Chinese traditional ritual governance model contains the dual connotation of "ritual" and "law"，However, due to historical limitations，Ancient "Ritual Governance" and "rule of law" have essentially moved to human governance。Actually，Although ancient China has the name of "rule of law"，But it is very different from the "rule of law" in modern social governance。The former is the wisdom of the monarch、virtue、The "rule of law" of individual rationality such as mind; the latter is a kind of equality、Fair、Modern concepts such as impartiality，Try to use legal provisions、Legal logic、Legal specifications to replace the public rational construction of "human governance"。Current，Although the traditional etiquette model has become history，It is also a governance consensus if you do not rule the rule of law，But the individual moral connotation contained in Li Zhi heritage、Social ethics specifications and public rationality in the ancestral relationship network，It still has certain reference value for the modernization of the current national governance system and governance capabilities。

　　Bet365 lotto review Traditional Ritual Governance as a national governance mode，Contains two potential social practice groups: one is the rulers of the "governor"、ruling class; the second is the people of the "governed"。For these two groups，Confucianism advocates that the "people" of the individual themselves must be self -denial，To promote individual morals、Social ethics and national governance，Finally fits the Avenue of Heaven and Earth。For the governor，Confucius proposed "for politics and morality，For example, Beichen，Stars of the Stars "，It is believed that the moral level of improving governors (governors) is not only an inevitable choice for "morality and heaven and earth"，It is also an important factor in maintaining the long -term stability of the country。For those who are governed，Mencius clarified "Father and son has a pro -relative，Junchen and minister have righteousness，Different couples，Long -term order，Friends have faith "，Individual moral requirements under the positioning of different social characters、Ethical Relations specifications indicate directions。The common moral constraints of the governors and ordinary people in the ritual society，Have a certain equal color，Although this equality has certain hypocrisy under the monarchy。But it is undeniable，The common moral requirements of the ruler and the rulers enable the status of "people" as the subject of moral practice。After the Tang and Song dynasties，Social preface Liangde, represented by "Five Lun"，In a sense, it becomes a common recognition of the whole society，between individuals raising their hands and feet，You can compare self -check，It is also subject to a comprehensive supervision of the ritual and law society formed by the relationship between the law of blood.。Actually，Everyone is both the complete responsible person of their own moral practice，and being supervised and judged by the "Others"，At the same time as a "other", the same supervision and judgment of others around。Interaction between this moral subject，Make everyone get a moral discourse right in the etiquette and law society，The exercise of the right to speak must be involved in social communication、Dialogue with public power to implement，This provides the possibility of the main practice of the democratic participation of modern society。

　Realistic thoughts have become important content of modern administrative ethics.Ancient Chinese Confucianism、Ink、Fa, etc.。Take the Confucian Ritual Tradition as an example，Confucius proposed that "the name is wrong and the words are not smooth，If you do n’t go smoothly, you ca n’t do it，If you do n’t do it, you will not be unhappy，Lile and Le are not punished if you do n’t want to be，If the punishment is not, the people have nothing to do with the people "，The establishment of the name of the name is important for ritual governance，Its "Eight Dance in Court，Is it tolerance，Unbearable "rebuke is the administrative ethics criticism of Ji Shi Yueyue。Administrative ethics requirements derived from the real thought，Confucius also gave a specific interpretation，such as "Pardon Small，Railway Xiancai ";" for politics and virtue ";，Zhe people service;，If the people are not convinced "。These well -known administrative ethics thoughts，Individual morality of administrative staff、Governance behavior specification、Administrative goals, etc., have put forward more clear requirements。Famous is not the same as "Ritual and Music", "Punishment is not in"，Only everyone adheres to the place of name、Responsibility、virtue，Only by cultivating yourself with the people "，Realization of Rites and Fa Avenue。Similarly，The legalist also proposes to "grant officials because of his arbitrary，Famous and Shri -Responsible "official rule。In the practice of the governance practice of ritual law and law of traditional Chinese society，"Fame" involves the positioning of the duties of politicians in the ancient bureaucratic system，"Jun Cao's name，Sinicap effective，Xingxing Similarly，Up and down and down "。From the perspective of the legalist，It is not only made to put forward the responsible administrative ethics requirements，It also sets a border for official power，"Its Sin Code，I thought it was lost; the crown crown，I thought I am more than my job。Non -bad cold also，Think that the harm of an officer is more than cold。Therefore, Mingjun's animal minister，Chen must not be more official and contribute "。When Han Zhaohou sleeps，Crown Crown Plus with clothes, he was killed，The most fundamental reason is the boundary of the power and responsibility。Han Feizi also further proposed "officials，People's basis，Outline also，So the saints govern the officials without governing the people "，The governance of the official itself is the main content of the national governance。It is generally considered，Modern social ethics is "the ethical principles and specifications of social roles for administrative behaviors and political activities"，Traditional Ideological Heritage of Li Zhi under the flow of ritual and law，It still has a positive reference meaning for the current national governance。

