings: First, through、traffic、unblocked,The second is to be well -known、Understand。Most of thes of thes think,Liu Ye used the word "through" in the first sense。But no matter which meaning,"Tong" does not contain the meaning of inheritance。

In the first sense,It is not a change from the communication,but poor。Poor is not through,Tong is not poor。But Tong is not unchanged,It is not unreasonable to change。Poor、Change、The relationship between Three Three is,Change because of poor,Due to change。Poor is the reason for changing,and the reason for changing is the reason,Tong is the result of change。So,Tong and the poverty can form a pair of opposite meaning categories,cannot bet365 best casino games be with changes。Because the through.,Change and passing into a process that has become an inseparable process,Therefore, the meaning of change and generality has a tendency to integrate with each other。In "Fairy Ci","Change" and "Tong" was originally two words,But "change" in modern Chinese has become a word。

Liu Ye uses the word "pass" in the above sense。"Fan Shi Fu Secretary,Tongchang changes for a long time,This is also a normal body;,Tongchang changes for a long time,This number of non -formula also。"Wen Xin Diao Dragon" is written with 骈,The problem of the general sentence discussion is corresponding to the following sentences。Here,Liu Ye's sentence mentioned in the previous sentence is "a common body",The following sentence is about "Number of Fang Wu",This is the corresponding。and corresponding to "Tongchang for a long time" is "Fame and reason",Liu Xun uses "general changes" as one party with "famous reason",instead of "passing" as one party as "change"。He said later: "Fame is often,The body must be fundamental;,Numbers must be as appropriate ",It is still opposite to "general changes" and "famous reason"。"Ran Shun Short, thirsty,Those who are tired drop away,Number of non -art and sciences,Nai Tong's Slutty Ear ",Relative to "change" with "literature and science" again。Liu Ye also used hermes to metaphorize articles,"Gen Ganli Earth and Same Sex" is said,and "Stinky Luxian and Foreign Products" says "Tongzhi Fang Fang"。Visible,"Transformation" is just one aspect that emphasizes the differences and changes,Do not refer to two aspects: inheritance and innovation。and inheritance,It is "the body must be fundamental",But it belongs to the "well -known" side,Not belonging to the "Tongzhi Wuxin" side。

"Tongchang" praise said, "Changing is long,Pass is no short of ",It is still a common party,that is, "Kejiu" and "No shortage",Compared with "poor", "exhausting", "lack"。So,"Transformation" is not two words that are opposite,Instead, it is used as two meanings。Liu Ye hopes to promote the sustainable development of literary creation through "the body must be fundamental" and "the number must be appropriate",So "the road of endless infinity,Drinking Source "。In this process,Of course there will be problems with bet365 Play online games inheritance and innovation,But this relationship is not expressed by the two concepts。The fatal mistake of "Inheritance Innovation Theory" is,Term and change corresponding to inheritance and innovation, respectively,But this corresponding correspondence can not be found in the "Circular Condor Dragon · Tongchang"。

In daily language,There is also a significance for general,That is common、General。But whether in the "Two" or in the "Change" chapter,"Pass" is basically no existence。The first paragraph of "Tongchang",In fact, it is mainly a general and special、problems of commonality and personality。But Liu Ye's understanding of this question,It is not expressed by the two concepts of Tong and Change,Instead of using usual and changing、Same and different expression。"Tong" and "Chang" in concept and grammar contact,The term "usual" in modern Chinese is the expression of this connection。So simply isolated from grammar,"Transformation" can also be understood as universal and special。

  The logical relationship of concept 

In "Tongchang" chapter,There are such groups of relative concepts or categories,That is the poverty、Frequent and changing (the same and different、Generally and special)、Inheritance and innovation。Tongchang changes as one party or oppose it with usual,or opposite the poor,There is no opposition with a general and change。

General and special、Inheritance and innovation are two different relationships,Liu Ye did not clearly distinguish these two relationships,or these two relationships are just contained in the concept of poor and through the concept。Most researchers in "Tongchang" also did not recognize these two different relationships,So he reluctantly treats Liu Ye's understanding of universal and commonality as a understanding of inheritance。For example,The "text" of the "unusual body" and "preface" of the "reason for the name",and the "wide apartment characteristic,Five Five Family One "is understood as the inheritance phenomenon in literary creation。This understanding is not completely unreasonable,Moreover, when Liu Ye describes this universality,Dialogue such as "cycle -like causes" and "participating in Wuyin",It is also easy to make people misunderstand as inheritance and innovation。

Bet365 lotto review Generalality、Combination is summarized from many objects、summary,Therefore, they must be logically and gramatic that these objects must be owned,Otherwise, these objects cannot be included in universal and common。but the inheritance is different,It can only be owned by two objects,instead of being owned by all objects。Of course,Objects with inheritance relationships have some commonality。but,Inheritance relationship is not inevitable in grammar。That is to say,For certain literary phenomena,can inherit,Can not inherit,Can inherit this aspect,can also inherit another aspect。Inheritance can be selected,But universality and commonality are not selected results,Instead of the results of summary and induction。

It can also be said,General and special、Commonness and personality are some common concepts,Inheritance and innovation is a durable concept。Inheritance and innovation must be successive before and after,General and special、Common and personality does not exist in the sequence of time。from Tao Yuanming inherited "Zuo Si Wind",It will definitely be able to launch Zuo Si and Tao Yuanming behind,But Tao Yuanming and Zuo Si have a common style but cannot push the era of the two eras。

