King and Education: The Education features of the "Xunzi · King" articles
August 11, 2020 08:47 Source: "China Social Sciences", August 11, 2020, No. 1986 Author: Liu Peigong Wang Yigang

"Education" is the core of Confucianism。"Hanshu · Yi Wenzhi · Zhuzi Strategy" defines Confucianism as: "Confucian flow,Covering the official of Situ。Help people,Shun Yin and Yang,Mingjiaohua also ",Deeply listed "education" as the essence of Confucianism。In recent years, an academic community has also emerged as a method of mention,Directly referred to Confucian philosophy as "Education Philosophy"。Gain Confucianism uses ritual and music to punish,Try to transform people's spiritual temperament,Make it a perfect personality,The spiritual logic of the educational spirit can be briefly summarized into three links: temperament -Gongfu -realm。Confucian streams are consistent with the persistence of ideal personality,As Mencius "people can be Yao Shun",Xunzi also says "the people of Tu can be Yu"; however,,On the first two links,Each family is biased。For example,Mencius especially "temperament",Taking this as "Education" the possible inherent basis,Therefore, there is "sexual good theory"。Song Ming Confucianism also issued the theory of "where the heart is means",Gongfu into all daily use。Comparison of comparison,Xunzi attaches great importance to the media role of ritual and music and punishment,Emphasize the strictness of the intermediate link of education。Yicai's view,Xunzi's learning out of the arms of the arms,It originated from the Confucianism of Zixia。bet365 best casino games Confucianism has the saying of "Zixia Chuan Jing",Zi Xia's Confucianism, keep the six classics,Quite meteorology of strict regulations。Xunzi is also influenced by this weather and is extremely important,He commented on Mencius Mencius's "slightly king of the king without knowing its uniform", "Materials and Drama", "See and Wen Miscellaneous Bo",That is to criticize Mencius's words to flood。

Speaking,Mencius Theory of Education and Education,It advocates "Tao" to "teach"; while Xunzi talks about education,advocates "politics" to "teach"。From this,At Xunzi,"Kings" and "Education" are a pair of concepts in the table,"Education" means it in the "king system"。This ideological characteristics of Xunzi are particularly obvious in his "King"。

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According to Xunzi's point of view,Politics is a complex,On the one hand,On the other hand, it must carry the spiritual connotation of "morality",The connotation and purpose of the simple power system cannot be maintained if the connotation and purpose of the inner "morality" cannot be maintained。Xunzi said: "Country,The use of the system of the world is also;,The benefits of the world also。Dao Dao is to persist Da'an,Darong also,The source of Jimei also。Can't say it,It is also very dangerous,Dazan also,It's not as good as nothing。"" Tao "as an abstract concept,The specific implementation of "Dao Dao" is "gaining the people",or,Education of the spiritual education of "morality"。

Xunzi pointed out in the opening discussion of the opening of the "Kings": "May I ask politics?,I can't wait to be abandoned,Yuan Evil does not wait Bet365 app download to teach,The moderation of people does not turn off the gangs。"According to the statement here,There are many endless programs for politics,"Evil" and "Huamin" is one of its core eyes。That is to say,"For politics" itself as a way and way to enforce the people,Is a instrumental existence。Even,This instrumental existence is ultimately abandoned,so as to achieve the state of "not to be governed"。

The hub of "teaching" with "politics" is "ritual"。"Liyi" is also a comprehensive statement,It refers to the general nature of the implementation of the implementation of political and punishment law、Initial design,At the same time, emphasize the moral spirit contained in this guiding design。"Although the descendants of Dr. Wang,Can't belong to rituals,It is returned to the people。Although the sons and grandsons of the people also,Ji Literature,,Can belong to rituals,Then Gui Zhiqing Xiangshi。"Xunzi attaches great importance to" ritual ","Long Li's Emphasis" has basically become the title of Xunzi's ideological purpose。"Rites and Fa" is also known as an important feature of Xunzi's "politics" and "teaching",This is a set of concepts of interoperability,"Law" represents the standardization of "Li"、Institutionalized aspect and its derivatives,"Li" represents the spiritualization of "law"、Connotative morality。The two are also called the upward side of it,Nai highly emphasizes the ideas of Xunzi's "politics" and "Dao" and the idea of ​​"teaching" with "politics"。

