Meishan Rongtong: New Interpretation of Xunzi Ritual Relations
April 19, 2023 at 10:33 Source: "China Social Sciences" April 19, 2023 Total 2634 Author: Li Qingwang Jian

Xunzi proposes the concept of "beauty and goodness" in its "Lunar",How can Meishan happy,That is, the Meishan Rong Like mechanism is directly related to Confucian aesthetics、Construction of ethics and philosophy。Xunzi describes the quality of "beauty" and "good" as the quality of the pre -Qin etiquette and music.。Therefore,The interpretation of Xunzi etiquette and music can be analyzed on the path of "beauty" and "good"。At the same time,Discuss through the beauty and music of Xunzi's thoughts and music relationships,It has important theoretical significance and practical value for the construction of Chinese -style modernization。

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"Beauty" and "Good" as one of the important contents of the pre -Qin Confucianism,Its connotation is attached to the cultural form of ritual and music,and finally present aesthetic and moral cultural meaning through ritual and music practice。In the historical and cultural context of ritual and music civilization,Li is moral education,It is the main carrier of advocating good; music is emotional culvert,is the main carrier of expressing beauty。"Beauty" and "Good" and "The Analects of Confucius · Eight": "Son is" Shao ":‘ Make Beauty,Also good。'"Wu": ‘Beautiful,Not good at。'"Xunzi clearly proposed" Beautiful and Meridity ",so as to make "beauty" and "good" achieve the form of forming together,"Gentleman uses a bell drum,Using Qin Sele Heart ... So Lexing and Zhiqing,Performance of rituals,Smart ears and eyes,Blood gas peace,Move the Fengyi Culmina,Ning in the world,bet365 live casino games Beautiful and Mercy "。Under the context of ritual and music culture advocated by Confucianism,"Beauty and Shan Loying" is the expression of unified aesthetics and ethics,and the organic blending of ritual and music is the basic premise of its realization。

Zhou Gong's "Making Ceremony",In fact, it realizes the national unification through the ritual and music system,Society、People Heart Anliang。Confucius takes "benevolence" as the center,More discussions on "Li" and "Le",such as "Liyun Liyun,Jade 帛 哉 哉 哉? Leyun Leyun,Bell and Drum Cloud? "Confucius'" Li "and" Le ", although it vaguely shows some kind of association,The two are relatively independent concepts。Xunzi clearly discusses "Li" and "Le","Li" and "Le" are not the two irrelevant cultural forms,Instead of integrating the organic whole with each other,All point to the harmony and stability of the social structure。Xunzi thinks "music contract,Li Different ",Rites to achieve their functions through "divide" and "do not","曷 别 别?,There is a difference between long and young,Those who are all right from the rich and the poor are also "。The formulation and implementation of rituals is to determine the status order of social members,Let everyone "divide" on the basis of "group","The Desire for Raising" to achieve the stability of the world。At the same time,Xunzi also realized from the practice of Zhou Gong's "making ceremony","Rites" to enlighten people in a kind of external identity order。For people’s inner emotions,Can you consciously accept the law of morality,What you need is "transformation" instead of "teaching",The functions that are happy。Xunzi thinks,Because the music has "deepness,Taber of Hua Sui ",Therefore, the first king formulated Bet365 lotto review "Ya" and "Song" to guide the people,Create and respect、Harmony、Human Lun environment,Realize the integration of people and the teachings of people and rituals,"People are unatient to chaos"。

Visible,Xunzi believes that the "good" of the "good" of the ceremony is combined with the "and" of music,On the one hand, it can maintain the stability of the social structure,Prevent "chaos"; on the other hand, you can cultivate the people of the people,"Le",so as to achieve "the world's smoothness"。This can be seen,Xunzi is based on summarizing the practice of the Western Zhou Li Le practice and Confucianism such as Confucius,Building a courtesy and music for Confucian etiquette and music、Order and well -organized ideological framework,The ritual and music at this time is no longer the independent "ritual" and "music",Instead of organic combination, "Ritual and Music",Therefore, it provides a carrier and basis for the realization of beauty and joy。

  Rites and music blend: music and etiquette, perfect

In Confucianism and culture,The category of "Love" is raised from time to time。Chen Zhaoying thinks,"Love" in Confucius、Mencius thought mainly refers to "truth",Among them, the truth of objective things and the truth of human nature,Dan Kong、Meng's interpretation of this concept is not mature,until Xunzi,"Love" was only developed in the pre -Qin Confucian thoughts。

"Love" in Xunzi's thought not only refers to the "emotion" and "emotion" that people are understanding today,Also refers to the spiritual appearance involved in the lofty personality。(Chen Zhaoying's "Confucian Aesthetics and Classic Interpretation",East China Normal University Press, 2008 edition) "Sexual,Tian Zhi; Lovers,Sexual quality is also; those who desire,Love should also。"If you are indulgent,bet365 best casino games It is no different from theft。So,To restrict it,It is necessary to reasonably realize human natural lust under the rules of moral rationality,Prevention of lust -oriented evil。"Li" produced in the arrangement of "lust",It is for the support of "love" and "desire"、Must -have to be born for restraint,Emphasized "Li" comes from the material needs of the survival of the group that is close to the "lust",instead of from heaven、conscience or "pure rationality"。

