Zhou Dunyi (1017-1073)，Zi Mao Uncle，Due to its former residence in front of a stream，The world is called Mr. Lixi，It is called Lixi Xue，Its public believes that Taoist Lord、The originator of science。1241，Zhou Dunyi and Zhang Zai、Cheng、Cheng Yi、Zhu Xi won the honor of the Confucian Temple together。This indicates that Zhou Dunyi's thoughts in the history of Confucianism follow Confucius and Mencius、The status of the second -range two -way hub is officially affirmed，Later in the Yuan Dynasty, he was awarded the Dao Gong，It provides an important political guarantee for the institutionalization of Lixi Studies。Ming and Qing dynasties through the Guanxiu Temple、Excellent descendants，Construction of the Temple Temple、Academy，Edit documents and other ways of communication，Method of parallel transmission with the subjective communication and accompaniment，In Emperor、Rulin、Participate in many groups and other groups，Daixi Xue spread widely in China。As an international advanced idea of ​​East Asia in the 13th century，濂 学 from 1211-1241 (early in Kamakura) by the Japanese monk Junji、Yuaner Different Circle and Pass to Japan，In 1289, it was introduced by the prime minister of Gaoli to the Korean Peninsula，Now today、Both Korea have been capped，But the development appearance is very different。

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Zhou Dunyi "Love Lotus" is a household name for choosing to enter the middle school textbook，In fact, it's not just China，This article has always been high in ancient East Asia，More than 1,000 songs have been produced.。These works in different territories are between each other、"Ai Lian Say" is often similar，Unintentionally form a mirror。A literary work spreads in different territories，Phenomenon of similar literary works Bet365 lotto review produced，​​Can be called literary mirror。Day、The same work work of South Korea，It is the recognition of "Love Lotus" as the other，Similar questions as China，Become a mirror cross -time mirror。Its common in the beauty of singing lotus plants，The moral quality of the lotus belonging to the lotus -gentleman personality，Taking this as an ideal realm of life to form a lotus cultural communication flow from China to Korea and Japan。Different points are two，Works on the work，There are many articles in "Ai Lian" in South Korea、Interpretation、Solution、batch、Say、Fu waiting for long text，China and Japan Rare。In quantity，It's not difficult to understand how many Chinese works，and South Korea spread more than two hundred years shorter than China，Nearly a hundred years shorter than Japan，But the most genre of the work，Quantity second only to China。

　　Interpretation of the difference between the way and value

South Korea's comprehensive absorption and development of Yixue in South Korea far exceeds Japan。Many scholars have created a lot of annotations、Reviews Category Explanation，Theoretically deepened、Fine、vast。The interpretation focus and road of Xuexi Xue in South Korea，It is based on "Tai Chi Map" as the starting point to develop Korean Confucianism。Zhou Dunyi's "Tai Chi Map" and the picture are typical of diagram learning。The so -called picture learning，refers to a diagram theory、To explain the picture，The corresponding intuition of the picture is corresponding to the drum、Vivid、Study method of image。This method opened the switch of the ancient Korean scholars' illustrations，And popular throughout the Korean dynasty，It has a very important impact on the history of North Korea's dynasty science，Specifically reflected in two aspects。

One is "Tai Chi Map" as a meta image，Inspired the ancient and modern Korean Peninsula Confucian scholars based on pictures，Created a large number of non -artistic images。Ancient North Korea's Bet365 app download Confucianist giants all draw academic images to express thoughts。According to the author's incomplete statistics，There are nearly a thousand amplitude in this kind of image。Examine the evolution map of Korean Confucian non -artistic images，I will find that the simple image of "Tai Chi Map" is reproduced in it again and again，As the core image of Jianjinjian, becomes the essence of this type of image，That is Yuan image。Compared with this，The imitation diagram in Korean Confucianism is just a strange but not heterogeneous regain as "Tai Chi Map"，It is a negation and gradual transcendence of Lixi Tu。

Second, the logical thought of "Tai Chi" is deeply developed。There are many images painted by the great Confucianism or "the picture of this week"，or "Tai Chi Map" as a blueprint。Aspire to explain the general discussion of the relationship between heaven and human relations, "Pictures of Heaven and Man's Hearts", "Picture of Heaven and Man's Hearts"，Cao Zhi reflects the "Three Cai, One Taiji Map", "Tai Chi and Tongshu Tables"，Li Yan's "First Tai Chi Map", etc.。Basic levels of the main map composition、Logic structure、The macro frame is not much different from the Xixi map，Figure painting method slightly different，Just around or surrounding、or more text，Self -Chengcheng System，The combination of ideological connotation is creative，Make the graphic expression more detailed、More specific、Deeper，Can better reflect the subtlety of science。For Korean Confucianism，Leaving the "Tai Chi Map" to leave the "Tai Chi Map" is unimaginable。

The interpretation of Lixi Xue in Japan reflects the appearance of acceptance and criticism of dual lines。Highlight in the Edo era，On the one hand, Ishima Kwo、The Confucian representative represented by Yamazaki Azaki actively respects the Xuexi learning，Especially Yamazaki Darkzhai creatively organized three types of Zhou Dunyi literature: "Zhou Zi Shu", "Zhou Shu Copy Strategy" and "Cultural Class Record Bet365 lotto review · Zhouzi Ministry"。On the other hand，Eoto Renzhai、The ancient meaning school represented by the father and son of Ito East，Taking "Tai Chi Map" and "Tong Shu" as the focus of the interpretation，Fierce criticism of Lianxi Xue。

