Qin Shihuang eastward viewing stone or standing in Chengshan
December 27, 2021 10:13 Source: "China Social Sciences" December 27, 2021, Issue 2317, Issue 2317

Dongguan Carved Stone is one of the seven -carved stones in the East Tour of Qin Shihuang, which is recorded in "Historical Records"。History,At this moment, there are many places where Shi has a lawsuit。The relationship between the carved stone engraved by the eastward view、Eastern View Stone Stone Location and other problems,The academic world has not reached a clear consensus。In the process of exploring the possibility of seeking eastward viewing stones in Chengshan,It can be found that Chengshan, which has been ignored for a long time, has an important historical status。

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Location of the Stone Stone of the Stone of Dongguan,There have been divergent lawsuits。Most scholars think,Dongguan carved stone and the carved stone together standing together on the mountain (now Zhiba) on the mountain。Ru Zhao Mingcheng "Golden Stone Record" in the Song Dynasty: "Historical Records · Benji",The 29th year of the Emperor landed in Laoshan,Two monuments carved,All rubs today。"Modern scholar Rong Geng's" Qin Shihuang Carved Stone Test "held a similar point of view:" Zhishan is 35 miles northeast of today's Fukhan County,Twenty -nine years of Emperor Emperor,Ascending this mountain carved two stones。"But neither of them made a specific reason for this judgment。

Qin Shi scholar Ma Feibai also agrees with this view。He made specific analysis in "History of the Qin Ji",The content of the inscription of the stone inscription and the name of "Dongguan" is given by my own explanation。He thinks,"Dongguan carved the stone end clearly‘ Please engraved 罘 ’,Obight Dongguan Carved Stone,Also in it "。and "Dongguan" refers to the desk view on the mountain on the mountain,It is used to wait and see the sunrise,This can be referred to the content of the inscription: "‘ Dongguan ’Cloud,It may be the name of the top of the top of the stage。Go to the east to see the day to see the day,The name of the name ‘Dongguan’。There is ‘Zhaolin Chaoyang in the carved stone,Watch Guangli '‘,Perseverance for this stage。"Therefore, the Bet365 app download conclusion:" Then there are two different essays of inscriptions,All engraved by 29 years。”

Some scholars believe that Dongguan carved stone does not exist,​​Qin Shihuang East Candid Stone has only six pieces。As Ye Changchi "Language Stone" in the late Qing Dynasty: "Emperor Qin Shi East Tour,Carve Shi Fan 6: Beginning in Zou,Time Taishan,Times Langxie,Times 罘,from the vermiculite to the seminar。"This view of this kind of view is mostly considered" its eastward view "inscription is attached to the carved stone,Is part of the carved stone。

other,Li Dingyi's "East View Stone Stone Test" pointed out,"Dongguan" should be interpreted as a part of the east of it,Dongguan carved stones on the mountains and mountains。Based on this,He further examines the specifics of Dongguan Stone,pointed out the possibility of Dongguan carved stones standing in Chengshan。He thinks,"Dongguan" indicates that the place is east of this place,"Observation" refers to the palace building,Chengshan exists in the Qin Dynasty Palace site;,Watching Guangli "depicts the scenery in line with;,Shooting the 罘 罘 "indicates that at that time, the 罘 and Chengshan belonged to the same area; and the Qin carved stone residue existed in Chengshan。Although this opinion did not gain a dominant position,But the author believes that the eastward viewing stone stands in Chengshan.。

The fundamental reason for the difficulty of reaching consensus in the academic community is that the inscription of the east view is only seen in "Historical Records",There is no other literature available for reference,and the direct record in "Historical Records" is very limited。If you want to explore the issues related to the engraving stone,You need to return to the text of "Historical Records" first,Make correct interpretation。

  "Historical Records" seeing the carved stone and the east view of the stone

"Historical Records · Qin Shihuang Benji" recorded the inscription of the east view of the stone,But the standstone of the stone carved stone、The process of engraving the stone is recorded。Sima Qian will use the inscription as "its eastward view" as the boundary,distinguish between the inscriptions of the stone inscription,Commonly entered "Historical Records",Therefore, the main status of Dongguan bet365 best casino games carved stone,Make it seem to be attached to the carved stone instead of independent existence。

