Reconstruction and Back: The "Ming Dynasty" imagination in the creation of literature in the Qing Dynasty
September 05, 2022 09:48 Source: "China Social Sciences", September 5, 2022, Issue 2485 Author: Du Guiping

Retro is one of the theme of literature in Qing Dynasty。In this era of literature that is concluded by today's people,The "Ancient" recovered in the Qin and Han dynasties is not only known to Qin and Han、Tang Song, etc.,The Ming Dynasty that just passed also became an important period of "ancient"。Poetry and words of Qing people like to Yin Yongming Chao's Story,Fiction and opera like to set the story background in the Ming Dynasty,Some miscellaneous history、Notes in the text,"Ming" even constitutes a way of words。Deep in the heart of a generation of literati,Ming Dynasty seemed to have a lingering impact,Its prosperous weather、The cause of decline, etc.,It is constantly tracing back、Repeated writing literary theme,Its sage and celebrity、Human landscapes are also injected into rich connotations in various forms of perspective and rewriting。"Control" is one of the best creative techniques that Qing people inherit the Ming people,It has also become the main way they think of the Ming Dynasty。

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Most of the comments will compare the early Qing and late Ming literature、View,Various states with the help of the close relationship between the two。This actually comes from the literary construction of the early Qing people,At that time, literary creation of various physical fitness at the subject matter、The themes all show the retrospective and thinking of the Ming Dynasty society and history。For example,Jiang Zuozi's "History History Performance" faces the political situation in the late Ming Dynasty; Lu Xiong's "History of Women's Fairy Wai" uses Tang Saier to take off the military of Zhu Xi and the fate of Jianwen Emperor; the legendary "Peach Blossom Fan" Write bet365 Play online games a rise and fall with the love of your children,With the help of the metaphor of the home country, the introduction of long reflection on the rise and fall of the Ming Dynasty,Become the peak of the "Ming Dynasty" imagination of the "Ming Dynasty" in the early Qing Dynasty,The impact is very far -reaching。During the Qianlong, Tang Ying's "Commissioner" miscellaneous drama,Write the Chongzhen Emperor's self -conscious dishes, Tang Zhiqiong, "The Festival of the Girl with Villagers",Delivery for the country immediately,The theme of "Peach Blossom Fan" continues。Daoguang Huang Yingqing's "Emperor Flower" legend,Borrowing Princess Kunxing and the Momo Zhou Shixian's sorrow and joy in the end of the Ming Dynasty, the decline of the dynasty,It also shows the mind of "Peach Blossom Fan"。In the work of this period,The sorrowful and sadness of the literati is impassioned or nasal in the early Qing Dynasty.,With the help of literary imagination of the Ming Dynasty,The author expresses more is a nostalgia emotion to find cause and effect。

Qianjia Shengshi,Hongda and Stability are this order、Basic images of the era of unity,"Should" often "invade" literary nature,Become a poem and even opera for various body poems、The creation method that the novel cannot be avoided。For example,In the creation of "welcome" as the characteristics of "welcoming",Scholars and writers can do their best,Drive the ancient and modern celebrities、The true and false gods from all walks of life are coming,Gathering in the world,Human God Miscellaneous Ginseng,Praise Shengshi,Real and false、Realism has been out of literature and text。The reason why writers are so "willful",It cannot be explained by "Hu Zufei",The political ethics in its creation point is clear。but but,Through the complicated Shishan Wenhai,The sadness and misfortune in daily life also see the clue。At that time, the writing Bet365 lotto review of ordinary literati at that time,It seems that it is not easy to detect the sense of oppression from the depths of the individual's heart、suffocation,Aesthetic "fatigue" makes the sound of "me" difficult to turn into a powerful "moan" penetrating text,Stepping the heavy era sky of the cloud。Even Yuan Mei、Zhao Yi、Jiang Shizhen、Zhang Wen Tao and others who are creating spiritual creation,The creative motivation and aesthetic passion given by reality can only be or switched to moral passion,or transfer to the world。Cao Xueqin's special is because he saw the sadness of the times through a family tragedy,Therefore, choose a "going to the dynasty" for "Dream of Red Mansions"。Gong Zizhen's special is also because he keenly felt the real problem of "Wan Ma Qi",Then the thoughts of "asking the sky" beyond the dynasty。They are all the aesthetics of the times,sharply discovered the prosperous "declining sound",The sense of sorrow and compassion in the heart inspired their creation,Despite those sadness in the distress 喑,But they consciously surpass their own times,Classed a grand narrative literary pattern。

  "History of Ming Dynasty" and the development of "Ming Dynasty" literary imagination

Two years of Shunzhi (1645) start,Mingshi compilation gradually expands,It continued for nearly a century。Literary creation entangled.,Related works should be time、Should it、Breaking born with people,Topic phenomenon is endless。For example,"After continuing the end of the West" (Li Yantang's "The Sequence of the Wan Jiye Poetry"), that is, the creation of Yuefu poetry in the Budu Ming Dynasty literati, Li Dongyang, "。Where,One hundred songs of Youzhang "Music History Music", which is widely known,"Those who can use their legacy to be a spherical and preface" ("Self -preface"),It contains the purpose of reviewing the Ming Dynasty。Different due to his duty,Even in the Qianlong era that has bet365 best casino games been established in the unified regime,"Ming" is still the depths of the memory of the literati as a clear imprint,The art "complex" that constitutes various literary imagination。

