Must also rectify: Zhu Xi’s sexual mind theory
February 02, 2024 10:14 Source: "China Social Sciences", February 2, 2024, Issue 2829, Issue 2829

At first glance, the word "sexual mind theory",The first reaction of some people is that the author wrote the wrong,Because everyone is familiar with "mind sex" rather than "sexual mind"。but,The emergence of this term is intentional rather than pen errors。Now,I will explain the reasons generated by the term "sexual mind"。

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metaphysics is the first philosophy,Lay the foundation for other branches or fields of philosophy。For Zhu Xi's philosophy,This is the same。Where Zhu Xi,metaphysics is manifested in the form of rational theory。In other words,The theory of qi is Zhu Xi’s metaphysics。As far as Zhu Xi's theory of qi is concerned,It can be summarized as the following propositions。First,Reasonation first。Logically,,Reason has precedent,Therefore, Zhu Xi will say that even if the mountains and rivers have collapsed,Reason still exists。In other words,In both qi,Law is a more basic concept。or in Zhu Xi,Law is the primary concept。Sometimes,For the firstity of the reason,Zhu Xi even has a proposition of "angry"。Of course,"Sheng" is roughly a concept of cosmic theory。Zhu Xi determined this method to show his own science position,So defending the first sex of the reason。That's for this,Reasoning to form the first proposition of Zhu Xi and go to school。In the meaning of the poor source,You can see Zhu Xi's metaphysical school as a one -dollar theory。Second,Reasonable qi,Real existence is the product of the combination of gasification。As Zhu Xi said,It is the foundation of creatures,qi is a creature of creatures。For all things for reality,qi is necessary,Abstract。For a specific thing,Governance is a relationship that is inseparable。One aspect,Reason、Qi is qi,The two are not mixed,In Zhu Xi's words,Reason and Qi this is definitely a two -thing。On the other hand,Can't live without Qi、qi cannot be separated,The two do not separate,In Zhu Xi's words,It is reasoning and qi as one thing。It is this one and Bet365 lotto review two、Two and one dialectical relationship,Describes the duality of qi at the real level。third,Reasonable but aerodynamic。For Zhu Xi,Reason is a "clean and empty world",Unable to make it; while qi is an endless life、The world that changes unsuccessful。In other words,Law is a person who does not move,The activity is qi。Or use the interpretation of Ji Zigu (1536-1584) in Korean Zhuzi,Reason to do nothing but be angry。The prescribedness of the above -mentioned qi and its relationship,Directly determines the sexual minds of the second philosophy。Actually,This is not the author’s family。Li Liugu has long pointed out,The reason why a person is not thorough on the problem of mental nature,It is because it is not thorough on the problem of qi。

  Logic homogeneousness of sexual mind and qi theory

From the author's view,Traditionally, especially Zhu Xi, the correct expression of mental sex theory should be sexual theory。Its core reason is that only such a expression,talent and qi theory has homogeneous,The theory of qi theory and the level of school level of qi -level logic is a non -metaphysical and school -level sexual mind theory。From Zhu Xi's view,Is in heaven,In people、object is sex,and "the world's unparalleled things"。None is nothing,So sex is a necessary condition for things。From the perspective of attributes,The so -called "sex is reasonable"。In other words,Sex is the same concept of reason。Of course,Different sex is so pure,but with qi。"That's what you say,It is qi,instead of sexual ontology ",Therefore,"Sexual" "sex" refers to the nature or destiny。For people,The place of sex is the heart。or if I can spend it,,The place where the heart is the meeting。"Sex after all, intangible shadow,It's just that all the reason in my heart is also。"" For intangible sexual theory,Need a metaphorical place to store,That's the heart。The so -called "pericardial nature" also says this meaning。Since sex is reason,So is your heart angry? For this,Most scholars believe that the heart is qi with Zhu Xi。In its text,Zhu Xi’s related expressions abound。For example,"The Heart,Qi of the Qi "" Heart,Qi of Qi "。If the Bet365 lotto review above two quotations also have the possibility of interpreting the reasonable direction of the heart,Then the following quotes are very clear and clear。"Sex Jewish also,Heart Yin and Yang also。Tai Chi is only in yin and yang,Non -yin and yang。But to talk about Tai Chi,It is Tai Chi; Yin and Yang is from yin and yang。Ferry and heart also。The so -called one and two,Two and one also。"" ",Tai Chi is reason,and yin and yang qi,Taiji and Yin and Yang are one and two、Two and one relationship,This point is also discussed in the last section,This will not go into details。The key lies in,Zhu Xi used the method of analogy,Referring to sexual relationships like Tai Chi Yin and Yang relationship。The prescribedness based on "sex is also",This is unquestionable to put your heart in qi。Although the logic effect of analogy demonstration is not necessarily inevitable,But it still has a strong persuasive。Therefore, for the main purpose of this article,We agree with the perspective of the heart is qi。According to Zhu Xi’s qi discussion,Its correspondence in people is sexual heart。or,Meritto as sexual heart,Governance and sexual mind have strict correspondence。Since the level of school is called qi theory,So,Study or second philosophical level should be called sexual mental theory。That's for this,The new statement of this article "Zhu Xi's sexual theory" is the strict description of this fact。

