Tang Tang，Zhan Ran has promoted the development of the rooftop with the reconstruction of the theory of "ruthlessness" and the study of the Treatment，Promote the ZTE of the rooftop。From the perspective of religious ideology,，Zhan Ran defines the "rooftop"，Open the interpretation dimension of Confucianism in the rooftop Buddhism: Confucianism that follows attention as "ritual law"，Confucianism of turning as "mental law"。Based on this，Liang Su (753-793) in the middle of the Tang Dynasty and Li Yan (772-836) in the late Tang Dynasty as a person，In -depth Buddhist righteousness and revision method，The completion of Confucianization of the Confucianization of the Tang Dynasty rooftop is played an important promotion role。

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　　Liang Su is the key character of the ancient Chinese movement of the ancient texts of the Tang Dynasty，It can be regarded as a pioneer in the cultural crisis of the Mid -Tang Dynasty in response to the "Anshi Rebellion"，But he is also a vulgar disciple at the same time，Due to the responsibility of using the rooftop learning，Therefore, it has a deletion of the text of the stop view，There is a new interpretation of the learning of Zhiguan。Wish to know，Master Wise Master has established a huge "stop view" system on the basis of "reality" theory，and the principle of Yuandun's view is "the law of legal silence，Silent and often photos "。Compared to Master Master of the Wise Master (Diger) Theory，Master Zhan Ran has a tendency to combine the theory of "reality" with "idealistic" theory，Therefore, when dealing with the issue of "stop view"，Set sex/repair mode，A response to "Originally Destroying as Sexual Cultivation" asked: "If Yun's heart is born with silence，Silence is stop，Extinction is the view，This is about rational。Ruo Yun，Trivial is legal，Legal has no uplifting and arrogance，There is no extinguish in the air，This appointment said。It is also a spoken spoken。"" "corresponds to rationality (nature) and observation by mind/legal nature，Zhan Ranshi "rewriting" the "rewriting" theory of Master Wise Master: Reconstruction of the "legal" silence of one -the -the -ware theory into a dual -type: "Betting of the Silence of the Heart" as " Rawnate，Taking "body delusions is legal" as the "viewing" theory。

On the basis of the learning of Zhanran "Stop Guan"，Liang Su will give a unified integrated expression of Zhanran's sex/repair dual -type stop viewing thought，Therefore, in the article "Turning Territory" discussion ", he made a certain amount of" stop view ":" the principle of the method of guidance，and recurring the actual person also。What is the actual person? Sexuality also。The reason why things cannot be recovered，Flying and Moving Affairs。Drizzle is the Ming Dynasty，The resident is said to be quiet; bright and quiet，Stop Guan's body also。"Liang Su gave a" compound "theory of" original "form in this paragraph，As a result, the "complexity" theory of Li Yan's mature form is first opened。The so -called "What is the actual? Sexual essence also"，In fact, it is corresponding to the "mindfulness of the mind and nature" that is said to be rational; and "the reason why things cannot recover，Flying and Moving Affairs。Drizzle is the Ming Dynasty，The resident is said to be quiet; bright and quiet，Stop Guan's Body "is also used by Zhan Ran's" Viewing "，The so -called "physical delusion is legal"。link "sex" and "repair" together，It also highlights the "complexity" of "stop view"。Unburned is only，Liang Su's expression of the view of Zhi Zhuan implicitly implies some response to the Confucian bet365 Play online games "The Golden Mean" "sincerity"。As the relationship between "sincerity" and "things" in "The Golden Mean": "The always -the -person thing is always，Disadvantages。So gentleman Cheng is expensive。The sincere person is not self -contained，So the object also。"here mentioned the support of" sincerity "of moral cultivation (sincerity" (external world) support、Furious Status，The so -called "dishonesty"，means that "dishonest" so that the external world cannot be effectively in order、Furious Status。This point of explanation，From the view of the "Mean"，"object" (external world) is not "free"，Instead, there is a series of attributes for "sincerity"，Only "Xiucheng"，can "things" be in an effective state of value theory。Similarly，Liang Su's talk "the principle of guidance，Repeated to the actual one "，It is also necessary to let the "all method" reply to its "book" and "sex" state，and "Reply" "Actual"，Then you need to use the Kung Fu of "Stop View"，"Clamp" of "Mind"。Visible，Although Liang Su did not explicitly contacted the academic learning "The Golden Mean"，However, the use of vocabulary、The use of thinking mode looks at，It has a considerable degree of absorption and utilization of the idea of ​​"The Golden Mean"。Both the purpose of Mingzhuan and so as to grasp the saying of the "Three Truths"，then Liang Su positioned the book "Capricorn": "" Stop Guan ", the book of saving the world!"。Liang Su's work opened the Duanxu of the Confucianization of Confucianism in the Tiantang of the Tang Dynasty。

　　Learning of Li Yan and the rooftop

If you say，Liang Su as a Tiantai Jushi，Open the words of Confucianism in the Tang Dynasty rooftop.，So Li Yan later deepened the Confucianization of the rooftop observation，In particular, the expansion of the learning of the rooftop observation is applied to "The Golden Mean" and "University"，Focus on the issue of bet365 live casino games "temperament" theory。The text of "The Gold" belongs to the "temperament" theory in the sense of one theory，From this to the dual theory of "temperament" theory of Song Ru's theory represented by Zhu Xi，In the meantime, I experienced the inhabitants of the Tang Dynasty's ideological world to suck the rooftop Buddhism、Borrow this operation process，Among them, Li Yan is the key character。