Since the purpose of the ceremony is the emotional desire of the human beings,and Le is an inevitable form that is expressed by human natural temperament,So,"Yue (yue),Le (Le) also ",That is, "Yue" presented by "Le (Le)", if it is not guided, it will be indulgent,will lead to emotional confusion。Therefore,"You cannot be invisible,Delivery instead of the Tao,It cannot be chaotic "。Here here,"Li" and "Le" core adjustment object is the "love" from human nature,It is intended to adjust the "love" of "falsification" through ritual and music,Moving morality to moral self -discipline,Realize the personality development of gentlemen。Lile and Music are tending to blend the aesthetic emotions and moral emotions,That is the mutual coordination of "beauty" and "good"。So,The "beauty" of "music" and "good" of "ritual" is consistent under this ritual and music relationship? Or how does aesthetic education and moral education be unified in standards?

"The Analects of Confucius · Eight 佾" pointed out "happy but not obscene,Sorrow but not hurt "。"The Golden Mean" also talks about "the unliked the mood and sorrow,It is in the middle;,Putting the sum of the sum ... to the neutralization,Heaven and Earth,All things educate "。"Xunzi · Lunarian" and "Book of Rites · Music" both made "in ritual bet365 Play online games and religion,Related expositions of Yuejiao and "。"Middle" is the body of the Tao,is the virtue of sex。If emotional expression is in the middle of the middle,Just right,Naturally,is "and"。Therefore,"Zhonghe" is the "beauty" and "good" "good" of the "beauty" of "music" and the connection between the "good" of the "good" of "ritual" and the moral emotion.。Ritual and Music,"Beauty" and "Good" are unhindered and perfect,Therefore, "Music can nourish the desire for humanity for human nature,I can also raise my desire ‘with a bell and drum,Yichele Heart ",Make your heart know the oil,So as a subtle way、Unknowingly affecting the launch of eroticism and the construction of moral rationality "(Yu Kaiangliang's" Pre -Qin Confucianism and Taoism Aesthetics ",Beijing Normal University Press 2015 edition)。

 Meishan Rongtong: Realm of Ritual and Music Heaven and Earth

Under the merger of ritual and music,On the one hand,"Le" makes people have aesthetic emotions,The expression of this emotion is under the constraints of "Li",Obtain moderate guidance in a "neutral" way,Makes the subject's emotional aesthetics naturally guided moral emotions; on the other hand,"Li" in the process of moral education,The "beauty" dominated by "Good" and "Le" dominated by its lead,That is, the blend of moral emotions and aesthetic emotions,It has promoted moral emotions to freedom in the subtle way、Non -utilitarian realm,As Feng Youlan said, "The moral behavior of people in the world of heaven and earth,Not selected by a particularly intentional background,So I don't want to work hard "(Feng Youlan's" New Original Man ",Peking University Press 2014 edition)。so that "Li" also has the spirit and artistic characteristics of "beauty" to a certain extent。As Zhu Guangqian Bet365 app download said, "From‘ preface ’and‘ reason ’say,The spirit of the ceremony is scientific;,The spirit of the ceremony is moral;,The spirit of the ceremony is also art "。(Zhu Guangqian,"The Complete Works of Zhu Guangqian" Volume 9,Anhui Education Press 1993 Edition) At this time,The main body realizes the "beauty" of neutrality in the moral practice of "Li",In the aesthetic situation of "Le", it also gets moral value, that is, "good" call,so as to achieve reality and ideals、Unity of external ethics requirements and internal life value。

"Book of Rites · Music" cloud: "Dale and Heaven and Earth are the same harmony,Gifts and Heaven and Earth Same Festival ",The spirit of the Heaven and Earth is true for the metaphysics of rituals,Of course, we can confirm the homogeneity of the spirit of heaven and earth from the practical level of the social education of ritual and music,However, it is better to be more integrated with the spirit of heaven and earth.。It is not difficult to find when we return to Confucius,When "beauty" and "good" further combined and even "the realm of heaven and earth",The moral ethical standards that were restricted to "music" in the ritual and music system have also been sublimated to the "good",combined with the highest aesthetic experience without showing traces,"The Realm of Xuanming" that Taoism said "combines with things"。"Mo Chunzhe in" The Analects ",Spring Server Formation,Five or six people in the crown,Sixty -seven people in the boy,Bath in Yi,Wind Dance,Leave Return ",It is reflected in this harmonious and free aesthetic realm and the realm of personality beyond the utilitarian personality。and Confucius said, "Rehabilitation in Poetry,Standing in Li,Extraordinary "Music" seems to be in the realm bet365 Play online games of life of "beauty and joy"。

Lile and Mile Culture spread in my country for a long time,The ritual and music ideas contained in it are extensive and profound,Cultivate the spiritual home of the Chinese nation。Rites and music interaction、Shanhe and Meimei interaction,The ideological value contained in it is surpassing the era,Show contemporary value of excellent traditional culture。

 (Author Unit: School of Art of Renmin University of China; Philosophy of Renmin University of China)

Editor in charge: Chen Jing
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