Zhang Taiyan: "Zhuang Zhou Mengdie" and "Internal and Outside King"
August 13, 2019 09:01 Source: "China Social Sciences" August 13, 2019 Total No. 1755 Author: Li Zhifu

"West West,Performance of South China ",Zhang Taiyan (1869-1936) Inti -friend Shi Zongyang (1865-1921,Monkey Mountain Monk) once commented on his famous book "Qiwu Demonstration"。"Qiwu Demonstration" is a model of Buddhist solving Zhuangzhuang,Taiyan's eyes in this book、Dharma academics that attach importance to epistemology to deeply interpret the relevant names and ideas of "Qiwu theory"、detailed interpretation。Taiyan's academic ambitions of this book are "Make Zhuang Sheng five thousand words,Utilized words "(" Self -Reading Academic Dial "),And claim to be "One word of gold" (the same book)。but but,This book is the same as his other works,It is by no means a traditional study of Buddhist Xizhuang。Taiyan is full of ancient and modern, but it is not "poor research training,Reverse Lu Shen "Scripture Teacher,On the contrary,The so -called "suffering from the world decline,Don’t forget the Sutra "(" Han Han Weiyan "),Taiyan always uses the profound practical care of "saving the world" into his mind in his life,Nianzi,Never or forgot。Different jobs,"Qiwu Demonstration" This book is not a traditional interpretation of Zhuanghui、Names are so simple,Instead, I always use the "world law" of Zhuangxue to tear and remedy the "world law" of Buddhism,So the way of "Internal and Foreign King" of Huangzhuang Xue。

Taiyan thinks,"Fu can enlighten consciousness,Old Nationality in the Domain,Old Nationality in the Domain,Mo is not good at "Qifu theory"。"(" Qiwu Demonstration ") Here,"Shangwan Consciousness,Guangli Love "is actually another expression of" internal and external kings "。So,How does this article of more than 3,000 words of "Qiwu theory" be "affectionate"? In Taiyan,"News from ancient and modern politics and bet365 live casino games customs,The situation of the social capital,The righteousness of Huafan Holy Philosophy,What East and West Scholars say "(" 微 ") can all get good observation and knots in Zhuangzi's philosophy。When interpreting "Zhuang Zhou Mengdie" in "Qiwu theory", he especially emphasized that Zhuangzi "Special Volunteer Book in the Internal Holy Wai" ("Qiwu Demonstration Book"。This article is the interpretation of Taiyan's interpretation of "Zhuang Zhou Mengdie",To expose how he rationally dialectically and dialectical of Zhuang Xue and Buddhism, and thus sending the "Internal and Foreign King" way of Huangzhuang Xue。

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Buddhism is the appeal of life with life,Since the countless robbery,All beings are affected by all kinds of ignorance,Pain flowing in the endless reincarnation,Therefore,Beyond reincarnation、Awareness Nirvana、Syndrome of Fa Dharma as the destination of Buddhism。Taiyan Jiezhuang with Buddhism,You must answer two questions: First,Zhuangzi has become a Buddha,In other words,Whether Zhuang Sheng has reached Nirvana; second,If Zhuangzi has become a Buddha,So why did he not tell all beings to become a Buddha together, but let the beings Shen Shen in the world and cannot extricate themselves。About the first question,Taiyan’s answer is yes,Whether it is Zhuangzi's own repair and construction,Or the mystery of the book "Zhuangzi",All prove that Zhuangzi has become a Buddha,"Zhuangzi" and "Nirvana Sutra" and "Len Yan Sutra" and other Buddhist scriptures are not different in the place where they are willing。Taiyan thinks,Nan Guozi, who is "I Mermine Me" and the "Grand Master", "The Great Master", "Entering the Never Destiny", is a metaphor for Zhuangzi to become Buddhas。For example,He pointed out: "Only the" Grand Master "said that Bu Liangyi is on the world for three days,Times Nai Chaoqi,Nine -day extraordinary students,Times Nai Chaoqi,Times is independent,Times bet365 best casino games is no ancient and modern,Times are not dead。The so -called Dharma is the so -called big priest,Undead and no life,Righteousness and Nirvana。But I can’t see the life and death,Although resurgence in and out of life and death,and proof of their own original。"(" Qiwu Demonstration ") This leads the second question,Zhuangzi has become a Buddha,Why not take the living beings together but let all beings still reincarnate in the sea of ​​life and death?

