This year is the 140th anniversary of Lu Xun's birthday，This new culture sports health general、The huge cultural heritage and spiritual resources left by the great writer and thinker，Not only inherited by a generation of Chinese people，It is also a lot of writers in Asia and even the world、Poet、Politicians or even the common people cherish。

Dajiang Jian Saburo is a Japanese writer，In his entire creative career，Lu Xun is not only an important reference department for his literary creation，It is even more important ideological resources。​​As he said at Peking University on January 19, 2009: "I was thinking about Lu Xun in my life，In other words，When I think about literature, I always think of Lu Xun。"from literary creation to social activities，Activism (Activism) all shows the humanism of "brave fighting in Lu Xun、The inheritance and presentation of the spirit of pessimism of the courage "。Focus on the late river works，In particular, the tension between the two。

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"Dark Consciousness" is derived from scholar Zhang Ye for Chinese and Western religions、Comparison of skeptical spirit in philosophy。Among the "May 4th" new culture optimism thought tide of Gao Gao，Lu Xun's despair temperament formed a "inverse flow" in the promising process of cultural modernization。But Lu Xun's "dark consciousness"，Cannot be one -sided as a single negativeism or nihilism，It still has a complex entanglement with an upward affirmative power。This kind of entanglement is reflected in the actionism of Lu Xun in literary creation and speech criticism，Interesting the reality with Moro's rebellious imagination and the critical nature of modern philosophy，and Dajiang in the complex social ecology after the war of Japanese war，Imagination、Critical writing involved in reality，It coincides with Lu Xun's literary thought。

Dajiang has been reading the youth of "Kong Yiji" as early as the youth，Lu Xun’s dark consciousness has deeply touched and stimulated his imagination。From the early creative practice of the early years to "The Stolen Child" (2000)、"Sad Boys" (2002)、"Farewell，My book! "(2005)、"Beautiful Annabel Lee Hanshabi and Emperor Early" (2007)、"Water Dead" (2009)、"New Year's Style Collection" (2013) In the sixth part of this bet365 live casino games year,，Social criticism and poetic thinking of Dajiang has significantly manifested as the main line of despair and hope in parallel。Just as Lu Xun's dark consciousness also hides the motivation of actionism，The literary world of Dajiang is also built on the yearning for the vision of light。On the way to a positive power from the dark consciousness，The interoperability of the critical thinking of Dajiang and Lu Xun，Just as Nietzsche's thought mechanism of "Affirmative Meriality" after the negative "re -evaluation" of Nietzsche。Nietzsche -type affirmative ethics，It is the base point that Dajiang and Lu Xun's dark consciousness produces empathy。

　　"Save Children": Starting from the hope of despair

It can be said，The contradiction between despair and hope is Lu Xun's long -lasting philosophical thinking，It is also an indispensable theme in Dajiang Jian Saburo Literature。For example, its novel "Simple Game" (1979)，People who talk about "village = country = small universe"，Through the strong wall of clearing the wild and sparrow war、ambush warfare and "Enemy Entry and I Retreat、Enemy Stand in me、Various combat methods such as the enemy to fight "，The "Grand Japanese Empire Imperial Army" conducted by the "Captain Anonymous" command in stubborn battle。Although this 50 -day war, which is extremely different, ended with the failure of the villagers，Many villagers sacrificed their lives for this，The author means at the end of the war that the war is approaching，Let "This team composed of different ages"，"Under the leadership of the big man，Carefully walking towards the deeper of the native forest "。These dooms that escaped "being eaten"、Following Xu Fu -style characters go to the children who "create a new world" in the distance，I will never eat people again，"Children who have never eaten people，or "or" or "or still" will be realized in this "new world"。

More active creation than the above works，It is a further attempt made by Dajiang in the sixth part of his later years。For example, in "Children's Stolen Child"，With the help of the female chief of the female family in Wrey Soya: "Forgot the dead people，Together with the people who are living together! Only your heart 的，Open to children who have not yet been born! "This reminds us of the last sentence of" Madman's Diary "- "Save the child ..." Because there is only a child，Especially children who have not yet been born symbolize the freshness and the future、Pure and Guangming。Another example is in Bet365 app download "Sorrowful Boy"，That person who does not know compromise or compromise like a sad knight、The protagonist of the hero who hurts to varying degrees in the flesh and spiritual and mentally hurts，When deep coma, I still pray, reconciliation and peace that hurts him in the bed。This is like Lu Xun's cloud in the "Scream"，"Although I have my own trust，However, when it comes to hope，But it cannot be erased ... "And for example," Farewell，My book! 》 The Japanese version of the red waist seal the eye -catching marking "starting with the hope of despair"，Makes us unable to think of "Desperate in Hope" in Lu Xun's "Hope"，Zheng is the same as hope "。Compared to the reference of Lu Xun's works in the initial works such as "Wonderful Work" (1957) 60 years ago，In the interpretation at this time，Dajiang is even more dialectically understood and interpreted despair and hope，I am more willing to take the initiative and actively search for future hope in the present despair。