Li Yan first explicitly gives sex/love dual mode: "The reason why people are saints，Sex also; the reason why people are confused about their sex，Love also。Hi Agreement, Fear of Aids, Seven，All love is also。Love is faint，Sexual Slove，Non -sexual too。Seven cycles are handed over，Old sex cannot be charged。"" Different from Han Yu's "three products" theory，Li Yanzhi identified "Sex" as "Qingming"，Taking "Love" as "Drums"，The Holy Person of the Host is "Sex"，and the confused person is "love"，This is the reason for commentary，Then the sage becomes。This is the reason for commentary，Li Yan borrowed water such as water，"Sex" and "flow" of water and water，To explain the "sex" of people is the innate "Qingming"，and the "love" of people is the "faint" of the day after tomorrow，Therefore, the emotion (sex) in the text of "The Golden Mean" has modified the existing/unprecedented one -dollar mode to sexual good/emotional dual mode。Despite this，Li Yan is a person after all，His Confucianism requires him not to put sex/love in a completely opposed pattern，Therefore, there is some supplement to the above -mentioned temperament and relationship，Thinking that "sexuality is not true", "lovers，Dynamics of Sex "，Therefore, the decisive opposite temperament theory is modified。From this led to Saint Fan Equality，"The nature of the people and the nature of the sage"，The difference is only in the sage but not confused，The people bet365 Play online games forgot to sex due to love。For this，Li Yan asks "Complexity"，Its French style is to stop "love" and return to "sex" quiet。Very obvious，Li Yan's "complexity" idea has a correlation with the idea of ​​the seven emotions of "The Golden Mean"，But the difference is: "Mean" is not abandoned、continuous love，It is the middle of love;，Back to the state of "sex"。Especially in the person，Li Yan will connect the concept of "sex" and "sincerity" of innate "Qingming"，Give "sincerity" with the meaning of moral "mind" body，This way "stop love" is connected to "Zhicheng"，Open a new model that combines the Tiantai stop view with Confucianism "sincerity"。Fate here，Li Yanji gave the reciprocity: "Fushi,，Love is not born; love is neither born，is righteousness。Thinking person，Careless and thoughtless。"" Thinking "and" worry "in this" Fushi "is actually" thought "，Therefore, "Fusi Fer" is also "Fu Nian" (not thinking)，is the "stop" of "stop" under "one thought"。

It is worth noting that，Li Yan borrowed the Buddhist Zen "not thinking" to stop the method，But not to negate "thought" as，Because it is "righteous", it is "careless without thinking"。Visible，Li Yanzhi's "Fushef" "does not think" is only targeted at "delusion"，instead of pure "don't read"。Through the "delusion"，Li Yan wants to achieve "righteousness" (mindfulness)。But "Fushef" is still not practicing，Because of this stage, although "heart" and "set" down，But "Those who fast the heart also，It is still not away from Jingyi。Movement with still，Motivation must be quiet。Dynamic reminiscent，Is it love "。Visible，"Stoping for Quiet" is not pure "quiet"，Because it is still in the treatment of "movement"，Therefore, it cannot be exempted from "sex movement"。For this，Li Yan asked to practice further，"When Fang Jing's，Those who know no thoughts，Bet365 lotto review It is fasting; Zhi Ben has no thoughts，Dynamics all leave，Silentless person，Is sincere "。This further practice is to transcend the "stop"，Positive phase of the "stop" of the "stop" at the level of dynamic and static treatment of the previous stage;，"Stop" to "Nothing Thinking"，Talent Da "sincerity" realm。Li Yan's description of the "stop" in the post -stage is quite similar to "Capricorn" "Legate Silent name，Silent and Frequent Philosophy "classic saying，Both of them are located "Top"，Similarity in thinking mode。After this "complexity" kung fu，The walker reaches the realm of "silence"，But this is just "stop"，Also "stop" and "view"，This is linked to the "Cheng Ze Ming" of "The Golden Mean"。Li Yan thinks，"Nothing Thinking，The realm of "silence" in the "silence" state is not the state of "silence and ignorance"，but "Audiovisual Zhao Zhao but not affordable to see it"。The so -called "audiovisual Zhao Zhao"，Refers to understanding that I know outer objects，but not based on ears "seeing" awareness，The silence of the "Heart" of the subject does not hinder the "knowledge" of "things"。Li Yan corresponds to the "sincerity" of "The Golden Mean"，Then explain the eight items such as "Gezhi" of "University"，The key is the explanation of "Gezhi"，"Things，Everything is also。grid，Lai Ye，Zhiye。When the thing comes,，Its heart is clear，Different from those who do not respond to things，Is it to know，Is the best "。After the "sincerity" state of "silence" because of the "complexity" kung fu，This is the process of stopping the "internal repair" process，The so -called "Ming Ze Cheng"; from this "from sincerity to Ming"，Eight items such as "Gezhi"，It is the "externalization" development of popularization，The so -called "Cheng Ze Ming"。

After such a treatment，Li Yan expands the learning bet365 best casino games of "stop viewing" in the form of "complexity"，It is necessary to be a necessary prerequisite for Confucianism，Therefore, the two are organically integrated into the same repair system，Promote the combination of the rooftop and Confucianism to a new realm，Completed the ultimate form of Confucianism in the rooftop of the Tang Dynasty。

　　(Author Unit: Department of Philosophy of Suzhou University)