Generally speaking，It is not easy for people to connect with the religion of traditional cultural representatives as high -tech representatives，For example, it is not easy to treat robots as objects of religious research。But in the international academic community，Through Buddhism、Christian、Islam and other religious perspectives observe or explain robots (or AI)、The study of the relationship between people and robots is not unusual。Where，China、Japan and European and American academic circles have tried to explain the relationship between human -machine relationships from the perspective of Buddhism，For example, the thinking of Japanese robot engineer Masahiro Mori is quite attractive，Canadian scholar Borodi called it "Buddhist robotics" (Buddhist Robotics)，Japanese scholars Nakamura Mita is called "Buddhist Philosophy of Robot。

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As the name suggests，Buddhist robotics is to the robot in the vision of Buddhism、Humanistic thinking made by human -machine relations。Here，It refers to the relevant thinking of Senzhenghong from the 1970s to the present，Sen Zhenghong absorbs inspiration from Buddhist thoughts，It is used to alleviate problems that people may exist in robot perception and acceptance，It aims to promote the harmonious coexistence of people's will and the harmonious coexistence of robotics。

In the collection of "Buddhism in robots: Thinking of Science and Religion of Robot Engineers" (1974) Preface，Sen Zhenghong pointed out，"For design robots，You must understand the person itself "，"Buddhist teachings are understanding people itself、Especially the best way to understand the mind of people "。​​As the leader of Japanese robotics engineering and the initiator of the robot conference，The accusation of responding to "engineers' unprecedented thoughts"，Sen Zhenghong started practicing Zen and Mahayana Buddhism since 1969，But he is not a monk or a Buddhist scholar，but meditation hobbies and practitioners。At the same time，He is committed to looking for ideological resources from Buddhist philosophy to provide consultation with enterprises。In the thinking of Senzhenghong，The understanding of Buddhism and robotics engineering bet365 Play online games is a parallel deepening，Also blended together。Sen Zhenghong has published "The Getting Started by Dr. Mori Masahiro", "Learn to Return -the Buddhist Observation of Dr. Robotic", "Parent -Child and Buddhist Introduction -Parent -Child and Buddhist Technology" and "New Theory of Buddhism"，But its thinking about Buddhism is not a strict academic argument，but the result of the two -way technology and humanities: on the one hand，He often listed the case of engineering or robotics when discussing Buddhism; on the other hand,，He does not often quote the scriptures when analyzing the human organs，Instead, rely on its own practice perception。In this sense，Mori Buddhism can be called "secular Buddhism" or "practice Buddhism"。

Points of Buddhist robotics 

Buddhist robotics is the concept and method of understanding and explaining the human organs from Buddhist philosophy，Not yet completed a complete knowledge system。Mori Zhenghong's view is mainly reflected in the following five aspects。

First，Sen Zhenghong pointed out in "The Buddha in the Robot"，Although he and his colleagues did not be called "buddha nature" when designing robots，But the robot has "Buddha nature" as natural as everything in the world，Because the nature of Buddha is "the principle or law of everything"，It "neither real nor illusory"，It exists in all things in the world，Not only does it exist in organic creatures，Also existing in inorganic objects。Equivalence and Buddhism，is the basic concept of Buddhism，It can be seen in Buddhist classics such as "Capricorn Capital" and "Grand Guangfo Hua Yan Jing"。The contribution of Sen Zhenghong is to introduce this Buddhist nature into the discussion of robots and human -machine relations。He associates ancient Buddhist philosophy with contemporary robot technology，It is believed that Buddhist concepts can promote the harmony between people and machines -

From the perspective of Buddhism，There is no owner relationship between people and machines。The two are fused in an indiscriminate entity。People do not obtain dignity through uniform machines，Instead, by admitting that the machine and the robot also have the Buddha nature that is scattered in it。If it is the right，People have the ability to design a good machine and put it into good use。So，Human and harmonious human -machine will reach。

