Fen Grate's post -enlightenment era interpretation
May 18, 2020 09:12 Source: "China Social Sciences", May 18, 2020, No. 1927, author: Li Liqin

History,The research on the translation of Confucius and the Analects of Confucius in the West has two representative stages: the first phase is the enlightenment period of the 17-18 century,During this period, the Europeans based on the Jesuit missionary's "The Analects of Confucius" and related works as the basis,"Creation" has a rational、The image of "Chinese Xianzhe Confucius" with enlightenment; the second stage is when the Western world has seriously lost value after World War II,Confucius and the Analects are no longer just Latin or virtue、Academic Studies of Language users such as France,but the actual value of modern English users、"brand new" humanitarian text that does not originally originally originally originally originally。This Confucius image created by the international situation since the middle of the 20th century,Usually referred to as "Confucius in the Age of Enlightenment"。From this,In the hearts of many Westerners, Confucius from a sage and philosophy from a full moral motto,Turned into a "Speaking、Life is living "for the public。During this period, many English works interpreted by Confucius and the Analects of Confucius,Among them, the American philosopher Herbert Fingarette's very pioneering works- "Confucius: The Security as Sacred,The following is referred to as "That's the Holy")。

Inspiration of the research path of the philosophy and analytical philosophy of Britain and the United States,Finage placed "Li" in the center of his attention and interpretation Bet365 lotto review of his Analects,At the most normal level,Successfully uses "Li" into a suitable time and place、Apart from common applicability: "Etiquette behavior,is the fundamental、Unsolved events。"This innovative interpretation of Fen Grater is of great significance for Confucius' main ideological propositions and the global spread of the Analects in the post -enlightenment era。

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The Analects of Confucius in the "Missionary Translation" during the Enlightenment,Usually with the help of Chinese literati who believes in Christianity,The scriptures and ethics made by following the traditional Chinese teachings and reconciliation methods。These translations have been repeatedly re -version,Today is still an important base for Western Sinology research。Dan Fen Geter thinks,The Analects of Confucius "as the first -hand information of Confucius' speech research,"Missionary Translation" on the one hand introduced interpreter research materials for Chinese interpreters in China,The true appearance of Confucius thought was annihilated in the notes of vast.、Ethics of ethics and the influence of their problem consciousness,The text of the Analects of Confucius was interpreted as an exotic wisdom near Christian ethics。This instinct、Translation of self -consciousness without method theory,Best by the words of Christianity and European thought。Fen Grater tried to cross the huge gap between Chinese and Western ancient and modern times to seek the true appearance of Confucius thought。In the Chinese version of "To the Holy" in "Chinese Readers",He expressed his desire to try to "purify Confucius": "I hope to find that bet365 best casino games Confucius himself thinks it is important,instead of what I think is important。I hope to discover the questions that Confucius wants to ask and the answer he thinks it is suitable,Not the question I want to ask, and the answer I think is suitable。"The work made by Finage here,"Speech Act Theory" through the daily language philosophy school,Consciously with the concept and skills of contemporary philosophy,Interpretation of philosophical insights in the text of the Analects,It is the earliest among professional philosophers realizing the possibility of Confucius and contemporary Western philosophy.。

Specifically,Findurt in the article "The Analects of Confucius · Zilu" chapter "The gentleman name must be said,It must be feasible and "rectified" as an example,The "Word Behavior Theory" of British philosopher John Langshaw Austin,3062_3084,I believe that Confucius clarified in this passage that people can act "in words" or "do it with words"。Various declarations of "statement",Powerfulness,They are actually the practice of behavior,Etiquette's "magic" power for this,It is an important manifestation of language that belongs to human beings。From this,People are not only social and political animals,It is a kind of etiquette existence。

As a person who does not have Sinology、But the philosopher who carried out the text of the Analects of Confucius in a philosophy from the perspective of philosophy,Finage admits that he's attempts and attempts that he purified Confucius ideas claims,Can only succeed to a certain extent,Because he interprets the text of the Analects of Confucius, relying on second -hand information and the annotation bet365 live casino games of Western scholars,inevitable interpretation、Note、Editing and ideology and other factors。But as far as the philosophical insights shown in the text,Independent text analysis made by Finage and its research method of comparison with Western philosophy,It is indeed unique and pioneering。