As quoted earlier,From the perspective of Taiyan,Zhuang Xue is "Shangwu Consciousness,Guangli Love "Learning,Similar expression of "Qiwu Demonstration" and "Memory Silent Photo,Foreign Profit is affectionate "" Nourish all things,He Yuanzhi "and so on。So,How is Zhuangzi's philosophy "love affection" and "raising all things"? It is the same as Buddhism to guide sentient beings、Is it on the other side? Obviously not。You need to point out here,Taiyan ’s academic journey in" Han Han Weiyan "is" the beginning is turning to the truth,Finally return to the vulgarity ",The first "vulgar" refers to the ancient literary classics that he was widely involved in the Buddhist book (Tai Yan was entered in prison in 1903 in 1903)、Xunzi、Han Fei and other traditional Chinese traditional academics; "True" refers to the Chei that he is involved in prison、The consciousness of the world of life,Taiyan said that this school of learning "It is impossible to change",It is as old as the Phase of the Fa -Phase,Shenzhen Confine。but but,Taiyan gradually realized,Although Buddhism, although the mystery is high and deep,But after all, it is the world law,The observation of this kind of knowledge for all beings in the world is limited after all。Therefore,He "returns to the custom again",Remed up the "True" of Indian Buddhism with the "vulgar" of Chinese academics。"Qiwu Display" is exactly his "back to true", that is, the second academic switching period。From the perspective of Taiyan,Zhuangzi is higher than Bet365 lotto review the Buddha.、More common、More flat observation,Because Zhuangzi does not advocate Nirvana in the world,Call for the world in the world。So,Zhuangzi does not take the heart of the Buddha and Bodhisattva as the heart,On the contrary,"Qi Qi" with the people's hearts as the heart "(" The discussion of Qi things "),This means that Zhuangzi is completely from the perspective of ordinary people's hearts to make Taoist saying。

So,Taiyan thinks that Zhuangzi is a great tragedy,Proved the Buddha fruit and never be born,He has repeatedly emphasized that Zhuang Xue "for the sake of consciousness,and Nirvana "。This means,Zhuangzi himself has proved Buddha fruit,Da Cost,But Zhuang Xue has never been the learning of Nirvana,Zhuangzi also talks about Nirvana less。Why is this? It turns out that Zhuangzi is not a self -proven Buddha fruit.,Instead of self -realization and enlightenment of his Mahayana Bodhisattva,But this bodhisattva is not a bodhisattva of Nirvana。In the interpretation of the last two fables of "Qiwu theory", namely "Two Questions" and "Zhuang Zhou Mengdie",Taiyan pointed out: "The previous chapter said that there is no waiting, so it is true,This chapter talks about things, so it is popular。"(" Qiwu Demonstration ")" 罔 "metaphor" selfless,Do not have fate ",This is the "truth" of Buddhism; "Zhuang Zhou Mengdie" is a metaphor for a metaphor,Buddhism with reincarnation,Zhuang Xue takes reincarnation ("Self -metaphor"),This is the "vulgar" of Zhuang Xue。Seeing Ethereum,"Righteousness of Reincarnation,Zhuang Sheng、Shakya、Same as Bai Yitu ","Zhuang Sheng said more about the righteousness of reincarnation,This chapter uses dreams as the same metaphor,Non -Positive Talking Dreams "(" The Demonstration of Qiwu ")。"Zhuang Zhou Mengdie" is a metaphor for reincarnation,And a pleasant cycle。