For Sen Zhenghong，Robotics may not only be a technology existing that makes people feel disturbed，It can also be a psychiatric bet365 best casino games existence beyond material。The Buddhist nature of the robot or the Buddhist psychiatric eliminates the difference between the robot and the person，It has promoted human -machine collaboration。Sen Zhenghong also hopes to get the understanding of interpersonal relationships from this robotic view of sex and human -machine relationship。For example，He is inspired by the human agency department，I believe that the relationship between the upper and lower levels is actually an interactive relationship，instead of unilateral relations。He believes that if the Buddha's nature of things will not be respected，That thing will show human beings。Sen Zhenghong pointed out in the book "Robot Research and Humans -For the Future Robot Engineering" (2014)，"Giving the robot awareness is extra。The robot is originally an enlightened existence，Not as obsessed as humans "。He also pointed out，Coexistence of people and machines helps people's own development and evolution，"Whether we like it or not，We all need to coexist with the machine。When people coexist with machines，It will appear in the previous mechanical era that does not have the characteristics "。

2，Sen Zhenghong pointed out in an interview in 2020，The concept of Buddhism plays a decisive role in the harmonious concept of Japanese and machine。Existing research mostly thinks，Japanese robot culture with the basic characteristics of human -machine harmony is affected by religious doctrine，The so -called religious doctrine refers to Shinto、Buddhism、Taoist、Products combined with Confucianism，Among them, the impact of Shintoism is particularly obvious。Dan Zhenghong thinks，It is Buddhism instead of Shinto played a decisive role in the harmonious culture of Japanese and machine。He pointed out，"While respecting the robot，It also does not lose the subjectivity of yourself，This is the essence of Buddhism "。He even thinks，In the process of having an ideal coexistence between humans and robots，"It is human learning from robots，Taking robots as a teacher，Dear to the robot "，He tends to write the parallel expression of the two as "robot and humans"，instead of "humans and robots"。

third，Sen Zhenghong pointed out in "The Buddha in the Robot"，When there is a problem with the relationship between human -machine relationships，People should first reflect on their own desire，The harmony between people and technology is the way out。In the face of Bet365 app download the "Anti -Machine Extreme Perspective" for "manufacturing machines is the road of self -destruction of human beings"，and the accusations on "robot's alienation of people"，Senzhenghong's insistence on human -machine relationship is neutral。His relevant views also include: people should not criticize machines alone，Robots and people should be included in the relationship between human -machine relationships，and try to find out the advantages of the two; people are constantly being led by selfish desire，It has done negative things; the machine does not have those "self -ism" that has long -term trouble in people; machines are reflection of human will，If it is reflected in the wicked will of human evil，Then the machine will amplify the evil things ten times or even hundred times; the machine is only in essence to exercise the will of the person，The machine does not have itself，People ’s“ self ”and“ selfish desire ”are the problem。He also pointed out in "Robot Research and Humans"，Giving robot self -consciousness is extra，Because the robot was originally "the existence of the real"，Not as obsessed with as humans。

Fourth，Sen Zhenghong pointed out in the essay "Furious Valley" (1971) and related speeches，To avoid the "terrorism valley effect" caused by robots，bergamot、Buddha statues can become a template for the design of the limbs and robots。Sen Zhenghong pointed out，Humanoid robot toys often inspire people's "affinity"，But when the robot or the prosthesis reaches a certain type of human nature and reveals non -human flaws，will cause people's exclusion and anxiety，thus falling into the bottom of the psychological tolerance，That is "Fear Valley"，Unless it is like a healthy person。He suggested that robot design should avoid this valley。In view of this，He believes that high imitation fake limbs with strange appearance and touch of touch，It is better to make it like a wooden Buddha -style arm that makes it easier to accept。In the Figures of the Finding Valley of the Valley of the Valley in his later period，Healthy living people are no longer at the top of people's acceptance，but the Buddha statue that is not really human and surpassing people's existence, replaces the real person。

Fifth，As the Japanese scholar Nakamura Mangwu said，Sen Zhenghong's thinking on the participation of young people's participation in the robot conference is also combined with the Buddhist experience。1981，Sen Zhenghong began Bet365 lotto review to organize robot competitions，After the competition, it has evolved into international competitions。He pointed out，Junior high school participating in the robot design and manufacturing conference、High school and college students did not learn Buddhist classics such as the Diamond Sutra，Robotics Contest is not religious activities，But they can not only experience competition and progress through the game，You can also get a religious experience similar to "learning yourself is forgetting yourself"。This means，In the process of adding to robot design and manufacturing，Young people have entered the integration with the robot、Forgotten Status，This seems to surpass the subject and object、The dual opposition state between me and it，Inadvertently experienced the teaching of the Diamond Sutra。

