"How many centuries have passed,Heroes of Manas's name never disappear ... Everything is changing,But the epic left by the ancestors,It is still passed down from generation to generation。"The 1960s,Liu Fajun, who participated in "Manas" collected in "The Epic" Marsas "in" The Cirgiz Folk Heroes ", expressed the epic in this stage of" Manas "in" Manas "in" Manas ". Singing,Rich development in the oral performances of Manasch ("Manas" performers)。
Literary heritage of orally performed
As early as the 1950s,In the Ethnic Survey and National Social History Survey,"Manas "'s performance aroused the attention of the national language investigator at that time。Although the first collected is only some "Manas" fragments,But the participants have realized that it is an important part of the Kurgiz and even the Chinese literary heritage,It is the encyclopedia of the social history development of the Kergzi people,It is also a precious historical material for the ancient ethnic interaction and cultural exchanges of my country。
The collection of epic "Manas" was fully expanded from the early 1960s,It was formed by the China Folk Arts Association (renamed the Chinese Folk Literature and Art Association in 1987) and the Xinjiang Literary Federation.,Taoyang、Liu Fajun and wait for the Kizilu Sukir Kiz Autonomous Prefecture for collecting recording and translation work。At that time, they found that the "Manas" performance included "Myth、Vulgar Song、Proverbs、grid words ", etc.,That is what said in the current oral literature research,"Epic is a super literary Bet365 lotto review class"; and the text text is both rhyme,There are also prose,There is also a rhyme binding body。In a survey in the 1960s,Recorders found 7777 -bit Manch,The only one who can activate the five parts in the five parts is Jusufa Marum。In the recording,They found different areas、The performance text of different actors is slightly different,Some different texts were formed,Like Hu Zhenghua、Liu Fajun talked about Ju Sufu Maria and Essem Mart, Wugu County in the article、Tiemul's artistic style difference in the "Koko Tidi Festival" in the performance of Tiemul; at the same time,In the Kirgiz knowledge person、Some "Manas" manuscripts are also circulated among folk artists,But the number is small、Words blurred,Oral performance is its main retention、Communication style。Recorders organize the texts they have collected、Translation,Published some texts of "Manas" in newspapers such as "Xinjiang Daily", "Tianshan" and "Folk Literature"。conversion from oral to written,Especially the emergence of Chinese translations,Let domestic brothers and other regions understand the understanding of the Corgzi literature,Also allowing the world。But the vitality of the epic lies in orally,Inheritance of orally、Communication is inseparable from the field of field。In a survey in the 1960s,Researchers have realized that the Kergiz people are in the festival、Wedding、Labor and other occasions will ask Manasch to perform epic,And is generally welcomed by the local people。With the development of society、Change of the national lifestyle,Researchers once thought pessimistic that epic "Manas" may only enter the museum。But "Manas" did not appear like this,But singing to this day。
Heriticization and art
bet365 best casino games The epic "Manas "'s performance has not disappeared due to the changes in the social development and lifestyle of the Kergzi people。On the one hand,Self -regulation function of oral literature。Oral literature is not "solidified" as everyone imagined,On the contrary,In different times,They will make self -update,It will not disappear because of the appearance of written text。On the other hand,The protection of intangible cultural heritage is closely related to。Oral literature in traditional sense emphasizes "folk",Folk literature is also relatively written literature、Classic Literature or Hidden Official Literature。instead of the informal cultural heritage changed to a certain extent, the "folkness" of oral literature and the "marginality" in a certain sense,Gives them new social value and meaning。
With the epic "Manas" was included in the first batch of national intangible cultural heritage list and UNESCO "Human Intangible Cultural Heritage List",Its inheritance and protection pay more attention to publicity and social influence。For the people of Kirgizi,They invite the wedding in the epic of Manasch during the wedding and festivals、Love、celebration and other fragments,At the same time due to the change of lifestyle,Traditional performance fields gradually decrease,People are more from various literary performances、Modern Festival celebration、Internet communication platform,and museum、The display of houses such as non -heritage halls to watch and appreciate。Xinjiang Uygur Autonomous Region Museum "Casting the Chinese National Community Awareness" special exhibition and many regional intangible cultural heritage exhibition halls have performed epic "Manas" exhibition,Concentration bet365 Play online games display is the "Manas" exhibition hall established by Kizilu Sukirkiz Autonomous Prefecture。The exhibition hall focuses on the content of "Manas"、Press and collecting and organizing history、Academic and literary works published in China in recent years,not only let local people understand local culture,Promoting each other's understanding and cultural exchange,It has also become a window for foreign culture to spread。