  Further defense of sexualism

In addition to the above demonstration,We also defend the sexual theory further。

First,From the perspective of conceptual origin,The word "heart sex" is a new word invented after the Meiji Restoration of Japan,There is no solid learning basis。Early philosophical translator Inoue, I used the term "mind sex" in the book of "Philosophy" (1886),The content is mainly about materialism、philosophy of evolution theory。Yoshita Tomoi uses the word "heart sex" in his works,This makes the word contact with the history of Chinese philosophy。Later,Takase Wusuro also used this term,and Takase's work has an influence on Feng Youlan,The first edition of the latter's "History of Chinese Philosophy" quoted Takase's book。Of course,Feng bet365 live casino games Zou did not use the word "heart sex"。Cai Yuanpei and others translated Takase Murvan's works into Chinese publishing,The term "mind nature" was gradually popular in China。

Second,According to "Zhu Ziyu" Volume 5 "Sexual Theory two",The title of the second level is "Temramalism and other names"。Very obvious,Editor Li Jingde clearly realized that the inner logic of the inherent logic of the qi contained in the previous volumes,I will definitely put my heart behind sex。Since the mainstream of the contemporary Confucianism is the new mind of Xiong Shili, not Feng Youlan's new science,Therefore, the terms of mind or sexuality or the study of mental nature have also been unintentionally infused and the hair is popular。For example,"Xiongmen Sanjie" Tang Junyi、The new Confucian representative represented by Mu Zongsan and Xu Fuguan is highly praised by the study of Chinese and Confucianism in the 1958 Declaration of Chinese Culture.。That's for this,This article can also be regarded as a rectification of Zhu Zi's sexual theory。

third,The distinction between the broad and narrowness of the heart is not applicable to the two situations.。Some scholars have interpreted Zhu Xi’s psychological as a reasonable。It should be said,From the history of East Asian Confucianism,South Korea ’s Confucian Han Nantang (1682-1751) has long been divided into a broad mind and a narrow heart,The narrow heart is qi,The broad mind is reasonable。From the author's view,This distinction is indeed quite reasonable。but,The broad sense is only applicable to abstract heart concepts,In the case of sexual or eloquent or concluded (both narrow), it is not applicable。

Fourth,If the use of sexual theory,So,How to explain the proposition of Zhu Xi's "mindfulness"? Some scholars interpret "mindfulness and temperament" as two meanings,The first is the mind and temperament,The second is the dominance of the mind。From the author's view,I can't leave my temperament,In this regard, it can be said that the heart and temperament。For temperament,From the perspective of the word source,All "from the heart",Therefore, there is a close relationship with the heart。Unintentional,Sexual nothing,Unintentional,bet365 live casino games If the love is not expressed。But if the mind is conceptual is the upper concept of temperament,So,This statement is wrong。Actually,Except the temperament is unintentional,This body is the body of nature、The saying of love is used to extend it。Sex is the body,Love is used,Sexual hair is love。Of course,The "hair" here is a virtual theory,Sexual theory is not moving,Sexual hair is just launched by emotional explanations。For Zhu Xi,The nature or destiny is reason,Therefore, it is good。but,Actually sexual manifestation as temperament,The nature of destiny falls in temperament and formed,It is a good and evil。Based on this,The nature of temperament and the emotion have the same nature,All are good and evil。

