Liang Qichao's innovative development of traditional ethics culture
February 18, 2020 02:02 Source: "China Social Sciences", February 18, 2020, Total 1867 Author: Yin

Under the unchanged situation in modern China for thousands of years,Liang Qichao can be described as a character engraved with the imprint of the times。early 20th century,Liang Qichao proposed the "Liqun" ethics view,Call for the transformation of nationality,Promote the ideal personality of "new people",Its thoughts not only lead the trend of the times of China in the early 20th century,It is huge and affects huge,Yu Xu is endless。As an enlightenment thinker,Liang Qichao's thought is undoubtedly based on the rational review of traditional Chinese morality、On the basis of cleaning critical,But look at its thoughts,He is not simply criticizing traditional morality,but according to the needs of the times,Reflection construction in cleaning,Innovative development in critical。

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After the failure of the reform reform,Liang Qichao Exile Japan。The cause of the failed pain,He realizes that the strength of the West is not in utensils and systems,and in the modern consciousness and moral civilization of citizens。Because the Chinese nationals were timid at that time,Groups are scattered,Can't regard state affairs like yourself,Pay attention to self -interest,Only to learn from Western chief、Implementation new laws, etc. due to lack of extensive social support, repeatedly defeated。From this,He deeply realizes that transforming national morality is the key。1902,He founded the "Xinmin Cong" in Japan,In the staging, "New People Theory",Explaining the new ethics view of "Liqun"。

In the "New People's Cong" charter,Liang Qichao bet365 live casino games pointed out,"China is not cheerful,Due to the lack of national morality ",Kaizong Mingyi attributed the disadvantages of China to "lack of public morality"。Liang Qichao thinks,There is no publicity in terms of morality,But morality is externally,The difference between private morality and public morality。Morality originated from the relationship between people in social life,"The rise of the virtue,Delivery from people "。People cannot have no group,Can't leave the group。Living in a group must "negotiate" with others,Form a certain social relationship。Morality is produced in the process of maintaining and regulating this relationship,If there is no social interaction between people,It doesn't matter morality。Liang Qichao further pointed out,"Everyone is alone, the private morality,Everyone is good at the group.。The moral norms between individuals and personal moral cultivation,This is called "private morality";,This is "public morality"。Private morality is manifested as "everyone is alone",Gong morality is manifested as "everyone is good for their group"。Private morality aims to improve individuals,"The purpose of public morality is in the group"。

Liang Qichao thinks,From the perspective of cultural traditions,Although China has very developed since ancient times,But the emphasis on morality,"Like private morals,And the public morality is like "。Taking "The Analects" and "Mencius" as an example,Among them, the content of private ethics is ten nine,and the public morality is not as good as one。Chinese traditional ethics attach importance to personal moral cultivation,Proposal to self -cultivation,alone,Family ethics,Insufficient attention to social ethics and national ethics,There are not many people in the public as their own Bet365 lotto review affairs,"Better Orthodox" prevails,Public spirit congenital insufficiency,The public morality of the people is generally lacking,so that China's "politics is not advanced,Guohua Day Replace "。

Chinese traditional culture is ethical culture,Follow the personal slim,Emphasize the overall first,It advocates that the relationship between people inside the group with moral coordination。Xunzi uses "energy groups" to distinguish between people from animals。From the perspective of Xunzi,The reason why people can form a group,lies in "division",in "Don't"。Xunzi's "division" and "don't" refers to the different social division of labor in the whole person、Social status,It also refers to "expensive and cheap,Long Young and Young "Outline often ethics,That is, the individual in the group must be separated from each other、Each department's duties、Deluctity,To achieve group harmony and overall interests。In Chinese traditional culture,Xiuqi Zhiping Xiu is the original,Improved individual and improve society with natural consistency,The boundary between private morals and public morality tends to meet。Liang Qichao saw the heavy ethics of Chinese traditional culture、The characteristics of heavy overall,Inherited the value orientation of the overallism of traditional culture,and made innovative development。First,Liang Qichao believes that the fundamental spirit of morality is the Qunqun。"The Ethics of Morality?,So Lizhou also "。Each nation has its own culture,The morality of each nation is also different,But maintaining the interests of the group,"Solving its group", "good group", "entering its group" is consistent,This is the "spirit of morality"。Standards for evaluating good and evil,Nothing is destiny,Not personal bet365 live casino games good or evil,Only group interests,"It is beneficial to the group for good,Not beneficial to the group for evil "。Second,Liang Qichao advocates the "group" of "sharp group",Not the crowd of the slave personality under the authoritarian government,Instead of a modern nation -state composed of the people。Liang Qichao was one of the earliest enlightenment thinkers who used the term "national" in China in the early 20th century。The "national" it considers ",Not only has good private virtues,Should have free consciousness、National Consciousness、National Consciousness、Public morality。Liang Qichao innovatively is a traditional、The "group" of overallism injected modern factors,The value orientation of the overallism of traditional Chinese culture is combined with the era subject of modern rescue map,not only make its "sharp group" thought show a distinctive patriotic nature,It is also the inheritance and development of traditional Chinese culture。