  "Zheng" as the strictness of the "teaching" medium

  "For politics", although it is just the media link of Xunzi's "education",But his strict emphasis on this link is unparalleled。Compared to Mencius, as for the concept of Song Mingru's "picking water and cutting firewood",Xunzi is placed in a more source of the situation,Emphasize the high unity of "politics" and "teaching" and cannot be divided。Therefore,Xunzi emphasizes "ritual law",In addition,There is also its downward "teaching" from the side of "political"。

Xunzi pointed out,To enlightenment must rely on a clear political power system,"There is a difference in heaven and earth,King of Ming Dynasty stands and is located in the state -owned system。Fu's two expensive things cannot be each other,You can't help each other,The number of days is also。Perseverance is uniform and wants to be evil,Things cannot be fought if you cannot sting,Fighting must be chaotic,Chaos is poor。The first king is also chaotic,So the ritual of rituals is divided,Make the rich, the poor, the low, etc.,enough to be compatible with each other,It is the foundation of the world "。The political power system is a description of the saint's order of heaven and earth in terms of its source.,Because of the ups and downs of heaven and earth, personnel are humble and low。In terms of its form,Emphasized long -term、Honor Hei、Guiyou、difference between rich and poor,To be sufficient to "meet each other", "Movement", "Coming",That is to protect the effectiveness of political power through order and other order。Xunzi even regards the basic structure of group organizations such as people with this difference。"Why do people have a capable group? Said: points。How can I do it? Said: righteousness。So righteousness is divided by each other。bet365 live casino games "" people exist as a community,Special rituals are their basic way of existence。The ideal form of political and punishment -Xunzi is called "king system",This is the institutionalization of this difference。"The King's System,Tao but three generations,Method of the two kings ... The clothes are systematic,There is a degree in the palace room,Disciplines are available,Funeral sacrifice is used for equal。”

"Kings" chapter for political power、The emphasis on political and punishment law has a certain meaning of the legalist in terms of,But the meaning of Xunzi is fundamentally different from the flow of Shen Han。Power and Law in Xunzi's ideological logic is just a media link,is a stage of alienation or trap。The emphasis on the severe law of Xunzi is the emphasis on the strictness of "politics" as the "teaching" medium。At this stage, King Taoism is transferred to political and punishment,is to ensure the implementation of education with sufficient power and stable order。With the realization of the enlightenment of the king,At this stage, it will be surpassed after all。

  "Love the People" as a "politics" and "teaching" question

Wang Dao Education is in Lile and Music Penalty,The form of realization is the citizenship politics with "love people" as the core。Xunzi quoted the word "Chuan": "King,boat also;,Water also。"This sentence is similar to Mencius" Min Guijun "and says that will be similar,It is also a typical expression of traditional Chinese people's politics。

Xunzi thinks,Political and Settled Power、Strictness of order of order is not the will of the person who serves the right of power,Instead, it is used to "support people"。This "raising" can be divided Bet365 app download into two sides: one,"Makes the country's use and the property is unyielding ... Shunzhou Li,Dingyu House,Raising six beasts,Leisure Tree Art ",Create good social production conditions with power and law,Ensure the richness of the material life of the people;,Promote the development of personality,"persuasion education,Filial Filial piety,Sui Shuo,Make the people for life,Anle and Township "。The former of Xunzi is "the matter of Yu Shi",The latter is "the matter of the township teacher"。"Yu Shi" refers to officials in charge of national land wealth,"Township Division" refers to "Gong Qing"。

We see,Xunzi emphasizes the strictness of power and law,It also stipulates the two -way obligation of administrative power to the people。"politics" and "teaching" not only reflected the effectiveness of power to the people,Also reflects the strictness of power to obligations。Therefore, Xunzi said, "The old monarch wants to be safe,Then Mo Ruo Ping Zheng loves the people。"Love the People", "Get" is the king's festival。Xunzi said: "The king's people,Bulin,Strong land。"" The people are the king,Taking national power law as domineering,Taking land and wealth goods as a strong point。The "grabbing" of the King of the Taoism lies in "benevolent world,Yiji World,Weiyi World "。

"Politics" and "teaching" is a thorough system,Speaking may be listed as three points: "Benevolence" and "authoritarian power"、Life of Baomin、The sex of raising the people。If there is no political authority,The way of education cannot be set;,Then political authoritarian apprenticeship is the way of strength; while king's education bet365 live casino games and power law are the questions,It is implemented as "protecting the people" and "raising the people"。

  (Author Unit: The School of Marxism, Tianjin Normal University)

Editor in charge: Zhang Yueying
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