Buddhist robotics in cross -cultural vision 

Robot is not only a problem with technology，It is also a issue of humanities。Mori Zhenghong's Buddhist robotics is a typical case of thinking from the perspective of engineers，It is an important part of Japanese robot culture。Buddhist robotics Get attention，It is not because of Senzhenghong's seemingly far -sized Buddhist and robot impro -stitching，Instead of thinking about the relationship between robots and human -machines for half a century based on his as an engineer and Buddhists。In his opinion，Coexistence of people and robots is an inevitable trend。He tried to find ideological resources from Buddhist philosophy，To promote robots and other technologies to better live with humans。In the case of Western robot imagination and ethics dominating，Buddhist robotics provides a new perspective for understanding the relationship between robots and human -machine。Sen Zhenghong also realized that technology may cause negative effects，But he hopes to avoid this impact。other，He uses Buddhist concepts to incorporate robots into the category of "all beings"，When Buddhism is no longer familiar with contemporary Japanese society，Buddhist robotics may trigger the awareness of Buddhism about what Buddhism is。Human -machine coexistence vision from human -machines starting from Buddhist concept，Buddhist robotics is obviously different from Western religious culture on the understanding of robots and human -machine relationships。

Theoretically speaking，Human -machine harmony in the vision of Buddhism is difficult to be directly accepted by Western Culture Institute，And there are already European and American scholars in doubt about Bet365 lotto review this。Western Christian cultural soil is not easy to incubate to the robot culture of human -machine collaboration。Existing empirical research indicates，Compared to young people who believe in oriental religion，Faith Christianity、young people of Judaism have lower acceptance of robots。In Christian teachings，The world of the world does not have the right to "make people"，Tampered with the attempts to impact the drawings of God to make people make the robot seem to be "born with the original crime"，From this, "the anxiety of the secular creator"。Western religious theology tradition attaches importance to real people and dummy、The difference between soul and no soul，Robots often "low -person"。other，The robot has gradually evolved into a negative metaphor in the contemporary contemporary，For example, robots are often used to describe people who have no emotion or soul。These are different from the human -computer relationship in the perspective of the concept of "all beings" in Buddhism，Non -human centralism Buddhism will not emphasize the robot "non -my ethnic group"。In European and American culture，Especially European and American popular culture or science fiction culture，Even "Robot Phobia" and "Robotic Resistance Movement" appeared。Another example is in German culture，Most of the academic circles are related to how the simulation robots make people feel disturbed aesthetic and psychological thinking，But the theoretical construction of few human -machine harmonious relationships。

In practice，Buddhist robotics is not only the thinking crystal of the technical practice of Buddhist philosophy guidance，It is also one of the positive influencing factors for the construction of harmonious robot culture。Robot culture (such as how to understand the relationship between robots and human -machine)，Raiders of robotics in social practice、Design、Sales、Application and human -machine relations have all been influenced。At the same time，Because the existing robot culture is an integral part of human society and culture，The differences in human society and culture determine that almost impossible for robot culture and ethics that are completely suitable for all social culture。Both the common overall value orientation，Robot culture that conforms to the characteristics of human society and culture，can be better accepted and applied。Serving practice bet365 best casino games is the meaning of Buddhist robotics。Some Japanese scholars think，Buddhism may be more suitable for Japanese robot engineers than Western philosophy and robotics，And in the case of many Japanese robot engineers who have studied related Western works，Buddhist robotics as a unique cultural thinking attracts attention、Stand out。In recent years，Humanistic thinking about robots in China gradually increases，There are also sounds that advocate the coordination of people and robots。Compared to European and American society's cautious attitude towards robots，Chinese and Japanese society holds a more tolerant attitude towards the entering daily life。How to learn from Buddhist concepts to deal with human -machine relations、Make it serve the construction of the germinated Chinese robot culture，It is worth continuing to follow the Chinese academic community。

(Author Unit: Institute of Foreign Literature and Culture, Guangdong University of Foreign Studies; School of Western Language and Culture, Guangdong University of Foreign Studies)