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So,Why do Buddhism think that reincarnation is bitter and Zhuang Sheng thinks reincarnation is fun? Taiyan wrote with Bet365 app download a heavy stroke: "(Zhuangzi) is particularly volunteer,It will make the world no workers,Apocalypse of the Mousheng people,Disdigue of criminal administration,It will make the world no workers,See no text,The people are the king of each other,Wisdom without obstruction and then holy,See you from Non -Non when you see,Show white,How can you like this。Gou specializes in destroying sentient beings as a thought,and forget the feelings of resentment,The difficulty of the Winghe River,Unable to change the change of Linggu,Although holding great tragedy,Not suitable for public opinion。Husband "Qi Wu" with people's hearts as the heart,Therefore, there is the bottom here,and Lehang in the other。"(" Qiwu Demonstration ") In the late Zhouzhuangzi, Zhou Zhuangzi faced a life -saving without Zheng、Criminal Political Disabled World,How to save this world? For example, Taiyan said in "The Demonstration of Qiwu",Tools where the court flows in the poisonous people,Dang Confucianism and Mo Renyou flows in nothingness,When everything is helpless,The people can save themselves only the self -rescue of each people,Finally, there is only the self -dialectics and improvement of the soul ("self -obtaining")。Rujin's sad song "Blessing Light Heat,Earthly Earth ",Difficulties in the World,Emperor Life and Death,How to save the people from the impermanence of life and death,Buddhism hopes to be a Buddha with evidence,Can't live life and death,Jump out of reincarnation,and Zhuangzi thinks,Destroyer Trick -born Buddha is like "the difficulty of Heqing,Unable to change the change of Linggu "is the same as that of people who can see any hope,After all, it is too difficult to become a Buddha,Although Buddhism holds great tragedy,but not suitable for public opinion。Therefore,Zhuangzi himself appeared on the saying of "Zhuang Zhou Mengdie",Show in white。On the one hand,People may become butterflies after death,Butterfly may become a man after Bet365 lotto review death,Whether it is a butterfly or a man,Each has its own fun,Even in reincarnation,No need to use reincarnation as a bitter。So,Reincarnation is materialization,materialization is the circulation of life and death,This death,Can't thank,So,Infinite reincarnation is indicating infinite past life,So,Death is not dead but life,"Wanhua Wuji,Auspicious ",Reincarnation brings endless hope to life。From the perspective of Taiyan,This is Zhuangzi's "The Word of the Internal Saints and Western King",and give him a new definition of the "Internal and Outside King": "The people are the king,Wisdom without obstruction and then holy。"Zhuangzi opened the" outer king "of" outer king "of all beings" inner saints "with his own" wisdom "。"Smart without any hindrance" is to live and die with Shun、Ren Yun Reincarnation、"wisdom" of equality; "people's respective" means letting all beings be relieved from the fear of life and death,Not traction of life and death,So as to live and die,Autonomous impermanence,Get freedom。

Taiyan admits that he used to think that Zhuangzi was safe in reincarnation,It is not as good as Buddhism。Now he thinks,Zhuangzi Ren Yunliu,No envy Nirvana,It is where Zhuang Xue is higher than Buddhism。Buddhism as the Law of the World,To get free from cycle,It is only unique to a few people (Rooter); Zhuang Xue is a world law,Reluctant with Sui Shun's life and death,Is the heart of the people as the heart,Most people (including one explanation) can be accepted。This,Zhuangzi is a great sorrow of the "prove that the Buddha's fruit and can't stop Nirvana","Zhuang Zhou Mengdie" is to "proof no life and death,Show the metaphor of "the Word of Internal Saints and Western King",Its ultimate purpose is: "Passing the group,Those who are pole,"Xiaoyaoyou" has already said,Leaving the New Year,No big knowledge,No waiting,Self -Xiaoyao,Sri Lankan is the predicate of my net.。"(" Qiwu Demonstration ")" Changle me net "does bet365 live casino games not have to be Nirvana,No need to be on the other side,Life and death of Suishun is the big body,Ren Yun Reincarnation is the infinite pole。

In short,Taiyan completely restores the world of Buddhism with the world of the world of Zhuang Xue,After layer of philosophical speculation,Traversing the realm of life,I did not cover the village with Buddhism,Finally returned to the spirit of Zhuang Xue's own,What it is prominent is Zhuang Xue as the world law。At the same time,Taiyan "starts to turn into a vulgarity at first,The academic way of returning to vulgarity "is also confirmed in his interpretation of" Zhuang Zhou Mengdie "。

  (Author Unit: School of Philosophy and Social Development at Northwest University of Political Science and Law)

Editor in charge: Zhang Jing
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