Since the 1950s and 1960s，The rapid development of science and technology，Both brings benefits to humans，It also caught human beings into an environmental crisis。Current，Improve the ecological environment、Relieve resource scarcity、Solving the increasingly worse environmental problems、Eliminate ecological crisis，Become a real problem that humans need to solve urgently。The effective way to solve this problem is the construction of ecological civilization proposed by the Party Central Committee，Calling people to respect and protect nature，Don't destruction and plunder of nature anymore。Confucian culture is the mainstream of Chinese traditional culture，Ecological aesthetic wisdom and ecological aesthetic thoughts derived from Confucian culture still have strong inspirations。So，To build a socialist ecological civilization，Must learn the wisdom of Confucian ecological aesthetics。Ecological aesthetics is actually a combination of aesthetics and ecology，The purpose is to reveal people and people、Natural and Society's aesthetic relationship，It is rooted in the ecological existence of philosophy、Based on the theory of ecological ethics and ecological value theory，Promote ecological overallism，Criticizing human centerism，Promote the harmony and unity of man and nature，Promote all things symbiosis。Confucian culture contains a lot of ecological aesthetic thoughts，Discover the rich meaning of these ecological aesthetic thoughts，It is of great significance for the construction of contemporary ecological civilization society and the construction of ecological homeland。

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　　Confucianism is very foresight in the relationship between people and nature，Among them, "the unity of heaven and man" is one of its most representative opinions。Confucian ecological concept of ecology pays attention to human role，Emphasize human subjective initiative，Pursue the harmony with the natural things with the heavens and the earth。Confucian sages pay special attention to the subjective initiative of people，He said: "Tianxing has frequent，Not for Yao，Not the death "(" Xunzi · Heaven "); but if people can follow the premise of obeying the laws of nature，"Use it for destiny"，"It should be made time"，You can seek welfare for human beings without damage to nature，To achieve the harmonious coexistence of people and nature。In the Han Dynasty，Dong Zhongshu further explained the idea of ​​"the unity of heaven and man"。He pointed out，People and nature are an inseparable overall，"Heaven and earth people，All things of all things also。Born，Land Raising，People become "，"Three phases are hands and foot，Combine，Not to be one "(" Spring and Autumn Fan Lu · Lizhi God ")。Zhang Zai in the Song Dynasty said: "Confucianists are because of Ming Zhicheng，Because of sincerity，So heaven and man are united。"(" Zhengmeng · Qianjia ") The development of Wang Fu in the Ming and Qing Dynast，He thinks heaven、Di、Three people are a harmonious and unified overall。

Confucian sages except the concept of "unity of heaven and man"，It also further puts forward the view of "people's compare and" view。Zhang Zai said in "Zhengmeng · Qianjia": "Father，Kun is called mother，Yu Zi 焉 焉，Nai Xingzhong。The plug of the heaven and earth，ours; the handsomeness of the heavens and the earth，ig the nature。People，My compatriots; things，I and Ye。"He regards heaven and earth as a parent who breeds humans，All things in nature are friends of human beings，Equality in all things in the world，bet365 best casino games Mutual dependence，Not separated。Confucius proposed "Leshan Leshui" and "I and Point" and other remarks also respect the spirit of a kind of person and nature.。

"Ren" theory is the core of Confucianism，Confucian sages in the past have inherited and developed it。"Fan Chi Went Ren。Zi said: ‘Lover。'"(" The Analects of Confucius · Yan Yuan ") The" benevolent "that Confucius said here is also limited to the love of human beings。other，Confucius also proposed the viewpoint of "Panai" ("The Analects of Confucius · Learning")，expanded the scope of benevolence to all things in heaven and earth，Emphasize Boshita Life。Mencius inherited the development of Confucius' "love" thought，and clearly put forward the point of view of "love"。Mencius advocates "sexual good theory"，Think "everyone has‘ unbearable heart ’、‘恻 心’, etc.，and advocate ‘pushing thought’，The so -called ‘Old Old，and the old man;，and the young people '' ‘，and thus push all things of nature "(Zeng Fanren's" Introduction to Ecological Aesthetics ")。He said: "The gentleman is also，Love and Entry; Yu Min also，Renzhi。Kissing and benevolent，Renmin and love things。"(" Mencius · Heart ") From caring for loved ones，Development to ordinary people，Then promote all things in Panai。This "can be said to be a classic ecological humanism" (Zeng Fanren's "Introduction to Ecological Aesthetics")。

Dong Zhongshu once said: "Quality than love people，The following asks for birds and beasts and insects.。Don’t Love，奚 足? "(" Spring and Autumn Fanlu · Renyi Fa ") The" benevolent "expanded from" love "to all things in love in nature，The inheritance and development of Mencius's "benevolence and love" thought。Song Dynasty Cheng、Brothers Cheng Yi has developed more "benevolence" thought，What they advocate is a true fraternityism，Cheng Yi even pity a willow tree，Can't bear to fold bet365 best casino games its branches。Confucian ecological aesthetic wisdom not only requires people to live in harmony with nature，Real uniform，And requires people to feel about love for nature、Equality thoughts。Today, the increasingly tense natural resources，The present in promoting the construction of an ecological civilization society，We should cherish the grass and wood in nature，Use action to practice the ecological aesthetic wisdom left by the sages。