3929_3950，The author arranges the paintings of three little protagonists based on the paintings of the old grandmother，During the summer vacation of 1984，Take the time traveling in the tree hole of a thousand -year -old tree from my hometown，Two farmer riots that occurred in 1864 and 1867，Witness the sadness of riot farmers、Angry and resistance。Later，These three children went to the future of 2064，But I found it in shock，This future in front of you is not the future of your longing。Under the slogan of the so -called "National Starting"，The Japanese government will "set off a pure spiritual movement" in the future，as a national religion，and use the modified constitution to destroy other churches outside the state religion、Memorial and Shrine，Try to control the people in spirit。What is more terrible is，The government mobilized 90%of the nation's adolescents，Form them a huge scale、Strictly organized quasi -military organization ... The author described in 2064 in a valley in Japan, these seemingly known pictures，It is impossible to think of the enthusiastic Japanese militarism during World War II。

Dajiang is "full of darkness、Future of horror and non -human nature "shows the fear and alertness of course, of course, it is not no reason。1999 before the release of "Two Hundred Years Child"，Japanese conservative forces forcibly passed the national flag、National Anthem Law; 2006 after three years of the novel，Japanese conservative forces led by the Liberal bet365 best casino games Democratic Party ignore the strong opposition from many domestic factions and people，forcibly passed the "Education Basic Law" amendment，"Moral Education" and further modifying the peaceful constitution for Japanese primary and secondary school education and formulating the "National Voting Law" to create favorable conditions。Obviously，The concerns of Dajiang in "Two Hundred Years Child" are becoming a reality step by step。Facing the severe situation that may substantially change the nature and direction of Japanese society，Dajiang does not sink in despair，Instead, it is foreseeable that through the works of "Two Hundred Years of Children" and other works, they continue to make warnings to children，and come to Beijing in person，Call for children in China and Japan to work together from now on，to create "Bright、Vivid、The future of people's dignity is indeed reflected，instead of the one mentioned earlier full of darkness、Future of horror and non -human nature "。

2007，It is regarded by Dajiang himself as "it is completely different from all previous ideas、Decisive works "-The novel" Beautiful Anna Bell Lee Hansha Death to Death "came out，The title of the book is taken from the verse in the masterpiece of the famous American poet Elunpo。The novel tells about pure purity like Annabel Lee、Beautiful Girl Sakura grows into a movie female star，When the career was at its peak, he learned that he was miserable by the US military when he was young，30 years since then for 30 years。But，Sakura always has hope in despair and works unremittingly，Finally, with the help of women in the forest，Disposal power from the memory and inheritance of characters on the edge areas，Rendering "Stars Flash" and "Brilliant" "Masterpiece、To the Kingdom of Heaven "。

Compared with the previous works of Dajiang，This novel does show "an unexpected trait"，That is after decades of discouragement，Dajiang Jian Saburo, a writer from despair, finally for himself、For the children、For all those who are in despair，I found hope for the "long future"。or，Dajiang and his heroine Sakura are convinced that they can smash the despairing iron house in despair in the desperate iron house in Lu Xun.，Believe that the hope as Lu Xun said "cannot be wiped out"，"Hope is the existence of the existence，There is existence，There is hope，Hope，is light "。

　　In the doomsday scene, interoperate with Lu Xun

But，Just in "The Beautiful Anna Bell Lee Hanshabi", about three and a half years later, March 11, 2011，A magnitude 9.0 Bet365 lotto review strong earthquake occurred in eastern Japan and caused a big tsunami，As a result of the extremely serious nuclear leak accident in the Fukushima first nuclear power plant。This bleak ending scene almost immediately covered the faint light and light that Dajiang had just found for the children，Unavoidablely caught him again、Fear and despair。In the novel "New Year's Style Collection"，Dajiang described the protagonist from the late night in the late night，Sitting in front of the TV in front of the TV regardless of the sad situation of the various pictures of the East Japan Earthquake。"After the end ... go to the second floor again，I stopped at the small platform used in the middle of the stairs for turning，Like Lu Xun's short stories in the short story of Lu Xun, which was remembered by a child,，‘Crying the sound of whine’ ooh ’。”

