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As an academic field，East Asian Confucianism began in the 1960s and 1970s。Japanese scholar Abu Jiong called for a research from a comparative vision、Day、The development of Han Confucianism，Active response from the East Asian academic community。East Asian scholars have launched East Asian Confucianism research in the field of comparative ideology，The topic involves Confucianism research from East Asian countries，The Confucianism in East Asia spreads in East Asia、Impact，Comparison of Confucianism in East Asian countries。With the deepening of research，An indisputable fact is presented: the reason why Confucianism can maintain vitality in East Asia，The Confucian value contained in the Confucian classics with East Asian Confucianists，Dedicated to creatively explain the close correlation of Confucianism through the interpretation and re -interpretation of Confucian classics。Study Confucianism from the perspective of classic interpretation development in East Asia.，and then constructing East Asian Confucianism Culture Community in the process of globalization，Participate in civilized dialogue，Sui became the mainstream of Confucianism research in East Asia。East Asian Confucian classic interpretation learning also become a manifestation for it。

　　From the traditional classic note method、The history of philosophy from the history of philosophy from the constructive innovation paradigm

From the perspective of classic interpretation, there are many ways to study East Asian Confucianism，But it can be classified into three ways through classification。The first way is to apply traditional classic injection in modern academic paradigms for test exploration，Reveal the relationship between literature and language knowledge and classic interpretation。Edited by Ye Guoliang "The relationship between literature and language knowledge and classic interpretation" and Zheng Jixiong edited "Chinese、Classic and East bet365 best casino games Asian Confucianism，Income Huang Peirong、Wang Bo、Zhang Guangyu、Zhang Bao 3、Ye Guoliang、Heada 悌、Paper from Wang Qingjia and others，From text、Sound rhyme、Training、Version、collation、Text、grammar、Famous objects、System and other aspects，The importance of the knowledge of elementary school knowledge for classic reading and interpretation，Can be described as "going to school and up to"，Examination and theory,。These studies take into account classical and present love，It laid an empirical study and exploring the basis of the classic interpretation of East Asia。but，Due to the research of this dimension, more attention is paid to the uniqueness of the classic interpretation of East Asia in the methodology.，It enriches our understanding of traditional interpretation，The current cross -ethnic group、Interpretation and translation studies in cross -border communication supplement the traditional resources，There are also more obvious limitations。Specifically，This kind of research lacks contemporary interpretation consciousness，It also lacks creative transformation of the classic consciousness and open vision of the classic interpretation of East Asian classics。So，Although these studies have consciousness of the reference value of Western interpretation，But in general, it has not achieved truly openness、Properly learn from its theory and method，I thought the classic interpretation of the East Asian classic interpretation of traditional modern transformation provides the height of external mirrors，Reflected a relatively simple、Conservative resistance tendency。

The second way is to conduct the classic interpretation theory and practice of East Asian Confucianists with the character and ideological type.。"East Asian Civilization Research Series" "East Asian Confucian Research Series" includes Huang Junjie、Li Minghui、Yang Ribin、Yang Zuhan、Lin Yuehui、Lin Weijie、Zhang Kunjun、Wu Zhen、Cai Zhenfeng、Guo Xiaodong、Zi'an Xuanbang、Zi'an Xuanbang、辻 雅、Ai Izui、Cui Yingchen and other major researchers' papers or works，Research content involves the interpretation of the Four Books of East Asian Confucianists、Zhu Xi and classic interpretation、bet365 live casino games Lee Chao's classic interpretation of Korean Confucianism、Classic interpretation of Tokugawa Japanese Confucianism、Classic Interpretation of East Asia Yangming Xue and East Asia Zhuzi Xue。These research results not only show the richness of the classic interpretation of East Asian Confucianism，It also expresses the classic interpretation of the East Asian Confucianism.，It laid the basis for the history of thought for subsequent research。

The third type of entry，It is also the most important way to advance，Study on the study of the classic interpretation tradition of East Asian Confucianism from an overall perspective，It is intended to extract and explain its classic interpretation ideas from East Asian Confucianism，Explore the establishment of East Asian Confucian classic interpretation in the perspective of theoretical construction。This entrance is represented by Huang Junjie, a special lecture professor in Taiwan University。

Huang Junjie first renamed "Meng Xue's History History Theory" (volume 2) (of which Volume Two Simplified Words were renamed "East Asian Mengxue Interpretation History") discussed the history of Meng Xue's interpretation，After expanding the interpretation range to Confucian classics，Through "New Vision of the History of East Asian Confucianism", "East Asian Confucianism: Dialectics of Classics and Interpretation" and other works，and presided over the implementation of the "Classic Interpretation Tradition in East Asian Confucianism", "East Asian Civilization Research Center Plan" and "East Asian Classic and Cultural Research Plan"，Promote the Construction of East Asian Confucian classic interpretation。Huang Junjie clearly defines East Asian Confucianism as the classic interpretation of East Asian Confucianism，Proposal East Asia as the perspective、Culture as the context、Classic interpretation as the core，Establish East Asian Confucian Confucianism with East Asian Confucianism。Not only that，He also passed the Confucian Confucianism、Zhu Zixue、The interpretation of the four books of Tokugawa Japan and the study of the ideological history of the Confucianism in North Korea，The types and paradigms of the classic interpretation of East Asian Confucianism、Classic interpretation paths and methods、Classic interpretation of the tension contained bet365 Play online games in practice and the aspect of Confucian interpretation ("Interpretation of the Expressiveness of the Scriptures", "Interpretation of Political Science" and "Interpretation of Teaching Teaching") system Announcement。In his opinion，East Asian Confucian classic interpretation is the most fundamental question is: how the reader's physical and mental is called by the classic spirit and converts itself，Therefore, Confucians in China, Japan, and South Korea are based on the classic interpretation paradigm of personal life experience and classic confirmation。

