Analysis of personal and social relations
November 26, 2020 09:22 Source: "Chinese Social Sciences", November 26, 2020, Issue 2056 Author: Chen Shicong

The relationship between the relationship between individuals and society has always been an important issue in the history of human civilization,Thinking about this problem,Birth of individualism and collectivism。Since the 1960s and 1970s,The proposition of Western individualism and collectivism shows the development trend of internal consistency: both individualism and collectivism set the theoretical footholds on the basis of realizing personal freedom。But,In recent years, this personal freedom proposition has gradually exposed the inner defects when facing the complex changes of the times,This prompted us to return to Marx and Adono to reintegrate this question。

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Marx regards people as social existence,That is, a person is a personal person in the practice of historical reality。This means that the nature of a person is not rigid and fixed,Instead, it is continuously developing and developing in practical activities。Practice is not just a link to realize the unity of the main and object,Here here,More manifestations of specific social relationship structures formed based on different development stages of history。Based on this social relationship structure,Marx pointed out that people are social existence,Then the society is understood as the interrelationship formed by the specific individuals in production activities。After analyzing the production relationship of the former capitalist society and bet365 Play online games the capitalist society,Discovering that society is a mutual relationship formed by individuals Bet365 app download based on division of labor,On the other hand, the "universal thing" produced by individuals during mutual communication。This "universal thing" is the "society" that represents universal interests,So society is also understood as general。

but,Marx's discovery after analyzing capitalism and its previous times,The universal interests of personal interests and society are always opposite。Especially the internal structure of the capitalist society is manifested as a logic of capital,Capital logic with the production of goods、exchange, etc.,But behind this appearance is exploitation and oppression,and the rule of capital to the entire society。In general,Capital logic leads to alienation of capitalist society,further leading to alienation of personal and social relations。

So,Marx emphasizes that individuals and society in capitalist society are a negative relationship。One aspect,Freedom under capital relations is always limited,Personal life and their own status are limited by his material production conditions。On the other hand,Negative is the inevitable condition for individuals to achieve freedom,Individuals can only break the opposition between individuals and society after negating alienated capitalist production relations。Marx elaborates the relationship between individuals and society through the dialectics of "negative": individuals and society are always entangled,Can't separate。At the same time,The realization of personal freedom needs to be based on negating unreasonable social relationships。What needs to be pointed out is,This kind of freedom cannot be realized by individual,Instead of "united individual" relying on developed productivity and practical practical activities。This practical activity means revolutionary negation of capitalist bet365 live casino games social production relations and the construction of new social production relations。So,Marx believes that personal freedom is essentially a social problem。

  People and society are in an intermediary

For a long time,Some scholars interpret Adono's thoughts as post -Marxism or postmodernism,and then split the inner connection between Adono and Marx's thoughts。From the perspective of the relationship between individual and society,We found that this subjective fragmentation is not established。Adono is influenced by Marx,Understand the society as a general existence,and understand the inherent structure of the capitalist society in the dimension of commodity exchange。At the same time,Abado believes that people are social existence,People need to do some non -voluntary things in order to satisfy their own survival,These are the results of restrictions on people in society and nature。This constraint makes people feel painful,and try to get rid of this constraint,Then people become the subject。Specifically,Abado inherited and developed Marx's thoughts from the following aspects in the relationship between people and society。

First,The inheritance and development of the research method。Abado follows the method of negation and the same sex in "Negative Dialectics" in the "Negative Dialectics",Methods of the same and non -the same nature of speculation。The relationship between individuals and society is not a kind of sexual relationship,Instead of respecting each other's different sexual relationships。Second,Inheritance and development of the research position。Abado further analyzed the relationship between theory and practice in Marx's thoughts in "The Side of the theory and Practice",It is pointed out that the theory does not mean the subject,Practice bet365 live casino games does not refer to the object。In the relationship between people and society,Abdo thinks,Society does not only mean the object of practice,Because the society as a practical object means the psychology of derogation and conquest for society。This psychology is caused by the rational first principle of the enlightenment movement,Because this principle will cause neglect of the objective content of society,Therefore, Auduo proposed the "objective priority" principle,Emphasizing that the relationship between people and society is not the relationship between practice and being practiced but the relationship between "intermediaries"。third,Inheritance and development of research content。Whether it is Marx or Adono,All criticize the internal structure of the capitalist society。Marx during the period of free capitalist,The criticism of the internal structure of the capitalist society mainly points to material production materials and living materials,And people have to engage in alienation labor in order to meet the needs of survival。What needs to be pointed out is,Due to the era of Marx,He is concerned about the control of rational logic on nature,Therefore, it has not further penetrated into the rational metaphysics of capitalism and the corresponding consciousness、Culture、Art and other criticism。Adono pointed the criticism of criticism to the spiritual level and cultural field represented by rationality。From the view of Auduo,Capitalism of Capitalism in mature people is not only in terms of material living materials,Also mentally、Psychological、Ideology and other aspects。Therefore,Adono's criticism of the internal structure of the capitalist society is mainly concentrated in the criticism of "cultural industry"。

On the basis of criticizing bet365 Play online games the capitalist society,Abado believes that individual and society is a "intermediary" relationship。Abado's dialectical thought based on the "intermediary" jumped out of the traditional same sex logic,rising to an extraordinary logic。Because things itself and the subject of recognition、Social and individuals are non -the same nature,Society that is not the same thing is not the subject directly unified through practice,It is not the so -called uniformly obtained after negating the negation of the negative negative dialectics,Instead, get the unity of the two through the intermediary。From the view of Auduo,Although the object can only think through the subject,But it is always a kind of opposite to the subject、Different things from the subject; and the subject is also the object in its nature.。We can’t imagine a subject that is not an object,But you can imagine an object that is not the subject。The subject is also an object,This is part of the meaning of subjectivity,But the meaning of the object does not include it as the subject。Although the object can only show itself through the subject,But after all, it is the existence of the outside body,Therefore、Lian in the personal society。

So,Abado pointed out that individuals and society are an intermediary existence,It is impossible for the two to unify。Direct unification of individuals and society is just a subjective theoretical assumption。Abdo thinks,Both individuals and society are intermediary,instead of completely independent existence。Individuals cannot exist independently of society,Society can not exist independently。Society is not a ready -made entity,but a society that is intermediary by individuals; individuals Bet365 lotto review are not independent individuals,Instead of personal personalities。In other words,Only in mutual intermediary relationships,Personal and society can become itself。Therefore,Unity of individual and society is only possible in this interconnected intermediary relationship。

What needs to be pointed out is,Abado is in the process of developing Marx's thoughts,Some views are contrary to Marx。Marx believes that humans have the power to change the world through practice,and use the practice of the proletariat to solve the disadvantages in bet365 Play online games the capitalist society,Then think that the proletariat will eventually master the power of rational,Then eliminate the barbaric of the capitalist society。Adono's critical attitude towards the spirit of enlightenment,I can’t see the progressive force of the proletariat and the prospects of the progress of human society,thus caught pessimism。Because you can't see the progressive force of the proletariat and the disappointment of social reality,Makes his theory facing the real world directly,The same sexual thinking of traditional philosophy,Put forward an extraordinary cultural critical method。Therefore, Abado is just explaining the world,but fail to change social reality。

  (This article is a special funding fund funding project of the central university's basic scientific research business fee "research on modern politics and the study of contemporary Western standardized political ethics thoughts" (20QT003) phase results)

(Author Unit: Philosophy of the Department of Marxism at Northeast Normal University)

Editor in charge: Zhang Yueying
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