Jane's "Lao Tzu" thought and Huang Laoxue in the late Warring States Period
July 21, 2020 08:29 Source: "China Social Sciences", July 21, 2020, No. 1971 Author: Wu Zhongwei Qin Daixin

Modern academics generally regard "Lao Tzu" as a formal philosophical work,Han Dynasty people used Lao Tzu as "Huang Lao Xue"。Sima Qianyun in the early Han Dynasty: "Lao Tzu of the World is Confucianism,Confucianism also 绌 Laozi。‘Different Tao is not the same as conspiracy’,Is it evil? "This,Eastern Han Ban Gu commented: "Right and wrong is quite a saint,On the Avenue, the Avenue first Huang Lao and then Six Classics ",Explain that Taishong will "Huang Lao's Learning" with "Lao Tzu's Learning",also shows that it does not agree with the former's position for respecting the elderly and derogation。According to the text of "Lao Tzu" today,Discuss the two ideological propositions of "Shangde's inaction" and "Daoheng Unknown",Based on the analysis of the concepts of the Four Classics of the Yellow Emperor,Make a position on the thought of Jianzhang's "Lao Tzu",Then try to outline the derivative relationship between "Lao Tzu" and Huang Laoxue in the late Warring States Period。

Although there is a difference between the simple book,Overall,The theme of the Warring States Period "Lao Tzu" is political philosophy,The so -called "governing the country",Its core is "Hua people" or "governing the people"。For this,Zhang Shun Hui has the argument: "Lao Tzu" Book,Old experts who emphasized this learning during the Warring States Period 裒 裒 裒 裒 clarify the theoretical book that is more essential for ‘people’ s monarchs ”。"Of course,"Lao Tzu" is bet365 best casino games "Nunnan Squad", but positive and negative factors,and not the establishment of it at the beginning。From the evolution of the text of "Lao Tzu",The theme of the philosophical theme of the simple book "Lao Tzu" is biased "self -cultivation",and "Lao Tzu" is more important than "governing the country",It reflects its advancement in political philosophy,That is to highlight the weight of "holy" and "king"。As far as "people's monarch south" is concerned,The basic principle given by "Lao Tzu" is "nothing"。"Inaction" is the function of "Tao",It refers to "not",Instead of direct expression for "behavioral will",The subject of the behavior in dialectical self -denial,"With retreat",To realize the wishes of the subject's subject,Therefore, "inaction" is not the principle of behavior insisted by "ordinary people",And first related to the saint of "body tract"。

In the Warring States Period "Lao Tzu",Holy and Wang can be regarded as different "characters",The two undertake different "functions","Holy" is the educator,Wang Weimin。Due to the different functions of the holy/king,Therefore, there are different "behavioral principles"。"Inaction" was originally corresponding to the functions of the Holy Education,instead of governing the people of Wang,So Jianben "Lao Tzu" talks about "do nothing",Most refers to "Holy",As in the words of the sage: I have nothing to do with the people who are rich,I do nothing but the people's self -care,I am so quiet and the people are self -righteous,I do n’t want to do it and the people are self -made. "。As for "Wang",More "false words" if there is an obedience to the "inaction" principle,If there is an effect bet365 live casino games of self -evolution,As "Dao Heng Wuwei also,Hou Wang can keep it,and everything will be self -transformation "。Therefore, "saint" is the "demonstrator" of the "Education" and "Tao" principles,It has no special function,Just when "turning the people", it shows the principle of "inaction"。For "Hou Wang",It has a specific governance "function",For example, "soldiers", etc.,The person who should be the king of the hometown is nothing more than using the "Tao" principle to fulfill these "functions"。In this way,"Holy" is the "demonstration" and "demonstration" of the "Dao" principle,and "King" is the application of the "Tao" principle、Executive,The former has status priority for the latter,Hidden "Holy" and "King" "physical use" relationship。

to the book "Lao Tzu",Holy/King's Horge,"Inaction" more to turn into "means",It is applied to "governing the people",Its theoretical summary is the proposal of the book "Lao Tzu" "Lao Tzu"。The so -called "Shangde's inaction but nothing to do,Shang Ren does not think it is also,The upper meaning is thinking,No matter what the gift should be,Throwing the arm and throwing it "(according to the complementary of the Book A and the Ben),Give German、Ren、Yi、The level of the ceremony。In fact,Book "Lao Tzu" in the second and second parts of the second class of the Meridian Taoist Dao Ding,"De" has been attached to the position of "Lao Tzu" from the simple book,Principles of Methods Upgraded to General,It is particularly manifested as virtue/ritual、Ultimate Outstanding Opinion,Through this setting,In principle comparison of Taoist and Confucian behavior, it is highlighted。