 Dance of Survival: People are the existence of etiquette

In the early Jesus missionary sin research works,Confucius is often considered a rational "moral philosopher",Because of the wisdom and learning discussed in the Analects,The moral philosophy of Chinese scholars who have obtained the natural enlightenment of "God" and "Heaven"。Jesus missionaries believe that Confucius' moral philosophy is based on "Sky",The setting of this "natural morality" separates virtue from religion,But in the process of "rational" and religious issues in Europe and the process of "rationality" gradually occupying the upper hand,by Voltaire、Labnitz and other enlightenment thinkers accepted a rational ethics as the foundation of the Chinese dynasty,The foundation of the reason why people are the virtues of people and people are all the time、Finding reason。

Finage intends to give an image of Confucius with "all kinds of sacred",That is, Confucius as an ordinary ordinary person's identity,Walking according to "Li" in daily life,can achieve individual morality; while the Analects of Confucius is in text or spiritual,Both support and enrich the newly appeared in the West for human opinion,That is, "A CEREMONIAL BeING"。He uses "The Analects of Confucius and Political" "Taoism,Qi Zhizhi,The people are free and shameless;,Qi Zhi Li,Shame and Ge "as an example,Explain that Confucius strictly bet365 Play online games distinguished two different rule methods according to "ritual": the rulers who achieved the goal with commands and powerful "do things",Its force forced,Chong is sophisticated; and people who realize the rule of "inaction" with etiquette and virtue,Its profitable and sacred power,hidden intangible。King of the king "ritual","Positive Man" and "Positive Body" and thus politics,It is special as a king of morality in,His influence is "wind on the grass,Must -amuction "naturally performed。In this sense,Finage regards the "ceremony" operation method as the beauty of the gesture of excellent virtue。It seeks the balance and self -control of the body like music and dance; and as a way of practice as a behavior,"Li" is another social phenomenon,It shows the relationship between people。The ideal community life itself is close to the realm of music and dance,It is a rich etiquette、Sacred ritual of solemn and harmonious and harmonious。In the politeness of the relationship between people,Finage found the concept of Confucius in the Analects of Confucius。Human dignity and sacredness,Not derived from "Tian" or "rational",but originated from "Li"。Life is put into action in the way of "dance of survival",You can get the "God of Power",Naturally without realizing its will。

  Global use: expansion of Confucian values

Finage interpreted the "etiquette" of Confucianism as a general sense,Public communication system that is closely associated with life experience,This subverts the theoretical presets of "individual" and "society"。He believes that Confucius does not talk about society and individuals in the Analects of Confucius,What does it mean to be human,and bet365 Play online games found that people are a unique existence (Being),With unique dignity and strength,This kind of dignity and strength comes from ritual,It is also inlaid in the ceremony。Community,relationship with an individual、A human society (Society), constructed by power and legal concepts。In his opinion,The center of the Confucius ideas and ideas,Not the full development of individuals,but the full development of human nature in human etiquette behavior。The formation of interpersonal relationships is actually a kind of etiquette for learning and voluntary participation,People get dignity due to etiquette activities,The human community is also sacred because of this,So as to get rid of non -humanized formalism,,Become a real human community。

Finglyte associates Chinese thought with contemporary Western issues,I found that Confucius' ideas independent of facts/value、Inner/outer、Individual/Society and other two -point logic of polite communities for thinking mode,Make Confucian research began in a contemporary way of explaining the world and life.,Effective dialogue to join the times,More vision of solving the common problem of human beings,That is the personal etiquette and moral cultivation pursuit of Confucianism,It is not limited to "local use",Also carrying "global use"。The research results of Finage for help help people refer to Confucius' ideas and the Analects of Confucius in the current philosophical dialogue,To a certain extent, it corrects the negative evaluation of European philosophy for European philosophy on Chinese knowledge.,It is regarded by the academic community as a signal bet365 Play online games that Chinese philosophy has received further attention from the world's other philosophical traditions。This research path also affects British and American Confucian research vision。

(Author Unit: International College of Renmin University of China)

Editor in charge: Wang Ning
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