East Asian Confucian classic interpretation of this way of mind，Highlighting their interpretation activity of the classics is mainly a self -understanding activity of the scripture。By converting the objectiveness of the East Asian Confucianist "physical and mental experience" to convert to self -understanding，Classic interpretation of East Asian Confucianism can avoid the error of introducing objectized thinking into the scripture reading process，The subjectivity of East Asian Confucians can enter the inter -subjective perspective。In the inter -subjective vision，The Scriptures show the classic interpretation as the classics of the classics through the fusion of the perspective between themselves and the classics，Both direction of self -understanding，At the same time, the self -confirmation of the life meaning of the scholar and the dual target of the classics and the monarchy of the classics and the solving the scriptures。This，The classic interpretation of the life experience is not just the "learning for self"，It is also a set of interpretation theory and method of self -understanding and self -realization。The classic "mental solution" realizes the perspective of the interpreter、Classic vision of the classic and the field of the current scene，Classic is brought into the current truth。That's for this，The East Asian Confucianism interpretation of East Asian Confucianism built by Huang Junjie should be a practical interpretation of the practice inter -practical interpretation of the classics of classic meaning with the help of self -understanding and self -actuality。

Comprehensive Theory，The first way to focus on the traditional classic note method is applied to the modern meaning above the classic interpretation，The second way to follow the classic interpretation of the traditional philosophy history of East Asia，It means to rebuild East Asian interpretation theory bet365 best casino games and history。Their academic value is beyond doubt。But today's East Asian Interpretation Studies have been promoted to the frontier zone created by contemporary ideas。Obviously，Only the third way to enter the conversion of this research goal。The third way of entering the road will be further shifted from the research paradigm of the history of philosophy to the innovative constructing paradigm，A thought actions to propose new philosophical words (constructing East Asian classic interpretation)。That is to say，These creative ideological exploration，Strongly stimulate the recovery of the classic interpretation of the East Asian academic circles，To complete the classic interpretation of traditional transformation of the classic interpretation of East Asian Chinese characters，Finally constructed a classic Chinese classic interpretation of a universal significance，Contributing to the development of world philosophy with the wisdom of Chinese philosophy and Chen Li listed。

　　The construction of the classic interpretation of East Asia must realize vision conversion

but but，Although the third path represents the direction of East Asian interpretation research，And East Asian interpretation research is particularly prominent in the third way of entering the road，but，The achievements of existing research cannot cover the defects of its existence，And these defects are the main reasons for the difficulty and key breakthrough in theoretical construction in East Asian interpretation in the current Asian interpretation，We will attribute it as follows。

The East Asian Interpretation Studies of the Third Road Entry, although the East Asian classic interpretation of traditional theoretical and modern studies can not get rid of Western interpretation academic fields，Requires the construction of East Asian classic interpretation in the view of the Western interpretation of academic vision。but，Since most of them ignore the classic interpretation of East Asian classic interpretation, there is still a "ancient and modern dispute" problem，So，Their construction strategies are basically based in the background of the "Chinese and Western disputes"，or with the help of Chinese and Western interpretation of traditional comparison，Proposal on the basis of fully absorbing Western interpretation theoretical resources，Transforming the classic interpretation of East Asia into a modern Western -style interpretation theory; or adheres to bet365 best casino games the interpretation resources of East Asia，Emphasize the essential difference between Chinese and Western traditions，Building East Asian classic interpretation in the starting point。So，Most of the existing studies are not "Ewil Interpretation"，is "Yizhong Kice"。"Eponest Interpretation" is often trapped in the dilemma of "cutting foot performance"，"In the Central Kice" is likely to commit "Dangnan Northern" style error。So，It must be realized in the study: the construction of the classic interpretation of East Asia，It must consist of the work of two sequences。The task of the first sequence is to realize the transformation from classic note learning to classic interpretation，Introduction to Western interpretation resources，Reconstruction of the classic consciousness of East Asian classic interpretation，So as to complete the classic East Asian classic interpretation of traditional modern transformation，East Asian classic interpretation of East Asian cultural characteristics laid the foundation for the construction of East Asian cultural characteristics; the task of the second sequence is the purpose of the purpose、Principles、specification、Method、Purpose and other levels of systemic philosophy exploration，Through creative ideological activities，Constructing an East Asian interpretation philosophy。The creative construction of classic interpretation of East Asia，First of all, the work of the first sequence must be solved。Solving the work of the first sequence，The important thing is not to analyze the difference between Chinese and Western interpretation of tradition，Instead of paying attention to the "ancient and modern differences" of East Asian classic interpretation of the traditional itself。Western interpretation of the classic interpretation of East Asia is a mirror，instead of template。Return to the "different and modern" perspective from "China and the West Difference"，It is the basic way to think about how to complete the creative construction of East Asian classic interpretation.。

　(Author Unit: School of Philosophy and Social Development of Shandong University)