Inaction and nature are the core thoughts advocated by "Lao Tzu"。In the past ten years，The mainstream view of the academic community believes that "inaction" refers to non -control、No intervention，"Nature" is just as far as everything or the people are concerned，instead of the origin of "innate birth" and "for the mother of the world" itself，Not describing this way，but describe all things or the people themselves。Of course, these views are not all wrong，It is not basically not basically basically not basically，But obviously exist with deficiency with partial generalization。In the author's view，The main reason for the above -mentioned bias is not the problem of knowledge，and the interpretation method adopted in the academic community，It is not based on the theoretical internal consistency of "Lao Tzu"，but the context based on the history of thought，Based on the ancient people's use of "Lao Tzu" thought、Explanation and extension meaning，The most obvious manifestation is to quote the thought of "Zhuangzi"、"Huang Lao" thought interpretation basis。This interpretation route makes them not only from the context of the text of "Lao Tzu" itself，And ignoring some of these important discussions that should not be ignored。

advocates that Jun Wuwei Chen has something to Bet365 app download do、The monarch does not control the specific administrative administration of the minister，This is actually the main idea of ​​"Huang Lao's learning" from "Lao Tzu" later。"Huang Laozhi's learning" believes that the monarch can let go after the appointed minister who appointed appropriately appoint the appropriate minister。Although "Lao Tzu" (in accordance with Wang Yanben), there are ten chapters using the word "inaction"，But only the third chapter of the third chapter "for use，No governance "and chapter 57" I do nothing but the people's self -evolution "is obviously concerned about political governance，The meaning of "inaction" in each chapter is more broad and not limited to political affairs。

True and non -control、"Do nothing" on the side of the righteousness of not intervention，The second chapter "is the matter of doing nothing in the sage，Delivery，Everything is done without resignation，Nostalgic instead of，for not stinging "。Scholars holding the above views further believe，This kind of inaction of the sage directly takes the origin of the source of raw things for all things for all things。Although "Lao Tzu" Chapter 37 and Chapter 48, I have said "Taoism does not do nothing but do nothing";。Damage is damaged，to be inaction，Do nothing but do nothing "，But none of these chapters explicitly explain the meaning of inaction。And the way of doing nothing to all things is actually from the 34th Chapter 34 of the word "inaction".，Do not have the achievements Bet365 app download "and Chapter 51" Live but not，Long but not slaughtered，Long but not slaughtered，It is Xuande "。The words of these two chapters are close to the second chapter，It seems to be saying not to control、No intervention。

However, the problem is，There are many other texts in "Lao Tzu" hint、The meaning of not intervention is not established。First，Chapter III "Do nothing"，It is not controlled at all、Nothing intervention。"For the useless，If Nothing is ruled "is the summary end of this chapter，"Inaction" here actually refers、Real people's belly、weak people、Strong Min Bone、Frequent people's ignorance and desire，This is not controlled、The contrast of not intervention is very big。Next，Chapter 43 Say "The Soferality of the World，Gallow the world's best，Nothing to enter without room，I am beneficial to knowing nothing to do "。Here and even galloping softly、No Innocence as an example to illustrate the benefit of inaction，It is the most obvious explanation of "Lao Tzu" on the meaning of "inaction"，This "Nothing" can be solved as nothing，It shows that "inaction" should at least include Shou Rou、To the meaning of virtual。Another，"Lao Tzu" also advocates "weakness and strength", "weak places", "back to the lower part", "no dispute", "keeping quiet and guarding the black and insulting"，These and Shou Rou、The spiritual essence of the virtuality is similar，Therefore, it can be included in the meaning of doing nothing，bet365 best casino games But these claims are obviously not limited to not control、Do not interfere with the political governance activities of the people，Instead, it can be extended to extended social life and life experience。Visible，I believe that inaction is just not controlled、No intervention is completely preferred。

Some people in the academic community think、No intervention，It is because of "Dao Law Nature"。They interpreted the "Tao Dharma Nature" as the rule of all things。If the Tao is based on the nature of all things，Of course, to do nothing but not control、No intervention。But this explanation obviously separated from the context, so it is not established at all。"Lao Tzu" has five chapters mentioned "Nature"。Chapter Twenty -three "Xiyan Nature" means that they are self -contained; Chapter 17 "The people say that I am nature" and Chapter 64，but dare not dare to do "is obviously concerned by the people and everything。Chapter 51 Say "Tao Zun，Degu，Fu Mo Zhizhi and often naturally "，There are two explanations on this: One is that Zun Degu is natural，Speaking of the nature of respecting virtue and smooth things。The academic community usually takes a post -explanation，And think that the 17th chapter of the Taishang monarch can make the people feel "I am natural"，Chapter 64 The saints are "Nature of Nature and Dare to Dare to"，It is because the practice of imitating the nature of all things as the rule。

These explanations seem to be reasonable and well -based，But in fact, the Bet365 app download "Tao Dharma Nature" cannot be solved as the rules of all things in all things。"Nature" is the original meaning of "self -made" or "so"。"Tao Law Nature" means that the Tao is self -contained or yourself is the rule，3384_3404，instead of coming from anything else、Formed from anything else。Because everything else comes from the road，It is formed from the Tao，So the Tao can only be self -contained or yourself。"Tao Law Nature" as the end of Chapter 25 of "Lao Tzu"，In fact, it is "mixed with things，Congenital Land。Silent and Calm，Independent but not changed，Zhou Xing instead of，Can be the echo and generalization of the mother of the world。3623_3647，It is because of the "nature" in Chapter 64 because of the context of the chapter, explaining the "nature" here，I believe it refers to bet365 live casino games the nature of all things。

Actually，From the metaphysical origin level，The generation of all things and their nature are not naturally not like this，but originated from and determined in Tao，Therefore, it is impossible to take the nature of all things at any time，and can only be based on its own or yourself。"Lao Tzu" Chapter 17 and Chapter 64 The so -called "the people say that I naturally", "the nature of the auxiliary things"，Just as far as the experience level is concerned，Just relative to the political activities of saints in the world，instead of the activity relative to the origin of the source。Because all things are born from the Tao，not only their generation is not natural bet365 live casino games but determined by Tao，And their nature must be like this，Otherwise，Chapter 62 "Taoist，Olympic Olympic Olympics "cannot be established。Therefore，Compared to the metaphysical way of origin，No "nature" can be said。As for the so -called Tao to "live but not everything，Long but not slaughtered，Long but not slaughtered "，Not to say that you must obey the nature of all things to grow，or like Wang Yan、Mu Zong San and others said，Daosheng Nourishment is just "not stuffing its source，Can't help but be born "，Because this understanding is tantamount to the way of the origin of the source of all things at all，Therefore, the saying that "the ancestors of all things" and "can be the mother of the world" and so on becomes meaningless empty words。This is just to emphasize that Taoism is a kind of metaphysical "Xuande"，Because of possession、Holding、Slaughtering everything is metaphysical experience。

Although as the sage representative of the first personality in the experience world，The metaphysical transcendence of the Tao will be used as the most ideal realm in the real world to follow the effect，But you can't just surpass the transcendent Xuande of the Tao as the obedience to all things in the experience world。Because of this，"Daozun，Degu，Fu Mo Zhizhi and often naturally "can only be understood from the upper level as the natural nature of Taoism and Gui，but cannot be solved from the lower level as the natural nature of Taoism, morality, and bet365 live casino games the nature of all things。

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