Literary stage performances and Museum House Exhibition Chen,Promoting the epic performance of different places of communication、Act of singer。"Manas", which is verbally sung, has long been "Master Singing、Apprentice Listening ",And the past sing、The regional segmentation during the propagation is also strong,Most epic players only play the "Manas" chapter they are familiar with,and think of it as "complete existence"。With the flow of population、Diversity of the media,There are more and more communication between Manasch,show、House display promoted the communication and sharing between the Kirgiz people in different regions。Especially the dance drama starting from 2016、Opera、Creation of the opera,further promoted the conversion of "Manas" from life to art,This conversion breaks through the "Manas" performance and spread area、National limit,At the same time, it has also promoted the communication and mutual learning of different ethnic culture and different civilizations。It can be said,It is the self -adjustment of the epic "Manas" inheritance,It is also the creative transformation and innovative development of ancient epic adaptation and meeting the needs of the new era。
stage interpretation and cultural communication
The 1980s,The epic "Manas" was moved to the stage,bet365 Play online games I have launched dual sing、Chorus、Playing、Singing, etc.,Grand War、Love theme moves people from all ethnic groups inside and outside the "grassland",People feel the power of the hero in "Beauty of Tragedy",As Ari Li Juma Tur said,The power of tragedy is the power of the epic "Manas" inheritance。But what really pushed "Manas" to the country and the world is the dance drama edited from 2016、Opera、Dance。
The dance drama "Hero Manas" jointly created by the Wuxi Performing Arts Group and Aheci County Song and Dance Troupe of Jiangsu Province,With hero Manas as the core,Pass through "Blood Giant", "Robber Robbery", "The Light of the Nation" and "Children's Sun Dai".。A large number of Kurgiz folk symbols are used in dance dramas like felt houses、叼、Kumzi、National Clothing, etc.,Let domestic China, especially the eastern region, understand the Kergiz and its culture.,Promoting the transmission of the epic "Manas" in China。Epic "Manas" is still China and the "Belt and Road" country in China,Especially the important cultural carrier of exchanges between Central Asian countries。The opera "Manas" in the Central Opera House,"" Dream Teaching "and" God Gao "in the epic、"Divine" and "Humanity" narrative highly fusion,Through sound on the stage、Painting Voice、Dance of the Hero Hero Marsas。Manas's life and nation、The country is closely connected,Reappear the heroic spirit of the ancient epic and the feelings of the country。The success of the opera "Manas" at home and abroad shows the vitality and communication of Chinese culture,It has also promoted cultural exchanges between China and Kyrgyzstan and other countries。Dance drama、On the basis of opera,Kezhou Song and Dance Troupe created the song and dance drama "Bet365 app download Manas"。Compared to opera、Dance drama,It is more mature,The life of the hero Manas once again through the combination of sound and the body。The opera starts with Manaschi performers,The long singing seems to bring the audience to the empty Pamir plateau,Realizing the space stitching of "grassland" (folk) and "stage"。On the publicity poster of the opera and dance drama,Manasch's handheld Chinese translation "Manas" shows us the collection and finishing work of "Manas" in the 1960s under the leadership of the party and the country。Opera dancers are born to heroes、Alliance、Big Wedding、Run、Return to show,Manas incorporated Manas as a national hero into the spectrum of the heroes of the Chinese nation;、Wrestling、Young men and women play and the integration of national cultures such as Kumzzi into the overall performance,Appropriate、Nature; the actor's lineup is by Kizhou Aush、Aheci、Wugu、Aktao and other localities and many ethnic peoples,In the performance, it further reflects the interaction and exchanges of multiple ethnic groups in the epic "Manas",They jointly defend their homeland,While highlighting the cultural connotation of Kirkiz's national cultural connotation,It also interpreted the contemporary value of the consciousness of building the Chinese nation community。Finally, the whole drama is over with the return,transforming the epic "Manas" artistic into the pursuit of a better life in contemporary nations。
Follow the "Manas" fragment in the early days of the early days of the new China and the national language survey,Innovative development in the new era in the inheritance and artisticization,The epic "Manas" reflects the long -lasting spirit and cultural value,Especially Bet365 app download for the treasure of the Chinese national culture,It shows the diversified tolerance of Chinese culture in foreign exchanges and cultural communication。
(This article is the National Social Science Fund general project "Research
(The author is a researcher at the Institute of Ethnic Literature of the Chinese Academy of Social Sciences、Researcher of the Socialist Thought Research Center with Chinese characteristics in the new era of Xi Jinping of the Chinese Academy of Social Sciences)