"Beauty in the Image" is Ye Lang's traditional interpretation of the traditional interpretation of Chinese aesthetics，For the category of Chinese aesthetics、Positions and terms explanations provide experience in borrowing from capital。Modern Interpretation Studies，Explanation cannot be a kind of selfless behavior，The situation of the interpreter directly determines the possible perspective of the interpretation object，Understanding is just the understanding of itself through "the roundabout of semantics" (Paul Library)。For this，In the category of Chinese aesthetics、The meaning of propositions and terms、Original meaning、Based on the objective cognition of extension，Implement these categories、Modern explanation of propositions and terms is very important。

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The earliest source of the concept of imagery is "Easy Biography" "Establishing Election"，Volume through the pre -Qin、Wei Jin、Tang and Song、The discussion of aesthetics in the Ming and Qing Dynasties，Gradually becomes a concept that indicates the characteristics of Chinese art ontology。Wang Tingxiang believes: "If the truth is true, the widow is also，Establishment and difficult animal also，Therefore the image，Make people think about，Sensing and deed，邈 深 矣 矣。This poem is roughly。"(" Book of Poetry with Guo Primary Fu Fu ") In Wang Tingxiang，Image is the ontology of poetry，is to make the poem beyond real、straightforward、Flatty Fundamental。Interested image has poems，No poem if there is no accident。Wang Fu Zhi from love、The relationship between Jing Hunrong to explain the nature of the image: "Scenario name is two，but cannot be separated。"(" Jiang Zhai Poetry ") Wang Tingxiang、Wang Fu's understanding of the image，Show the non -logic of Chinese aesthetics for art、Deep understanding bet365 live casino games of non -conceptual nature，Chinese wisdom containing dialogue with Western aesthetics。

Well knows，Aesthetics as a subject，Actually the product of Western Xue East。Modern Chinese aesthetics is established in accordance with Western Standard，It is characterized by two points for the main and guests，The theory of the basics of the philosophical foundation。Epidemic theory is based on the separation of the subject and object of the subject，Preset of a master and guest two -point mode，From this, subjective、Objective，subject、Object，Thinking、Existing a series of categories。The knowledge obtained in the two -point mode of the master and guest is just a "logical knowledge" or the conceptual understanding of the world，Midea is alienated into knowledge and stays away from the living world。

Ye Lang thinks，，People have no ability to understand beauty。Say beauty、Understand beauty，Need a special wisdom。Because beauty is not born in the cognitive relationship between subjects and objects，Midea is not produced by conceptual deduction。Beauty is not conceptual proposition，Not a symbolic knowledge。No existence in human、Actual beauty，There is no entity、Pure subjective beauty。Beauty is discovery of people and the world、Guide each other、A "new quality" generated by each other。The difference between the "two -point world" and "world of origin" here。"Two -point World" is a link of all people's knowledge activities，This link is at the cost of sacrificing the organic integrity of people and the world; while "the world of origin" (also known as "the world of life") is the world that people deal with，Is a world that is not separated from people。

Heidegger thinks，Before knowing the world，It has long been integrated with the world。What people can "know" can only be this world dealing with people。The world that this person dealt with it，It is more source for people。This "origin of the origin" is similar to the "remaining" proposed by phenomenology，It is a natural science and rational knowledge that does not have the ability to go in，Only through bet365 best casino games aesthetics can we get。Image is such a proposition to lead people back to the "origin world" ("life world")。It surpasses the two points of the main and guests，It is not a physical reality，Not an abstract concept，Instead, it is an emotional world contained in it。

Zhu Guangqian also thinks，The world of beauty is purely image world。Ye Xiushan emphasizes that the world is not the object，but the world of life。Image leading to a special truth，That is the true sense of this true sense。Only start from such a origin world，Meimei may show infinite rich possibilities。Visible，"Beauty in image" is not a simple proposition about beauty，Actually, Ye Lang aesthetics research attempts to surpass the two points of the main and guests，It is a kind of effort to call back to the origin of the origin。

　　Form aesthetic thinking to realize life care

Ye Lang's interpretation of "beauty in image"，Modern interpretation of ancient Chinese aesthetics is extremely inspiring: concept、Consciousness、The understanding of the object's understanding of the object has the meaning of the first place。Conservation of thought、Sten in the horizons、Old and lack of "others" vision of knowledge can be realized in a real modern explanation。Some areas of Chinese classics、Proposition、Terms, etc.，Of course, to clarify the original meaning of the interpretation object、Original meaning、Turn righteousness、Extended righteousness, etc.，To understand the understanding of the object。But this is just a link in the process of interpretation of the classics，The real reason needs to be further revealed。

Heidegger once emphasized，The concept of philosophy is sometimes not conveyed by "accurate text translation"。Hegel also complained when talking about the writing of philosophy，The writings of many philosophy historians are behind "Volumes" and "Learning Broadly"，is the lack of "knowledge of philosophical essence"。Only concepts are worthy of philosophical thinking，There is no philosophy without concept，It is a concept rather than a mixed material that determines the direction Bet365 lotto review of the history of philosophy。Aesthetics is not philosophy，But the aesthetics of interpretation effect always reflects a unique problem consciousness based on the foundation of philosophy: objects of aesthetics，Not a self -explanatory、Outside people's objects，but a inner inner，Discovered by "Heart"、moved、I realized、Constructed，The significance situation of continuous opening to the future。