Principles of the behavior bet365 best casino games of being saints or king,"Inaction" is based on "Tao"。In the text of "Lao Tzu" in the Warring States Period,"Tao" as "ontology",Compared to "everything" has the status of "origin","Things" is "tangible" and "famous","Tao" is "invisible and elephant",Therefore, "Anonymous"。Guo shop "Lao Tzu" describes "Tao" as "Special Mixing,Congenital Shengsheng ",Different from "Lao Tzu" in "Lao Tzu",Congenital Shengsheng ",Show "Tao" and "Everything", there is a different sex。To the book "Lao Tzu","Tao" is still the "source" state of "source",But compared to the simplified "Lao Tzu",It further highlights the relationship between "use" between "Tao" and "Everything",The so -called "Tao Cup,and use it, Frye。Yuanhe,Similar Similar things "。"Tao" whether it is "Mother of the World",Still as the "sect" as a "sect",Jian Yan's "Lao Tzu" as "Dao Heng Unknown"。Because the existence of "Tao" is "subtle and unknown",Although it is affectionate、There is a letter,I don’t see it,Do not cause,Do not cause,Therefore, it is manifested as "no shape,Nothing Elephant "。This kind of "nothingness",In fact, it is "Park",It is a state that is not divided by everything。Everything is named for all causes,Dao Pu has no reason "Dao Heng Unknown"。Everything is known for the day after tomorrow,Dao's unknown is the congenital state of things,The former is out of the latter。Therefore, "Lao Tzu" abstracts a "no" "thing",Not in the sense of "existence" as the "ontology" of all things,Instead, in "functional theory" as the "origin" state of "things",It is "everything" to maintain、The basis for effective bet365 Play online games operation、Principles。So,"Park" Although small,and "one",Everything is served by all things,Tian has to be clear,Di Yiyi,Hou Wang's gifted rule。Do you have to get "Tao",It is necessary to "return to Park",Therefore "Lao Tzu" gave "to the virtual pole,Shoujingtu,All things and do it,The road of reunification for me to watch it。

Of course,In the political philosophy context of "Lao Tzu","Tao" is not open to the public,Is the exclusive sanctuary or king's mind,The meaning of the "south of the south" is obvious。From this we can see,The learning of "Lao Tzu" and Zhuangzi's philosophy are the same as the pre -Qin Dao family school,Difference。Therefore, it is not difficult to understand,Sima talks about the "Taoist" of the Six Family Essentials "Taoism" is the learning of "Lao Tzu",That is, the learning of Huang Laozhizhi from the end of the Warring States Period to the beginning of the Western Han Dynasty。

Ruo Yi's opinion of the Han Dynasty,Positioning "Lao Tzu" (especially as the book "Lao Tzu") as Huang Laozhizhi,It is used as the technique of governing the country rather than mysterious philosophy,Then we must also deal with the first four books of the book "Lao Tzu" and the book "Lao Tzu" Volume B. )The relationship between。Although the two documents come out from the same tomb,But the style and temperament of the two are not exactly the same: the metaphysics of the book "Lao Tzu" is stronger,and the "Yellow Emperor Four Classics" shows the essence of the "combination of Taoism" with the proposition of "Taoism"。"Scripture" chapter cloud: "The view of the dear person in the world also。No Practice,There is nowhere to,Wuwei also,selfless。"" The saying of "Lao Tzu" "Lao Tzu" bet365 best casino games here naturally,But unlike the book "Lao Tzu" is,"The Four Classics of the Yellow Emperor" particularly highlights the main body of the principle of "inaction" is "the dealer",Expressing the operation of "Tao"、Application of "toolism" ideas and purpose。Another,Different from the "Inaction" of the book "Lao Tzu" is based on the premise of "Dao Heng Unknown",The "Persistor" in the "Four Classics of the Yellow Emperor", although required to grasp the "Daoyuan","Being able to inspect Xing (shape),Listen to [Sound] ",But the legislative degree must be legislated through the "shape name",In this way。"Top Ten Classics" has a cloud: "Want to know gains and losses,Please review the punishment (shape)。Settled (shape) Hengzhi,I am Yu (Yu) Jing,Heng Heng Zi also (Shi),Is me doing nothing。"Of course,"The Four Classics of the Yellow Emperor" also believes that "Tao" is invisible、Non -image、Unknown,The so -called "Heng Wu Qi,Similar to too much。Vanity is the same as one,Hengyi and stop "。But different from the book "Lao Tzu","The Four Classics of the Yellow Emperor" is based on the proposition of "Taoism",The performance of the "Tao" to the social and political level is positively handled.。As the Scripture Law said: "The Way of Knowing,Only virtual。Nothing,Autumn Draft (Mo) Complete,A must have punishment (shape) name。Criminal (shape) name,The division of black and white has been。Observation of the Taoist in the world also,No Practice,There is nowhere to,Wuwei also,selfless。Is there a problem in the world,All of them are the name of the sentence。"" "Xingxing" is the implementation of the "Tao",It is agreed between "Tao" and "things"bet365 best casino games ,"Persee" correctly grasped the "shape name",There will be "good things" effect,This shows the principle of "Lao Tzu" "。

Based on the above,,We regard the book "Lao Tzu" as "Lao Tzu" as the "Huang Lao" learning in the middle and late Warring States in the "broad sense",and "The Four Classics of the Yellow Emperor" is the "Huang Lao" learning in the late Warring States Period that is more "legalist"。From Jane's "Lao Tzu" to "The Four Classics of the Yellow Emperor",We can see that Huang Laoxue's further "surgical" direction in the late Warring States Period。

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