When dealing with the relationship between the relationship between the youth Marx and Hegel，Many people put Marx on a lower position than Hegel，I believe that Marx does not accurately grasp the concept of Hegel's social and political philosophy。But when we examine "The Critical Critical Criticism of Hegel French", we will discover it，Marx does not understand the Hegel country、Political State、Connotation of the concepts of civil society and other concepts，Just he found that these concepts are contradictory，The basis of conceptual contradiction is not in the concept，Instead in the reality of contradiction，In real contradictions。So，Marx realized，The object of critical is not the concept but the reality，The reason why the starting point and setting point of criticism are "society"，It is also because of the "society" preparing for the solution of the real contradiction。

From Marx's view，Hegel's handling of social relations between the country and the public only stays at the conceptual level，This is first manifested in the false opposition between Hegel's "country" and "political country"。In the philosophy of Hegel Fa，State and civic society is not a binary，Like a political country，Civil society is just the inner link of the country。Hegel emphasizes，The difference between the "country" and "political Bet365 lotto review country" is even more fundamental，The country is the overall ethical life，and the political country refers to the national system，There is only opposition between the political state and the civil society，Political State override above civic society。Marx is clearly distinguished by Hegel's distinction between the country and the political country，But in his opinion，This distinction is not established: in reality，Hegel's country is a political country，Political countries can further turn a contract to kingship。Hegel's royal power refers to the individual of nature，Due to its naturalness，It logically cannot rise to "specific individuality"，The latter can unify uniformity in itself，This means that the feudal royal power cannot integrate into modern countries。In fact, almost all the Hegelists realize the invalidity of Hegel: Hegel's rightist Shunshui Pushing the boat to tell Hegel's kingship as the absolute kingship of Prussia's political theology; group、Hegel's left party Hegel's national concept also has fantasy，I just want to do some repair supplements to it，Let it distinguish it from a political country。Marx gave up the fantasy: the fundamental problem is not the opposition of the civic society and the political state，Instead of the opposition between the civil society and the country itself。or，It is the opposition of the civic society and all other links，The root cause of the opposition is not in the country，Instead in the contradictions within the civil society。

Different practices from bet365 best casino games the outside of the country with the concept of Higgel to dispel the internal contradictions of the civic society，Some Western scholars hope to find the power to eliminate contradictions within Hegel's civic concept，Fantasy to realize the unity of the country and the public society。These people set up a fake target，Even fictional Higgel image of marketism，For this Hegel，The market can eliminate all contradictions in the public society，There is only "mutual dependence" in civil society without "fighting each other"，"Mutual Dependence" eliminates "fighting each other"。Of course，It is Hegel himself that he has not walked further，He also imagined the internal concept links of civic society such as "justice" and "police and peers" to eliminate the opposition between "fighting each other" and "mutual dependence"。Hegel is not willing to explore，What is the root stipulation of "mutual struggle" and "mutual dependence" in civil society，This is what we call the inherent contradictions of the civic society。

Marx pointed out，The inherent contradictions of the civil society are realistic private property。For Hegel，National concept is the basis of private property，The contradiction between private property can also be abandoned in the country; but from Marx's view，The foundation of the country is in private property，Because the oppositional unity relationship between the state and its civic society is based on private property，Based on the contradictions of private property itself。In "Hegel French Critical Criticism"，The contradiction between private property is the bet365 live casino games opposition between "real estate" and "general private property"。The contradiction between "real estate" and "general private property"，There is a common explanation abroad，Think of the civic society in the proposition of the "National Decision of the Civil Society"、Private property refers to "General Private Property"，and the "private property" in the proposition of "private property determines political countries" only refers to "feudal real estate"。This explanation further pointed out: "General Private Property" as Hegel has "social"，It is an intermediary between people; the uniqueness of Marx is just pointing out，Only in feudal society，Private property as a "real estate" will only be on the overall society like a kingquanity，Reflected a "non -social"。This explanation sees the difference between the concept of "social" and "non -social" of private property，But it did not notice more important aspects，That is the reality between "social" and "non -social"，This is where Marx's private property theory surpass Hegel。Marx pointed out，Real Estate "is the essence of the realization of private property"。

So，First，All private property is essentially the same as real estate，They are "non -social" like kingquanity，Surong above society，"Non -Sociality" fundamentally determines "social"，This is also the meaning of "private property determines political state"。Next，Private property not only constitutes the foundation of civic society outside the civic society，It also constitutes the element of civic society bet365 Play online games in the civic society。In this sense，Private property is "social"，It is a condition for "mutual dependence" between people in the public society。Last，When private property is the constituent element of civic society，Its "non -sociality" still exists and fights with its "social"。So，The "mutual struggle" of civil society is not an external relationship between atomic individuals，"Fighting" itself is the internal contradiction between "social" and "non -sociality"。

The fundamental contradiction is private property，Not in the country and the citizens，So，Marx will not return to Hegel's ethical country，Non not to move towards citizens，Marx's starting point and settlement point is a new category "society"，"Society" is an organic combination of the relationship between people and people and nature。In Marx's Time，Some people try to return to Hegel's ethical country through Fernbaha's "main predicate relationship" theory: Ethical country is like a subject，Political system、Civil society, etc. are all predicates，The predicate is just a part of the main aspect of the subject，The predicate is abstract、General，The subject is the specific、Individual，Subject and Word、Individual and universal direct unity is "class"，It is the real return of the ethical country，That is the "society" in the sense of Ferbaha。Marx realizes，Just in the relationship between people、The positive significance of Ferbaha "society" is not enough，The relationship between people and nature、"Specialty" dimension is also the constituent element of "society"。Although Ferbaha also realizes bet365 live casino games the importance of the relationship between man and nature，But he failed to combine this relationship with his "society" theory，with him，The relationship between people and people is direct，The relationship between people and nature is also direct。

Through criticizing Hegel's private property，Marx further recognizes the importance of "special nature"，Because in Hegel，Specialties are associated with the essence of private property。It constitutes the basis of the "individual" political state and the "universal" civic society.，The essence of private property is "non -social"，It is the opposition of people，It is also the opposition between man and nature。So，Marx's work is through the dual criticism of Hegel and Ferbaha，Constructing a new "society" category。Where，The relationship between people and people and nature can truly unify: the establishment of people's relationships must be through the agency of the relationship between people and nature，The establishment of the relationship between people and nature must also be through the intermediary of the relationship between people。

Through political economics、Research and Criticism of Socialist Doctrine，Marx's private property、The understanding of social concepts will have higher development，But Marx criticizes private property based on the real "society"，But it continues。Just as Marx's criticism，Capitalist countries、Civil society and private property，They are a contradictory unity，Only based on this understanding，We can understand why certain capitalist countries interfere in trade today，Break the "Freedom Market Bet365 app download Phantom"。In this sense，Marx's Hegel Criticism still has its reality。

(Author Unit: College of Marxism at Beijing Normal University)