　Active law ethics has become a soft agent for modern grassroots governance.The traditional Chinese ritual governance model is an organizational structure based on the Blood Division Relationship Network，Even the rulers of the feudal dynasty needed to rely on local giants、The clan's social mobilization force is implemented with effective military and political measures。Enter modern society，Local clan as the overall force of the tissue although it does not exist，But in rural areas and rural areas，However, the new form of "acquaintance society" with blood in the lapper of blood，directly affects the process of modern social governance。Even some scholars believe through field surveys，In the village governance practice of clan villages，The actual role of the clan did not disappear with modernization，On the contrary, it has always played a pivotal role in rural governance。Needless doubt，System of traditional ancestors and society、Culture、Customs, etc. are an important part of the ritual mode，Its core is the "sealed princes that is far from the rulers of the rulers and is derived from the circle.，Ceremony of the same surname "，A relationship network that distinguishes and identify with "long -term young", "name", "internal and external"，Play the role of local organizational structure in the ancient ritual governance model。For modern society，"acquaintance society" under the cultivation of thousands of years of patriarchal culture，Implementation of national governance policies、When carrying out social mobilization and implementation of grass -roots governance，still has strong vitality，and the street、The in -depth development of grass -roots work in the neighborhood committee，You can also learn from the emotional coordination function unique to the culture of the blood circles of the Division of the Division，Improve grassroots governance capabilities，The organizational culture of the reinforcement modern state governance。Of course，The culture of the blood circles of the ancestral law also has its inherent cultural inferior root disability，For example, the "family world", "parental system", "one words hall" contained in it，In particular, you need to remove the essence in the modern administrative organization system，Avoid the possible personal attachment、Hill head style、Power Supervision vacuum and other Shen 痼 痼 痼 痼。German sociologist Fi Danan Teneis when studying the origin of human society，Proposed blood -based、Geopa、Three types of community of spiritual culture，Among them，Because "due to birth，The association of mutual ‘plant life’ formed between people ”。The ancestral ethical community built based on the cultural identity of the blood circles of the ancestral law，Both blood margin、Geopa、Multi -intention of spiritual culture，Actually becoming regional、Diversity、Gravity Governance Unit，Ensuring social stability。Current，Modern use of the community of ethics of the law，Need to start from the organizational structure、System System、Individual cognition and other angles in depth research，Make sure comprehensive comprehensive、Careful order、Better Promotion。

In short，For the modern value of the Chinese traditional ritual model，How to transfer the focus of "people" from the governors represented by ancient monarchs to citizens in modern democratic participation，It is an important issue that needs to face the modernization of the national governance system and governance capabilities。The production of Western modernity，originated from the demeanor of human nature and the establishment of "human" as the main position of practice，But Western society emphasizes the excessive emphasis on individual energy，often causes the inefficiency of social consistent action，When dealing with the conflict between the individual and the community，It is also often caught in a "biggest most" utilitarian governance guidance situation。For this，Chinese traditional etiquette model resort to individual moral internalization，The problem of conflict between individuals and communities is solved in the perspective of social overall theory，"Dao Zhi Guan，Qi Zhizhi，The people are free and shameless;，Qi Zhi Li，Shame and grid "。The "punishment" and "virtue" here correspond to the two options leading to the rule of law and the leading of ritual governance，and Chinese traditional social experience indicates，Only taking into account the rule of law and ritual governance is the most reasonable governance mode。British jurist Herbert Hart has also proposed，Legal and moral sharing the same set of vocabulary，"All domestic laws reflect the purpose of specific and basic moral requirements"。So，Chinese traditional society will moralization bet365 Play online games in governance needs，Promote individuals to form social consensus in the form of moral self -discipline、Realize social identity、Become a participant and supervisor who consciously maintains legal ethics，This may be that we can draw an important practical direction of beneficial nutrients from the traditional etiquette mode。

　　(This article is the periodic results of the Renmin University of China in 2019)

(Author Unit: Institute of Tea Ceremony Philosophy of Renmin University of China)