Wei and Jin metaphysians mostly express new ideas by explaining the classics。The author once pointed out，Wei Jin Xuanxue first exists as an interpretation。Interpretation is not a certain aspect of metaphysics，but the background of metaphysics。The academic world has many sorting history of the history of the Wei and Jin Dynasties，Wang Xi's "Making and Forgotten Words"、Guo Xiang's "Famous Analytical Analysis Theorem" and "Sending Opinions" and other methods have been deeply excavated under this observation。But the analysis of the method is easy to slide to the discussion of the thoughts of the metaphysics，This makes the "interpretation problem" and the history of philosophy、The history of thought is no different。pragmatic，metaphysics do not have no new solution to the classics，But the content is given through behavior，Therefore, how can the interpretation behavior itself be more fundamental。Turn attention from "content" to "behavior"，The focus of the inspection is the "phenomena" related to classic interpretations in this period。It seems to be with the classic content、Metaphysics proposition Lack of related involvement，In fact, the new possibility of the Wejin scholars' thought orientation is opened。This inspection will first answer the following two key questions: Why should metaphysics be explained to the classics? Why is metaphysics compared to the Han Dynasty thoughts?

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Compared with the Han Dynasty scientists、sound rhyme、Input of Xunxun，metaphysians pay more attention to the righteousness itself。For example，He Yan、Wang Yan's new opinions such as "sex and heaven", "saint and love" and other topics。He Yan once admired Wang Yan and said: "Ruo Si Ren，It can be bet365 best casino games on the occasion of heaven and people! "Although the two thoughts are not different，But all show deep care of righteousness。He Yan's so -called "good ones of this episode，Remember its name，Someone who is uneasy，Quite changed "indicates，He Yan's "collection solution" about the Analects of Confucius is a correction of the unusions of the family、The process of the change，This is based on He Yan himself who has been grasped by classic righteousness。Wei Jinshi is not satisfied with the interpretation of the predecessors to read the classic，Instead, it is easy to change or even criticize the explanation of the predecessors directly from the classic。This phenomenon has a more direct manifestation on Wang Yan。Wang Yan criticized the Han Dynasty Elephant Easy to learn more，He said: "Insufficient interoperability，Sui and hexagram changes; change and insufficient，Push five elements。One lost its original，Qiao is more worse。Valuity or value，Nothing to take。"" Wang Yan's view，Han Yi's various methods not only are not "scaffolding" to the truth，and lost the meaning of the sage。Therefore，Clean the cumbersome injection method、Follow the classic of "forgetting to forget, forgetting the words"，is the right way to grasp the meaning of the saint。You can see here，He Yan、Wang Yan shows a straightforward characteristic，and read yourself、Explain that the classic shows considerable confidence。

Tang Yongtong once pointed out，The phenomenon of "reflecting the Bible" in the world: "The evolution of the world in the world，As for tedious distortion，The requirements of often retro。Jesus Protestant，Advocating the Words Rev. Return to the Bible。The Ministry of Buddhism is called Qingxi (Ananda) as a teacher。All scolded the original desire of the post -generation classmates，and seeking its initial basis also。Husband does not care about the saying，Bet365 app download Explanation of freedom can be prosperous。Freedom of thought，If you leave the Scriptures and enter the Qiming era。"" Generally speaking，"Reverse Bible" is a religious phenomenon，Due to the "conversion" of the scriptures of the past generations, it is easy to cause the teachings to gradually move towards tedious or to produce ambiguity，Therefore, people want to obey the teachings of a saint directly。The freedom obtained by the person who seeks the Bible refers，Readers facing classics on the ground equally。But you should also see，"Anti -Bible" people although they got rid of the restraint of the scriptures，But I can't refuse the author always present，Because they want to get the original intention of the Bible author。

Compared to the above discussions，The situation faced by metaphysics is a bit complicated。First，He Yan、Wang Yan is indeed reflecting on Confucian classics ("The Analects of Confucius" and "Zhou Yi")。This is the world with Buddhism、Christian's "Reverse Bible" seems to be the same。but，Whether it is directly called "religious phenomenon" is worth discussing。Second，The classic explained by metaphysics is not limited to Confucianism，Wang Yan Note "Lao Tzu"、Guo Xiang notes "Zhuangzi" exceeded the scope of Confucianism。Since the Han Dynasty，Although there are also several types of "Lao Tzu"，But far from reaching tedious distortion、So as to "anti -seeking" necessary。The situation of "Zhuangzi" is even more bleak，Qing people Hong Liangji said: "Zhuangzi Book，Qin and Han Dynasties have not been called。But from the Three Kingdoms、Ruan Ji、嵇，and the book prevails。""，metaphysics explained that Taoist classics are not a phenomenon of "reflection Bible"。

　　Question consciousness originated from the sense of lack of your own situation

Classic is classic，It is that it has the value beyond the specific era、meaning。It often answers questions in a certain Bet365 app download era in different ways。But the meaning of classic does not appear comfortably，Instead, the reader's "Question"，That is, people want the answer to a certain question in the classics。Contemporary Interpretation Studies，"Problem Consciousness" comes from reflection on your own situation，I only realize the limitations or missing of my own situation，can you ask questions。That seems to，If the metaphysics explain the Confucian classics because of the boring of the Han Dynasty's classics，So they explain that Taoist classics should be due to a sense of lack of their own situation。