　Promote the focus of the festivals and the attention of lovers

From the perspective of ecological aesthetics，Diligence and frugality is a lifestyle that conforms to ecological laws。As early as the pre -Qin period，Confucius once said that "festival and love" ("The Analects of Confucius · Learning")。"The Analects" also records such remarks: "The foundation of Lin Fang asked。Zi said: ‘Dasao ask! present，and luxury，Ning Jian; Funeral，Instead of easy，Ning Qi。'"(" The Analects of Confucius · Eight ") From the perspective of Confucius，"Rites" is the basis of going to extravagance。"Give to the degree" is a summary of a series of ecological aesthetic wisdom that maintains ecological balance。This "degree" not only refers to the grasp of the request for natural resources，At the same time, there must be a grasp of requesting time。Confucius said in "The Analects of Confucius": "Son fishing and not outline，弋 宿。"Do not" do the Internet "，Do not shoot the birds in the nest，This is the Confucius protection ecological balance，The ecological concept of "Endless Things"。Mencius proposed: "When not against farm，Valley must not win food。Number 罟 Not into the pond，Fish must not win food。Material Mu cannot be used to use，Material Mu cannot be used to use。Valley and Fish Fish can't win food，Material wood cannot be used，It is also regretful for the people's health and death。"(" Mencius Liang Hui Shang ") Mencius not only contains the concept of" taking things bet365 best casino games "，At the same time, it also includes the concept of "taking things"，These are the ecological concepts that are very meaningful to the present。

Some scholars think，"Chinese traditional aesthetics，The most core category is ‘He’，‘Neutral He’，That is harmony "(Chen Wei、Sea San "Comparison of Confucian Social Ecological Aesthetics and Taoist Natural Ecological Aesthetic Thoughts")。"He" concept is an important content of Confucianism。From the perspective of ecological aesthetics，The concept of "harmony" is also applicable to getting along with people and nature。Human and Nature is different，But this does not affect the harmonious coexistence of people and nature。"The Analects of Confucius · Learning" said: "，He is expensive。"" That is to say，The application of gifts is harmonious，Here, "Harmony" as the fundamental of "ritual"，Show the importance of harmony。

Confucius said: "A gentleman is different，Villain is the same but not reconciled。"(" The Analects of Confucius · Zilu ") Here" He "refers to different things that can cooperate with each other。This sentence clearly expresses the "symbiotic" idea of ​​Confucius "and different"，Taking harmony between people can become gentlemen，Promoting social stability。From this push，Persevere in all things with nature，Reviewing symbiosis，So God、Di、Three people can coexist for a long time，Starting to prosperity together。Mencius also said: "It's not as good as the time in the sky，Land is not as good as humans。"(" Mencius Gongsun Ugly ") here，Mencius has made it clear for the first time.，And emphasized that their organic coordination is an indispensable condition for the smooth operation of things。This also reflects "people" and "Tian Shi"、Unification of Natural Things。"Different and different，Separation of everything "，People and nature should be such a symbiotic state。The reason why all things bet365 live casino games in heaven and earth are different，That is to be able to get rid of each other and make up for a short time，Long -term coexist。

　　Drawing traditional smart construction beautiful home

Ecological aesthetic wisdom contained in Confucianism can reveal the problems existing in existing ecological values，to establish a new concept of ecological development，Build a beautiful ecological homeland。First，Emphasizing the harmony between man and nature，Equality symbiosis。The most basic requirement for the construction of ecological homeland is the ecological "harmony"，This is "harmonious and different that this is advocated by Confucianism，Symbolism of all things "is connected。Ecological civilized society and beautiful home construction，Respect nature、conforms to nature、Protection of nature。

Next，Reform nature with restraint，Follow the law of nature。During the construction of the ecological homeland，We must follow the laws of nature，Save resources，Reasonable development and utilization resources，Use resources in the right season，Pay attention to maintaining ecological balance，Protect the natural environment，This is the fundamental requirement for building an ecological home。

Last，Promoting sympathetic frugality，Create a social and natural environment for sustainable development。Diligence and frugality is a lifestyle that is in line with ecological laws。Fackage is not just to refuse luxury in life，More importantly, it is necessary to refuse to waste in the use of resources，Because only this can achieve sustainable development，Only to build a green home of ecological civilization。Humans want to realize their own value，A good natural environment is essential，This requires people to use natural resources frugal and reasonably。

Confucian ecological aesthetics wisdom and profoundness，It is worth exploring and excavated。In the construction of an ecological civilization society、In the process bet365 live casino games of building an ecological homeland，We should inherit the wisdom of Confucian ecological aesthetics，Make it make greater contributions to human survival and development。

(This article is the "Research on Modern Conversion of American Ecological Imagination theory and Chinese Literature" (14CWXJ21) phased results)

(Author Unit: School of Literature and News and Communication of Shandong University of Technology; School of Liberalization of Shandong Radio and Television University)