1900，The Taoist priest accidentally opened the Dunhuang Tibetan Scripture Cave，Sleeping of more than 70,000 pieces of 4-11 centuries of writing (a small number of prints)、Drawing silk and other cultural relics see the day。Due to the corruption of the Qing government and the poor of the country，Most of these precious relics were robbed by imperialist robbers to all parts of the world in a long period of time.。Dunhuang cultural relics disappear、Favorite in Europe and the United States、Japan, including nearly 10 countries and domestic (including Hong Kong、Taiwan area) More than 70 museums、Library、Art Museum and private hands。Dunhuang cultural relics itself，and Dunhuang documents are copied from more than 10 texts，Dunhuang studies have international nature once it is born，So in a short period of time, it develops into international explanation，It plays a key role in leading the internationalization of modern Chinese academicization，Known as "New Trends of the World"。

The rise of Dunhuang Xue，It has significant significance in Chinese academic history。It is Xu Song since the Qing Dynasty Jiadao、The continuation and development of "Northwest Studies" created by Gong Zizhen and others，Not only the discovery of new materials，More importantly, the change of China's academic atmosphere。From this，Chinese scholars recognize，Study in Chinese learning，Can't just read bet365 best casino games the four classics，Carefully care about different countries、Cultural exchanges between different ethnic groups，China's academic has begun to enter international academic context。So，Dunhuang Xue is a research field with modern academic meaning。Dunhuang Xue and Bashu still have deep natural causes。

First，Emo Mogao Grottoes、Longshang Grottoes and Grottoes in the Bashu area represented by Maijishan Grottoes，Especially the relationship between North Sichuan Grottoes is very close。Back -screen statues unearthed from Chengdu and surrounding areas、The statue monument is one of the few Buddhist relics in the Southern Dynasties that has been discovered so far，content in the statue、Topic combination、Art style、Sculpture technique、Buddhist thought and other aspects, except for the influence of the Southern Dynasty culture centered on Jiankang，Obviously there are Longyou statue factors，Especially the Maoming found in the 1990s、The statue of the Wenchuan area can better explain this。excavated in the Guangyuan Qianfo Cliff Caves in the late Northern Wei Dynasty，It can clearly see the influence of Maijishan Grottoes at the same time。After the Sui and Tang dynasties，Grottoes in Sichuan region can be described as unique in the country，The status quo of the grotto in the south has long lags behind the north，and present a distinctive local characteristic。It not only affects the art of Buddhist statues in the southeast of Long southeast of the same period，And in the image content、Themes and other aspects also reflect it with Changan、Longyou、High consistency of the art of grottoes in Hexi area，Bet365 lotto review Explain the close relationship between the two。

2，Writing books unearthed from the Dunhuang Tibetan Scripture (a small amount of print)，Except for the production of it from Chang'an and Hexi，Bashu area is another important source。Some of the Dunhuang Buddhist scriptures are passed from Xishu (now Chengdu)，Dunhuang Yellow Calendar Registered、Some of the printed books come from Xishu，The works of some Tang Dynasty poets in Dunhuang，Some works like Cen Shen，It is the pass from Xishu。The vocabulary and voice reflected in the Dunhuang writing book，is closely related to Bashu dialect，Mr. Long Wan has a systematic discussion on this。