  "Queen has" and "Nothing to supplement": The theory of innovation of inherent culture and foreign culture

Every nation in the world has its own unique cultural tradition,There are also "Stones of the Mountains" as the reference of the national culture,that is foreign culture。Before the Opium War,Due to the stability of traditional Chinese economic structure and political system,Traditional culture with Confucianism as the trunk is also stable。Although,Chinese traditional culture, which is based on Confucianism, has continued to turn with the times after its creation,Revolution Dingxin,It also experienced the impact of foreign culture,But in general, it has not changed its status as a traditional social ideology,He has been in the dominant position for more than 2,000 years。After the Opium War,With the Western Jianjian and Profit Cannon opened the bet365 live casino games door of the ancient China,While Western material civilization is introduced into China,Western Xue Dong gradually became the trend of the times,Various philosophical thoughts in the West、Political thoughts gradually influx。Modern China,The introduction of Western culture is accompanied by the process of dividing China in the process of divide the powers in the semi -colonial and semi -feudal society.。Under the stimulus of the increasingly deep national crisis,How to treat the national culture and foreign culture,and self -strong insurance、The theme of the era of rescue maps is entangled together,Make Chinese modern social crisis、The national crisis is also manifested as a cultural crisis at the same time。

In "New People's Story",Liang Qichao specifically explained the "righteousness of the new people"。He said: "There are two new meanings: one is new and new,Two said that it is not new for its own book,Lack of two,Shi Nai Nai Nao Win。"Liang Qichao's" new "object,both refers to a sound personality、Newcomer of modern concepts、New national,Also refers to the people of Taozhu a country、New culture that destroys the atmosphere of the times、New moral。

Liang Qichao's so -called "originally",refers to traditional Chinese culture,That is, "Old Ethics" and "Inherent Old Moral"。where,Both the slavery that Liang Qichao strongly criticized、Cowardly、No responsibility、No public moral heart、No national concept、Many nationality such as no right to rights,also includes sympathy、Honesty、Diligence、Many nationality such as no right to rights、The most common "moral standard"。This indicates,Liang Qichao's so -called old ethics of China、Old morals,Existing dross,There are also essences。It is not in line with the time bet365 best casino games of the times、Overdue content that runs counter to the spirit of the times,Also includes China ’s excellent moral heritage and traditional virtues。Treating China's inherent culture and inherent morality,Liang Qichao advocates "the wipe of the 濯","Forge Refining","Pei Zhijun",Eliminate its dross,Refine its essence,Promote the excellent tradition。The so -called "None",refers to foreign culture that has been introduced in China since modern times,mainly refers to Western culture,Including Yan Fu、The enlightenment thinkers represented by Liang Qichao vigorously announced the agency before and after the Wuxi Wei Xin、The theory of human rights of transmission、Social organism theory、Evolution Theory、Freedom equality theory, etc.。Liang Qichao thinks,The "so self -reliance" of these western countries,is the "none" of China,It should be "remit the elderly,To make up for me, "。Based on the comprehensive cultural outlook of "quenching" and "replenishment",Liang Qichao opposes the bias tendency to treat the inherent cultural and foreign cultural issues。He thinks,Give up the "Drunk West Wind Flow" of the traditional culture of the nation,Mo Shou Hometown Paper、Cultural retroism that is disabled,The two are also dangerous。Only adhere to the cultural synthesis of "quenching" and "none of the supplement",can create new culture、New moral、New national。

Liang Qichao's meaning of the new people with "quenching its own" and "replenishing what they have",It can be said that it is the theory of cultural innovation he proposed in the context of the times。time to this day,How can we based on the new era,Persist in the Chinese cultural position,Absorption of foreign culture,Building a new era nation、Scientific、bet365 best casino games Volkswagen's socialist culture,Still has important revelation meaning。

  (This article is the Study Research on the Relationship between Human Destiny Community and Capital Logic of Human Destiny and Capital (18BKS118) in the National Social Science Fund project (18BKS118)

(Author Unit: School of Philosophy of Heilongjiang University)

Editor in charge: Zhang Jing
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