Universality and commonality are the essential attributes that must be possessed by a certain type of work。For the essential attribute,We can't say inheritance or not inherited,Because the essence is a logical and grammar inevitable。People often mistakenly use (unchanged) as inheritance,Turn into innovation。But through the previous concept analysis, it can be seen,For non -changeable things,​​It is not suitable for "inheritance" to talk about。Inheritance is a choice,But for "the body of common",We must follow,Can't choose。Only for the "No Fang",​​We can choose to change or unchanged。For variable things,If we choose the same time,is inheritance; if you choose to change,is innovation。

 Diversity of interpretation 

Liu Ye said that "a common body" refers to universal,Various styles have their own universal requirements,"Wen Ziqi" refers to special characteristics,The creation of each era or author shows different personalities。Liu Ye said, "Nine Generations bet365 best casino games of Yong Ge,Zhihewen Ru ",This "text" is the "preface time" from the Huangdi period to the Jin and Song dynasties,The so -called "common body"。According to Liu Ye's logic,Each era should have their own "non -prescriptions"。This "non -square number" is that the "writing strength" of each era has different performances,The general trend is from rustic to gorgeous,Fall from gorgeous to obscenity。

Liu Ye divided the nine times into two sections to describe。The first paragraph from "Huang Ge Break Bamboo" to "Shang Zhou what",The development of literature follows the change trend of quality and literature revealed by Liu Ye。But Liu Ye described the second paragraph from Chu to Jin,But turn the pen to a brushwork,Starting the inheritance of "Style", which is the inheritance and cause of the "tone of the tone"。Originally, Liu Ye believed that the nine eras were inherited from the "preface time" this "common body",But from Chu to Jin here,Inherited the reason that it has become the "non -square number"。So,From Chu to Jin to the inheritance, it is not an inseparable "preface time",but the variable "text ribbon"。Liu Ye's description shows that he cannot distinguish between universal — special、Inheritance — Innovate the two different relationships。But this also confirms the grammar analysis of our previous syntax,Inheritance and innovation is aimed at the variable factor in literary creation。and for non -variable factor,is not suitable for described by inheritance and innovation。

Whether in China or the West,Traditional metaphysics is keen to pursue the general nature of things,In an attempt to make many different things、Phenomenon is incorporated into the same concept or category。Liu Ye's discussion on changes,I can't skip this philosophical tradition。From Liu Ye's view,Various literary phenomena, no matter how changes are changed,Can't escape from their common essence in the end,The so -called "Xuan Xuan Jiu,and finally enter the cage "。Wittgenstein thinks,Various things and phenomena belonging to a concept does not have the only common place,but some similar to others,Others are similar to other aspects。This is like different individuals in a family,Some have the same body type,Some bet365 live casino games have the same hair,Some have the same eyes,But they do not have a unique common feature。This is the so -called family similarity。

Family similarity can explain the problems Liu Ye faced well。Attempts to be different times、The creation of different writers Finding a common essence is futile。Literature is a special language art,There are only family similarity between various literary phenomena,But there is no unique common essence。Literary creation does not follow the general principles of abstract metaphysics,but a generation of literature、Family similarity between each specific writer and works。If you establish an unchanged general principle for literature,Then the development of literature can only be limited to this generality。On the contrary,If literary creation is regarded as a family similarity,Then literature can gain infinite space and infinite possibilities in the process of inheritance and innovation。

The inheritance and innovation that people call today contain the so -called ancient and modern、Positive change、Source flow and other concepts,but ancient、positive、It was much sacred in the minds of the ancients than the so -called inheritance today。This sacredness is the "original path", "Zheng Sheng", "Zong Jing"。In the sense of the source,All literature comes from Tao and Scriptures。In the sense of principle,All literature must follow the Tao and Scriptures。Many researchers often hold preconceived views,It is believed that the general change is the combination of bet365 Play online games inheritance and innovation,or so -called innocent new。But Liu Ye's desire to introduce a new thing seems to be so strong,Nonic the various new changes that appeared during the period of alignment of Liu Ye are always vigilant。"The Time of Jiying,Normal Song Ji,Multi -Han Chapter,Normal Song Ji,Although the ancient and modern register,It's nearly attached and far -sighted。"Liu Ye advocating the general change is to make the literature that is trapped (poor) entered the right track and continue to develop (change、Tong、long)。New changes that appear in reality,Not all of which meet Liu Ye's requirements。Therefore, Liu Ye's claims change,It is not the so -called change from ancient times,Instead, it is based Bet365 lotto review on the Tao and Scriptures,The disorder of the disadvantages at that time is the change of the disorder at that time。Because of Liu Ye's view,The new changes that appeared at the time had entered the end of the poor journey,It has been "poor" without "passing": "Fu Qing was born in blue,Born in Qian,Although the color is over color,Can't reproduce ",So "change" through "change"。and this "pass",But it is not directed to today and new,Instead of the channel and the scriptures: "Therefore, practice green 濯,Back to Lan Qian;,Return to Sutra。"" From this point of view,The once -neglected "retro theory" is by no means nonsense。"The theory of" Tongtong Change ", although the" Inheritance Innovation Theory "is given a fatal blow through text inspections,but did not shake the foundation of "retro theory"。

  (The author is a professor at the School of Literature and News and Communication of Qingdao University; a master's degree in the School of Literature and Journalism and Communication of Qingdao University) 

  

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