The relationship between Dunhuang literature and Bashu is closer，It can even be said that Bashu is the source of Dunhuang vulgar literature。Dunhuang Literature，The biggest impact on the history of Chinese literature is the change of texts and song words。Change is connected to Wei Jinzhi、Blue novels to the bridge of Song and Yuan Rap。Mr. Zheng Zhenduo's masterpiece "History of Chinese Vulgar Literature": The significance of the discovery of the transformation，It is the chain between ancient literature and modern literature; there is no change in text，Many important issues in the history of Chinese literature cannot be explained，The discovery of the transformation "Make us discuss the history of Chinese literature，Face is new "。But where did the change in the text，It is still an academic problem today。There are a large amount of material proof，The relationship between changing text and Shu Di is the most closely。According to the material quoted "Tan Bin Lu"，The Anshi Rebellion in the Tang Dynasty was bet365 Play online games previously "transformed" (transformed and transformed).，Become the popular entertainment activities of the general public。Based on "Gaolishi Foreign Biography" record，Tang Xuanzong returned from Shu to Chang'an，It will also be brought to Changan as the "transformation" trick of Shu Di Entertainment。The work of "transformation" in the existing Tang poetry，Almost all of them、Shu Nu related。Ji Shi always has "Seeing Shu Nu Tao Zhao Jun Change": "Demon Ji does not have the pomegranate skirt，Self -Taoist Lian Jinshui。Cleaning words can sigh nine autumn，Cleaning words can sigh nine autumn。Cui Bianyue，Foreign Cloud when the scroll is opened。Say Qi Luo hate that day，Zhaojun Chuan Zhi Wen Wenjun。"The woman from the Jinjiang River，It tells the change of Wang Zhaojun。Li Yuan from Badadi wrote "Transformation": "Qicheng spring rain sprinkle light，Look at Xiao Niang's hugging。Shi Shi Life Makeup is partial，New painting new paintings wandering。Squading Shouzi Che Yonghe，Ming Fei in the account of Ming Fei。Fair to Wushan Find Cloud Rain，Under the stone building is a balcony。"The scene he described，When it is the situation of Bashu singing Zhaojun's story。Li He's "Xu Gongzi Zheng Ji Ge": "Long turn Shu paper rolls of Mingjun，Corner contains sorrowful Bi Cloud。"The singer is" Zheng Ji "is not" Shu Nu "，But the drawing she used is made of "Shu Paper"，Explain that it is transmitted from Shu Di。Wang Zhaojun's change in these poems，It is still stored in Dunhuang writing，Explain that Dunhuang wrote "Wang Zhaojun's Change" is introduced from Shu Dunhuang，After the rewriting of Dunhuang bet365 Play online games artists。P.2292 The Title of the Vimaku Scriptures clearly records that it is produced in Shu Land: "On August 9th, the 10th year of Guangzheng wrote this volume of documents，Admirable to Black，I don’t know when to get the countryside。"The first year of Shu Guangzheng was 947 years。This volume is written in the Jingzhen Zen Courtyard of Houshu Xichuan，Later passed to Dunhuang。Mr. Long Wan tests that this article uses rhyme with Sichuan Fangyin，And believes that the famous poem in the Tang Dynasty Wei Zhuang "Qin Fu Yin"、S.4037 "Master of Zen Moon Master Conmerse the Fahua Sutra" all introduced from Shu Dunhuang。The earliest Taoism book "Ye Jingneng Poems" in the history of Chinese literature is found in Dunhuang writing。This article writes Ye Jingneng's boundless spell，"Shang Ying Tianmen，Xiaotong Geography "，For the ghosts of the world，"If you want to call，To make it "，"Extraordinarily Super Global，Turn the poor and the pole "，Therefore, a series of strange stories are described。Tong Chapter is San said，At the end, there are rhyme crying，Similar to Song and Yuan dialect "Datang Sanzang Poetry Poetry"。The editor of this article cannot be confirmed，But more than ten leaf -leaf pure energy is worthy of attention in the story in the story.。"Minghuang View Lantern" is common in the history of the Tang Dynasty，But except for "Guangling View Lantern"，The rest are "Liangzhou View Lantern" (see the school book of "Dunhuang Change")。and only "Ye Jingneng Poetry" as "Sword South View Lantern"。After the chaos of Tang An history，Guangling trap，Liangzhou also quickly captured the opportunity to take bet365 live casino games the opportunity to Tubo，Fundamental destruction，No more than the past "Liangzhou Seven Miles 100,000，The grand situation of the Hu Ren's half solution pipa "。Change "Liangzhou View Light" to "Sword South View Lantern"，Explain that the adaptors of the phrase are most likely to be the Taoist priest of Shu。This can be seen，The relationship between Shu and Dunhuang literature is close。

Dunhuang is far from the western end of the Hexi Corridor，and Bashu across the desert Gobi、Grass Plateau，Gulf vertical and horizontal，Rugged roads，More than thousands of mountains! So where is this Silk Road passed by that year?，But most of them are limited to Longnan to Shudi。In the case of being blocked southeast of Long，How to traffic with Bashu with Dunhuang? Yan Gengwang's "Radiation Traffic Calculation in the Snow Mountains in the Mountains in the Tang Dynasty"、Tang Changzheng "The Land Transit of the Western Regions and the Southern Dynasties during the Northern and Southern Dynasties"、Chen Yilong's "Traffic Route between Dunhuang and Chengdu" and the relevant papers of Rongxinjiang have been conducted well。But they mainly from literature to map，Lack of actual inspections。Really understand the channel from Dunhuang to Bashu from the Western Regions，Field Investigation of History Geography。Because the 13th century of the main channel of the Chinese and Western economic and cultural exchanges on the Land Silk Road，Due to war or other reasons，Dunhuang to Changan's road is often cut off，At this time, the passage from Dunhuang via pine Pan to Chengdu is particularly important。Especially the two north -south divisions of the Southern Dynasties bet365 best casino games and the Five Dynasties，This channel was the only way for economic and cultural exchanges with the imperial court at that time。This may be a new topic for the study of Dunhuang Xue and Southwest Silk Road。

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