Editors of "Siku Quanshu", which is strongly developed,Also advocated in the era of "Ji Guyouwen" to strengthen the memory of the Ming Dynasty,The topic content that can be captured is still a lot。Where,The criticism of the imperial examination system is one of the most eye -catching contents,Occupying important positions in the creation of various physical literature,The representative of the novel "The History of the Rulin Wai"。Read this novel carefully,You can see the Ming Dynasty complex of Wu Jingzi's deep roots,Emphasis on the Ming Dynasty in the narrative of the work,enough to explain this。The end of the novel's narrative is the last year,"It is when the world is rich",The imperial examination system has been immersed in the daily life of ordinary people; the twenty -three years of Wanli (1595) at the end,then to "You have Li、Du's article,Yan、Zeng Xingxing,But there is no one to ask you ".",The dynasty has shown a decline。Forty -three years of Wanli in the 56th "Tailing","Disaster and disaster in each province,Gowers ",The following year, the forty -four years of Wanli is also the first year of the Golden Destiny,Nurhachi unified women's true parts of all parts of all parts,Establish "Dajin" (historically called "post -gold"),Later, Huang Taiji changed the country name "Qing"。This "meaning" chronological narrative,Make other important historical events in the Ming Dynasty cannot help out of Wu Jingzi's vision,Ru Ning Wang Zhu Xi Zhengde's 14th year (1519) starting a troops to retreat,Write from Wang Hui, Ningwang Jiangxi wrote it according to the Division,This is the same as the concept of Jiang Shizhen's miscellaneous drama "One Stone" and "Second Monument" based on the deeds of Ning's bet365 live casino games concubine Lou's deeds,The original meaning lies in expressing the reflection on this major historical event,The purpose is to show the core position of "benevolent" in the social ethical structure from different dimensions。

This period,Other major historical events related to the prosperity of the first generation of the Ming Dynasty, no vision of the literati of the Qing Dynasty,The form and form of the "Ming Dynasty" imagination in literary creation are mostly remarkable.,The literary writing of "Ming" writing "Qing" is gradually more。The novel "Lin Lanxiang"、Li Luyuan's novel "Destroyer Lantern" and "History of Ruolin Wai" are generally similar,Rarely involved in the rise and fall of the rise,But related to Hongxi、​​Description of the government in Jiajing and other North Korean politics、Discussion, etc.,Political situations、World Wind, etc.。These works are trying to reproduce and restore the background of the Ming Dynasty,But it is still inevitable that the aesthetic purpose of the Qing people is infiltrated because of "realizing",Thinking and irony of the real life of the life at that time now。For example,The end of "The History of Rulin Wai" borrows "Four Guests" and "Thinking",Amblies to the unmanned of Ruhilin,In fact, it shows the weakness of the reality of the national reality through etiquette culture,The desolation of the prosperous world expressed,Obviously the author's portrayal of thought and emotion at that time。

  Negative and "Ming Dynasty" literary imagination

Qing people's reflection on the Ming Dynasty、Criticism often spares no effort,At the time of negative words, see the pointed inscription,But there are more expressions of mourning and unfortunately,especially in the late Ming Dynasty,Consident in criticism、envy is even more endless。Sometimes the two are entangled with each other,It is difficult to solve its "deep love" and "hate cut" which side is "table" which side is "li"。"The Bet365 app download Popular Performance of History" criticized the end of the Ming Dynasty,However,"Lin Lanxiang" said that the cruelty of the science case,Also from the Hongxi era, "Jun Jun Renhou,Baidu Restoration "Start。Compilation of the way of life of Ming people,In particular, you can see the complicated emotions of the Qing people,Similar literary imagination is almost bland、The bright color in the mediocre life。For example,"The History of Rulin Wai" describes the Du Shaoqing couple's visit to the Cold Mountain,and the "Yingmei Yiyi Ying Yu" described the description of the description of the partner Dong Baiden Jinshan: "Thousands of people in the mountains,Two people for two people,refers to the fairy。"Everything,Vaguely see the yearning of the Qing Dynasty (especially late Ming) lifestyle、Miss。

Qing people often stick to the rules of ritual and religion,Ming people can do all kinds of "extraordinary" behavior;、Voly Qi and even play the world、Selection of avoidance of the world,Become a "romantic" that contains infinite imagination in the writing of Qing people。With the help of the Ming Dynasty people's words, expressly expressed,Become a method often used in many Qing Dynasty literati。Those performances that were regarded as "abnormal" in the Wu Jingzi era,In the literary view of the "Ming Dynasty" view,At the same time, it has the personality、The meaning of emancipating the mind。Equivalent order、Beginning with mediocre and worrying times,Related literary imagination with the help of the Ming Dynasty,or a way of expression of diversified literature and aesthetic taste。As a stable and feasible writing strategy,This left a space for literati creation、The motivation to pursue the ideal of survival。It is in this dimension,The "Ming Dynasty" of the Qing Dynasty's "Ming Dynasty" imagined has a wide range of theme space and important practical significance,It has also bet365 best casino games become an important carrier for literati literati in the Qing Dynasty。

Historical writing in literature,It is common phenomenon in ancient Chinese literature。"Ming Dynasty" imagination in the creation of literature in the Qing Dynasty,Continuing the general tradition of historical writing in literature,Because of the system、Region、The interaction of the nation's equivalent or heterogeneous factors formed a unique literary personality writing method。In -depth analysis of it,It helps to reveal the unique style of literature in the Qing Dynasty and the literary history value of the phenomenon of "Ming and Qing Literature"。

(Author Unit: Ming and Qing Literature and Culture Research Center of Heilongjiang University)

Editor in charge: Cui Cen
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