Wang Yan has repeatedly emphasized the inaction when explaining "Lao Tzu"，Advocated "Needless Teaching"; Guo Xiang expressed "the sage often travels to Hongneu" when he explained "Zhuangzi".，However。Visible，"Temperament Cultivation" is a hot topic of Wei and Jin Xuexue。Wang Xi、Guo Xiang hopes to get the answer of "what is ideal personality" in Laozhuang's works。"Lao Tzu" noted by He Yan has not been retained，But his theory of "the sage is ruthless" has already indicated that he is also the enthusiastic person of the topic of "sexual cultivation"。嵇 Kang has not explained the classic，But who knows Confucian etiquette, he said clearly, "Lao Tzuzhuang Zhou，My teacher also "，What he convinced，It is the style of Kuang Da in Laozhuang's thoughts。It can be said，Taoist classics to metaphysics，It is a resource for the answer to "what is ideal personality"。

But the strange thing is，The ideal personality interpreted from the Taoist classics is not returned to Laozhuang by metaphysics，but belongs to Confucius。Wang Yan pointed out，Confucius as a sage "body no"，Dedication，and Lao Tzu "Speaking must be as well as"，The realm is not as good as Confucius; although Guo Xiang is sure that Zhuangzi "can be said to know the book"，But think compared with Confucius，Zhuangzi "I haven't hidden its bet365 live casino games madness"。The ideal personality is the product of metaphysics and classic text dialogue，That is, the ideal personality is my metaphysics reading、Explanation of the meaning of the composition when the classics。But whether it is Wang Yan or Guo Xiang，Both obviously divide "classic meaning" and "author's thought"。Therefore, Laozhuang himself has not been called a saint because of his profound significance of his works。

　Beyond the "Author -Reader" reading mechanism

The historian of the historian, Queentin Skinner, said in "The Explanation of the Text": "I think the vocabulary of the explanation should not be just a traditional related significance (Meaning).，Instead, pay attention to the second dimension of the language (that is, action) at least at the same degree。"" Action "here，In the words of Skinner。A word to cover it，Skinner distinguishes the meaning of text (meaning) and the author's intention (intention)。Skinner's discussion to a certain extent is in line with the distinction between metaphysics，But there are subtle differences。

Skinner's saying means，When reading the text，The author is always present，That is, readers will never forget: we are reading someone’s work。This reading mechanism compares the explanation of the Classic of Confucianism。Because the Confucian classics are considered by the sage，Carrying the meaning of the sage。The sage cannot be restored when people read the Confucian classics、The existence that cannot be rejected。So the reading of Confucian classics is ultimately obedience to someone (saint)，Even if the interpretation of the world is different，It still exists common expectations: the meaning of seeking saints。Explain the Confucian classic metaphysics are no exception。But the metaphysics as an interpretation, on the other hand, beyond the above reading mechanism，This is manifested in the metaphysics's interpretation of Taoist classics。

Comparison from Wang bet365 live casino games Yan、Guo Xiang compares Kongzhuang's behavior to see，metaphysics when explaining Taoist classics，Not only maintains the author’s present，and incorporate the saint into this meaning composition mechanism。This forms a triple significance structure of "Sage -Author -Reader"。In this structure，As the author's old Zhuang image is Wang Yan、Guo Xiang reconciled。We can easily discover，Wang Xi、Guo Xiang all cares about Lao Zhuang's expression，The grasp of the expression method must be based on the reflection of the general text。The image of the sage is also shaped by metaphysics，Its basic material is the new meaning of explaining the classics。Speaking，Wang Xi、Guo Xiang attached his ingenious creativity to the body of the sage，Created a complete image in my mind。The actual situation is，Their new meaning is often based on their disposition before explaining the classics、Personality、Life and Death、Freedom of philosophical problems such as freedom。Pre -thinking is their explanation of the classic presence。The result is，Dare to see before exposing、The metaphysics who explained Xinyi handed over their ideological achievements and disk to the saint。Therefore, in the triple structure of "Saint -Author -Reader"，Although the reader participated in the composition of meaning，But as a reader's metaphysics, consciously eliminated the status of self，He seems to only watch the "saint -authors" in the cold eyes。It is undeniable，Wei Jin Xue Xue raised and answered many profound philosophical questions，It takes people's ideological consciousness、The spiritual realm is brought to a higher level。But also need to be pointed out，If the final destination of the classic is not revealed、Explain the truth，but restore to the author and even saints，So the corresponding interpretation still needs to continue to transform it，Because Bet365 app download it cannot ensure that the interpreter expresses its own。

Wei Jin Xuanxue is just a paragraph in the traditional Chinese academic ideological system，But its interpretation of the background color can reflect how much self -awakening the scholars get at the time of their scholars。Adjust the study of metaphysics to the dimension of interpretation，Not only helps us re -examine the previous topics、Conclusion，and can provide resources and opportunities for reflection on traditional transformation of Chinese classic interpretation of traditional transformation，to avoid copying the theory of Western interpretation，Realize the self -proposition of Chinese academic interpretation theory。

　　(Author Unit: Institute of Confucianism Higher Research)