The modern explanation of "Beauty in Image" is not produced out of thin air，Instead of inviting each other in ancient China and Western aesthetics、Discover each other、The process of illuminating each other。Here，Chinese Heart Aesthetics and Heidegger Philosophy、Husserl phenomenology shows the same nature。The questions they want to solve are how people go beyond the two points of the main and guests，Grasp the essential nature of things。It is just that ancient Chinese aesthetics did not have such a stage of two -headed two points，During the long development process, "Moving Momas" (Gu Kaizhi)、"God and Tour" (Liu Ye)、"Similar" (Simagon Picture)、"Beauty is not beautiful，Freshly "aesthetic" to the "aesthetic" tradition of "Liu Zongyuan) -Wang Fuzhi also uses" present theory "to explain the true grasp of the world's true nature。and Heidegger particularly emphasize the non -concept of art、Non -knowledge、Non -physical nature，Understand the process of understanding and opening up in time in time，that is, "Beyond present"。

Hussels believes that the subject's cognition of things in the two -point framework，Settings of the concept of wishful thinking，but not the knowledge of things at all。An other thing in the main body of things，It is impossible。So，Phenomenology must be suspended in areas that human rationality cannot complete，and use the pure "phenomenon", that is, "pure my thinking" as the starting point of my own analysis，This forms a "intention structure" perspective。The question asked by Hussels is "How can I think about it"，However, it has constituted a interpretation relationship with ancient Chinese aesthetics。

bet365 best casino games In recent years，In terms of modern interpretation of Chinese aesthetics，Ye Lang wrote a lot of articles，These articles are based on the foundation of local culture，Focus on global humanities and ecology dilemma，Strive to say Chinese wisdom。His "Modern meaning of traditional Chinese aesthetics", "Confucian Aesthetic Revelation of Contemporary", "Speaking Mesity", is not just topics of academic discussion，Expressing academic ways to society、Care of reality and life。Aesthetics is not the knowledge in the ivory tower，Not a subjectized knowledge，but a aesthetic attitude、A aesthetic vision、A philosophy of life。Depart from this base，"Modern meaning of traditional Chinese aesthetics", "Confucian Aesthetics to Contemporary Revelation" and "Speaking of Arts" and so on expressing strong current care and humanistic comfort。"The Modern meaning of traditional Chinese aesthetics" has put the value of Chinese aesthetics in the context of Western philosophy from a classical "master and guest dictators" model to the modern "heaven and man" model; It is the three predicament of the existence of people in the world today，The imbalance of human life and spiritual life、The relationship between the relationship between people and nature、The imbalance of the inner life of a person; and "Speaking Mesity" is focusing on the character of the artistic conception、It means，Docking the transcendence demands in Western aesthetics and art，Make it a concept of a description of the person who surpasses this。This kind of ancient Chinese aesthetics、Contact with the future、Establishing the effort to build a bridge with Western aesthetics，Show Chinese scholars' unique modern vision in the face of problems。

　With the help of "Others" wisdom to form a modern vision

The gain of modern vision cannot be achieved overnight。Modern vision benefits from the cultural recognition consciousness rooted in the cultural and psychological structure of the nation，Cultural self -confidence based on cultural identity，At the same time, it is inseparable from the inspiration Bet365 app download and collision of the "other" vision。Understanding of Chinese cultural root，Cognition of the particularity of Chinese aesthetics，It must be achieved through the stimulation and collision of the "Others" vision to achieve，Self -cognition in the regional culture always has a blind spot that cannot be overcome。So，"Others" is the existence of cultural existence that I have to face，It is also a kind of power that challenges itself。In fact，"Others" is not a completely strange、Alien, which has nothing to do with local culture，but his civilization of the world's discovery and shaping of the world。If you acknowledge the "East China Sea and West Sea，Psychological Same; Nangxue North School，Taoism is not cracking "(Qian Yan Book)，Then you must not admit that his civilization is also a civilization，"Others" Wisdom is also wisdom。The true Chinese and Western cultural dialogue and exchange，Invitation to the other party with the concerns of their own problems，presents me among you、I have your complex relationship，but by no means that this is the other，or "Dongfeng overwhelm West Wind，The process of west wind overwhelming East Wind "。Over the years，The claim of building an aesthetic discourse system with Chinese characteristics in the academic theoretical community，This is a very distinctive cultural conscious consciousness。But the real Chinese aesthetics research，Research on Humanities and Academy in China，Research on Humanities and Academy in China，There is a sober "others" vision，There is a kind of positive and vision that integrates all positive factors that are conducive to self -construction。

"Beauty in Image" provides an example of the discourse construction of Chinese aesthetics theory -both undertake the tradition of Chinese aesthetics，I opened the spiritual contact with Western aesthetics again。The local discourse of Chinese aesthetics may not be self -speaking that no teacher is inherited and learned，Not blindly "say Greece"，Instead, with the mission to resolve the current problem，both inherited the tradition and firmly ushered in Bet365 app download the "Others"，Ancient and modern based on the "interpretation of the situation" based on the interpreter、Dialogue between China and the West。No matter in the sense,，Chinese aesthetics requires a "others" vision，With the "Others" vision，Only the true consciousness of cultural reflection and critical，can also form a veritable modern vision。

　　(This article is the National Social Science Fund Project "Rebirth and Literature Collection of Cultural Theoretical Intellectual Generation Mechanism in Cast 40 Years" (19BZW002) phase results)

(Author Unit: School of Literature, Hebei Normal University)