"Lu Xun Short Story Novel" here，"Lonely Lonely" created by Lu Xun on October 17, 1925，The translation of the phrase "making a whine, crying"，It is the words "Suddenly someone crying in the underground" translated by Dajiang himself。Of course, the river that has a deep interpretation of Lu Xun literature, of course, know，"The Lonely" is the same as the works such as "On the Restaurant" and "Burning" and other works created later，All the old Chinese intellectuals with Wei Lianzhang as the symbol are all in the desperate society.、The dilemma of the noble and even despair。Gaze the dark reality but cannot find the frustration and loneliness of the light in the light，Through the narrative in "Lonely" and "On the Restaurant", the spiritual difficulties of Lu Xun's own tide are bound to the dark tide。The low tide of intellectuals，In the text of Lu Xun's text, it is connected to the context of "dark consciousness"。The optimistic reformers symbolized by Wei Lianzhang's "Woo Crying" after the final wall，It is this "dark consciousness" lonely sobbing。In the interoperability of Dajiang and Lu Xun，This sobbing is of course the reappearance of Dajiang's dark consciousness of Lu Xun's literature in the context of Japanese disaster。

When continuously watching the live broadcast of the live broadcast of the disaster area and the appearance of people's posture，Dajiang and the avatars in the Yangtze River in the text suddenly understood the verses in "Divine Comedy" that have not been understood for many years- "So，You can imagine，Once the door of the future is closed，Our knowledge is completely extinct。”

Radiory rain polluting the pasture，Therefore, Bet365 lotto review the little horse foal just born will never "run on that grassland"; "soon，A Liang (the son of Dajiang's son, Dajiangguang in the novel) will lose his memory，Darkness in the mind，I will die in this state after the age of age ";" If all nuclear power stations in the entire country explode due to earthquakes，So this city、The future door of this country will be closed。Our knowledge will be a dead thing ... Everyone's mind will be dark and go to destroy "... Facing this doomsday scene，Dajiang immediately associates the tragic situation of Wei Lianzheng, the protagonist in Lu Xun's "Lonely" -hin for "still want to live for a few days"，So "this half a year，I almost ask for begging，Actual，can also be counted as begging。However, I still do something，I am willing to beg for this，Frozen for this，Lonely for this，For this hard work。But the death is unwilling ... "Of course，During the process of gradually slipping to the abyss，Wei Lianzhang is unwilling，Even on the eve of the upcoming destruction，He is still struggling "I want to live for people who don't want to live"。But，After all, he is still in silence in "Miserable and Mading and Sadness"，It is swallowed by the darkness。Fortunately, Lu Xun's avatar in the text "I" "I struggled out"。Lu Xun and its avatars have chosen to survive the survival of the outbreak instead of death，Therefore, over the ending critical point and feel "my heart is easy to get up"。

Obviously，Wei Lianzhang’s tragic encounter has caused empathy of the river，The terrible scene in TV superimposed this kind of empathy。However, Dajiang didn't indulge in fear and despair，or，He has no time to indulge in it，Because he needs to use Lu Xun's power，From the ending scene of the defeat and despair，Great energy surpassed the individual life，As Thomas Man said in the work of "Die in Venice": "The secret of that city、Despair、Disaster、Destruction，is my hope。"So，Dajiang like his predecessor Lu Xun，In the critical moment of "the future door is going to be closed"，Through the "Elderly Style Collection", his anti-essentialism narrative，Social theories that advocate mainstream media advocate continuing to maintain "potential nuclear deterrence" and senior government officials insist on questioning and refuting the "potential deterrence of nuclear" with the help of civil nuclear power plants。

For Aliang and Dajiang Guang in the text，and the future door of children all over the world is not closed，Dajiang is looking for hope in despair Bet365 app download through the novel，Also frequently embarked on the street and speak loudly，Call on people to be alert to the Japanese government's name of the civilian power of nuclear power to develop nuclear military creation conditions，Calling 10 million people signed together to prevent the Japanese government from restarting the nuclear power plant，Call for people to "save children"! With the help of mutual text with Lu Xun，Dajiang takes the "dark consciousness" as the starting point of love，to extend the state of Lu Xun's death in despair.，and use this as a fable for the post -disaster era in Japan，Positive power to give it affirmative。

　　(This article is the National Social Science Fund general project "Dajiang Jian Saburo Literature and Artistic Research" (19BWW021) phased achievement)

(The author is a professor at the School of Foreign Languages, Zhejiang Yuexiu、Researcher of the Institute of Foreign Literature of the Chinese Academy of Social Sciences)