Guyi Xue School criticized the purpose of Xuexi, there are two，One is Zhangjiaxue。Japan has not had its own philosophical system since ancient times，Japan has not had its own philosophical system since ancient times，You must push away the Song Xue academic in Japan，Vietnam Song Confucian，Go directly to Confucius and Mencius to find the basis，So as Renzhai called the Analects of Confucius as "the first book to the first universe"，Renzhai's so -called Zun Guyi，Of course, it is designed to return to this innovation。Two is practical。The Edo period is the peak of the development of feudal society in Japan，Criticizing the Lord Jing、Widow、Follow the inner Lixi Xue，Establishing move -based、Pioneering outward worldview，It was the response of Japanese academics to social reality at that time。The most critical value of the ancient Yixue School is greatly promoting the development process of Japanese Confucianism，The gap between China and China。

The most significant difference between Yixi Xue in Korea and Japan is the interpretation direction、Full differences in the level。Eulin Gaozhi、The ancient Korean academic community, which is the main interpretation of the group，Expressing a strong interest in the theoretical theory with "Tai Chi Map" as the core，The Wuji Taiji argument began between Li Yandi and Cao Hanfu，Four ends and seven emotional arguments on the four ends of "Destiny" between Li Yan and Qi Da Sheng，The theoretical depth is far from Japan.。

　Alien and cultural circulation

Actually，works that best represent Zhou Dunyi thought，"Tai Chi Map"。Combined with the saying attached to the figure，It can be known that this picture is the first of the first place，Start from Tai Chi，Putting yin and yang、Five Elements、Qiankun、Everything is logically connected，bet365 best casino games Realized congenital、The day after tomorrow、The penetration of all things。Because people lack theoretical problems when they understand the world，"Tai Chi Map" in Japan、South Korea is the most common acceptance，Cosmic evolution mode from convinced "Tai Chin"，To recognize Zhou Dunyi's hub status in the Confucian Taoism，This is also the deep cause of Lixi Xue in East Asia。

Japanese monks during the Kamakura period in Japan、Beiyi Koufang、Ci Dan and other works，"Tai Chi Map" thought to express the evolution of cosmic evolution or even the seventh generation of the heavenly gods。Wushan Zenlin Leader Hu Guan Shi Lian in "Yuan Heng Shi Ji Ji Rongxi Biography" believes that after the death of Confucius for thousands of years，Only the beauty of Lixi is not good at Xingji's success，This view has strongly promoted the attention of Zenlin to Lixi。Edo's early Dorolin Luoshan believes that Misohawo has continued the Tong Tong in Japan，Can be described as Zhou Yixi in Japan。

The spread of Lixi Xue in East Asia，Overall reflecting the characteristics of homologous exotic and cultural circulation。Culture generated in a real estate，Different exotic after spreading to a larger difference in all aspects，Breeding with the new environment and bred the characteristics of both the mother country，It also effectively reflects the cultural changes of the new environmental reality，Or can be considered a homologous and alien culture。Culture develops from the center to surrounding，Then the circulation phenomenon from the surrounding back to the center，Is for the Cultural Ring。

Alien -emphasized the geographical nature of culture，partial static，focusing on belonging; cultural circulation，Emphasizing the interaction of cultural communication，partial dynamics，focus on the process。East Asia Lixi Xue takes China as the same source，spread to South Korea and Japan, and generates the Xuexi learning of various countries，After different forms of distribution to other countries。Ancient North bet365 best casino games Korea introduced from China directly from China，Today's China and South Korea exchanges are mainly around the Yellow Sea，and the northern land bordering zone，The communication channel is clear。The situation in Japan is relatively diverse，The southern culture characteristics in culture are mainly around the sea of ​​Japan、Chinese official ideological and culture introduced in the North Pacific and Yellow Sea，濂 学 should be introduced through the exchange of the sea。Its northern culture，It is mainly a folk culture in northern China that is introduced from land，Also affected by ancient North Korea。Japanese and Korean exchanges mainly revolves around the North Korean Strait and Japan.，Renchen's Rebellion，Japan held a lot of Confucianists and Chinese natives from ancient North Korea，It is an important condition for the large -scale dissemination of Lixi in Japan since then。This situation basically reversed in the late Meiji period，academic in Japan、Culture begins to be introduced into China，In particular, the Japanese translator Western Zhou used Chinese characters、The new academic language of usage is typical。According to Professor Shen Guowei research，At present, there are about 1,600 vocabulary in the Chinese and Korean academic circles。The word "philosophy"，In the early Western Zhou Dynasty, Philosophy was translated into "II philosophy"，Then explain it with "Xixian Xue"，It is the content of the use of Zhou Dunyi's "Book"。

To sum up，学 学 学 is actually an open and diverse system composed of historical materials interpreted by East Asia。Ancient and modern Korean Peninsula and internal academics within Japan are difficult to form，Learning from the advanced academic in other countries reflected openness，Development of different sides reflected diversity，Leaving another country，Then it is difficult to confirm its own subjectivity，This is from the day、Han's independent pursuit of his own thoughts has bet365 Play online games formed a tension relationship。Ancient Korean Confucianist deepening the theoretical argument of the theoretical theoretical theory，Japanese Guyi School reflects on the confrontation discussion of Qixue，All the ideological movements that scholars consciously promote。濂 学 学 There is a matter of time in East Asia.、Dimensions of the linkage effect，There are two -way multi -line communication between each two countries、A form of mutual power support，Participate in shaping Asian values ​​commonly recognized by East Asian people，The rich practice of lively and vibrant and civilized exchanges and mutual learning of academic integration。

　　(The author is the person in charge of the National Social Science Fund Project "East Asia Langxi Academic Documentation and Research"、Deputy Editor -in -Chief of the Academy of Culture and Law School of Tianjin University of Science and Technology)