As for the "master" temperament of the heart,This proposition is more mixed,Need to analyze it。Cai Jiahe has already pointed out,The original meaning of "dominate" should be integration。For Zhu Xi,Sexual theory is the rule of action,belongs to the specification level,Because morality is the heart of sexual dominance/controller。That's for this,Speaking of the Lord of the Heart and Control is wrong。Of course,We do not rule out that the mind has the dominant role in the metaphorical sense。"Sexual Dialogue,Heart -to -sex love。This is sex,The movement is love,The master is the heart。Most of the heart and sex,Similar one and two,Similar to two and one,Here is the most recognized。"" Because of sexual theory,Therefore, whether it can dominate the mind becomes an accident。I have a good mind,is moving,Therefore, it may not follow the guidance of sexual theory and act with its own preferences。In this case,Evil will appear。or in Zhu Xi's words,Qi strong reason,Therefore, the heart can be seized。

From Zhu Xi's view,The heart is "containing this load,Apply a bottoming bottom "。There is no good and evil, but good and evil,The reason why the heart has good and evil is because the heart is qi。For Zhu Xi,Heart is a principle of representative subjectivity,and sex is a principle of representative objectivity。So,Which principle can better represent the basic tendency of Zhu Xi thought? It is clear,It is the principle of bet365 Play online games objectivity。Sexual theory has the dominant role,The heart has the recognition function。And fundamentally,The reason why the heart has recognition function or perception,It is also due to sexual use。The heart is the qi of the virtual spiritual consciousness,Therefore, can perceive sexual theory。Depending on the definition of qi and not mixed,There is also an insecure between sexual heart。Zhu Xi’s sexual relationship,Or it can use its "Sexual Teacher Heart Brother" to understand the "Sexual Master Heart" (1841-1922).。Sex is Master,and the mind as an apprentice。The distinction is clear at a glance。

Fifth,The Law of Sexual Theory has the meaning of refuting Buddhism, especially Zen。For this,Perhaps some people will say: People are accustomed to using the term "mind nature",And you have no substantial significance as you have a new difference。For this,The author’s response is,The change of the name is except the basis of the level of the scientific level provided above,In fact, the meaning of refuting Buddhism。Errobes deeply point out,The most fundamental difference of Confucianism and television lies in "Shi Shi Hexin,My Confucianism "。That is to say,Heart is the basic concept of Buddhism,and the sky is the basic concept of Confucianism。Both two -way and Zhu Xi think,Heaven is also Li also。Therefore,The basic concept of becoming a new Confucianism。Buddhism's idealism gives the heart to the primary position,The correspondence of the corresponding concept in Zhu Xi is the primary position。Based on this,Zhu Xi has established sexuality of sex。Because the theory of qi is based on the governance,So,The level of sexual mind should be sexual dominance。Zhu Xi's theoretical opponent Lu Jiuyuan and the enemy Wang Yangming, the enemy of later generations, established its heart -studied system with the heart as the primary concept,Therefore, Zhu Xi and his post -learning degradation is called "Zen science",This is by no means accidental。For Zhu Xi,Sexual theory is not moving,Therefore, the sexual sense of Buddhism is wrong。other,Xie Shangcai's "Training Ren with Perception" is near the role of Buddhism.,Therefore, it also violates Bet365 app download the principle of sexual theory,So I can't stand the feet。

Sixth,For Confucianism,Sexual Mind Theory is only applicable to Zhu Zixue or Cheng Zhu Lixue,Heart sex can be applied to Wang Yangming or a series of heart learning。For Wang Yangming,Heart is reasonable,and unreasonable heart、Nothing outside the heart。The heart is the subject,Also object。Heart is the primary concept or basic concept,and sex is the secondary concept and derivative concept,Therefore, it should indeed be said to be the theory of mind。In other words,The scope of application of sexual mind is limited,It is roughly limited to Zhu Zixue。

Where Zhu Xi,Gongfu theory can be regarded as the third philosophy。and Gongfu Theory,The Confucian traditions since Mencius have paid attention to。For Zhu Xi,"Heart is a workmanship"。Confucianism in the Song Dynasty developed to Zhu Xi,Only developed a set of fine and feasible work -like time,And this has overflowed the exposition range of this article。Therefore, based on the above analysis,We can draw a conclusion: where Zhu Zixue,The precise expression of the mental nature of the second philosophy should be sexual theory。

  (The author is a professor at the Department of Philosophy of Xiamen University)

Editor in charge: Zhang Jing
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