Except for inscription,In "Historical Records · Qin Shihuang Benji",There are two texts involved in carved stone and Dongguan carved stone: "28 years,Shihuang Dongxing County。... So the east of the sea,Over yellow、腄,Poor Mountain,Ascending 罘,Stone Stone Song Qin Debu and go。"" "Twenty -nine Years,Shihuang Dongyou。... ascend to 罘,Carving Stone。Its resignation said ... its eastward view ... "Qin Shihuang" ascended in the 28th year,Stone Stone Song Qin Debu ",Twenty -nine years of "ascended 罘,Carving Stone "。Some scholars believe that there are two pieces of carved stone,Equipment with Dongguan Stone Phase,Make the problem more complicated。

Through inspections of "Historical Records of Qin Shihuang" about Lishi、Related terms of carved stone can be found,The expressions of "standing stone" and "carving stone" are divided into three types。One is to strictly separate the "standing stone" and "carved stone"。Ru Yanshan carved stone,"Upper Zou Yushan,Li Shi ","Carving Stone Song Qin De"; Taishan carved stone,"Nai Sui to Taishan,Li Shi ","Carving Stone";,"Ascension,Stone Stone Song Qin Debu ","Ascension,Carving Stone "。The second is the standstone、The process of engraving stones is merged into "standing stone carvings"。Ru Lang evil carved stone,"Doing Lang Xietai,Stone Stone Carvings "; Huiji carved stone,"Shang Huiji ... Stone Stone"。,Another is that when there is a stone carrier carrier,The process of omitting the stone,Called "Carving Shishimen"。such as vermiculite carvings: "The vermiculite ... carved Shiwen。”

Two records of the carved stone related stones,Follow the above -mentioned first term rules,That is, the two records refer to the same person,Is for the pioneering first。Ma Feibai's "History of Qin Ji" also pointed out: "28 years,Ascending 罘,Only Stone。Twenty -nine years,Ascending 罘,Stone Stone。"From this we can see,There is only one piece of carved stone。The two stones are available,Multi -finger 罘、East View two pieces of carved stones。The inscription of the stone carved by the east view is only seen in "Historical Records",and bet365 best casino games standing stone、The lack of load in the process of engraving the stone,The possibility of inspecting Dongguan Stone stands on Chengshan,Need to make reasonable inferences in combination with other materials。

  The tradition of the Chengshan Temple and the Qin Shihuang and the seaway

In the "Eight Gods" belief system of Qi Di,Chengshan is the land of the temple,Significant status。It has a long and important tradition of sacrifice to the sun,"Historical Records · Zhou Benji","Day Festival" is listed as the first place of "the first worship of the king"。

"Historical Records · Feng Zen Book" divides the ancestral sacrifice into three levels: "All the temples are too good for the Lord,Feng Temple at the age of the year。To his famous mountains and ghosts and eight gods,Temple,。County Far God Temple,The people Feng Temple,Not leading the official of the emperor。"" The Lord Temple becomes a mountain ",The "Eight Gods of Eight Gods" belonging to the second level,The principle of the ancestral sacrifice is "Passing the Temple,Go if you go "。"Historical Records · Feng Zen Book" clearly record,When Qin Shihuang traveled to the east, he had the Eight Gods of the Temple: "So the Emperor then traveled to the sea,The Temple of the Temple of the Temple and the Eight Gods。"Records of" Hanshu · Suburban Sacrifice ",Emperor Hanwu specially arranged "Li Rishan",Emperor Han Xuan also has the "Chengshan Temple Day"。"Historical Records · Qin Shihuang Benji" two sees Qin Shihuang visit Chengshan,But I didn’t see Qin Shihuang "Chengshan Temple Day",This is against the principle of "on the temple"。

"Historical Records · Qin Shihuang Benji" has a record of Qin Shihuang twice to Chengshan: "(28 years), so the east of the sea,Over yellow、腄,Poor Mountain,Ascending 罘,Stone Stone Song Qin Debu and go。Nantong Langxie,... as Lang Xietai,Li Shiwa,Song Qinde,Make pride。"" (37 years) from Langxie North to Rongcheng Mountain,Ephesians。Zhizhi,See giant fish,Shooting a fish,Sui and Haixi。"Zhang Shoujie" Justice ":" (Rongcheng Mountain) is Chengshan also。"also quoted" Including the Earth ":" Chengshan is 100 miles ninety miles northwest of Wendeng County。"Gu Yanwu's" Knowing Record "Volume Sanyi" Laoshan "strip pointed out,"Historical Records · Qin Shihuang Benji" Qin Shihuang's 37th year "Rongcheng Mountain"bet365 Play online games ,It should be the error of "Laocheng Mountain",referred to as Laoshan、Two Mountains of Chengshan,It can be said from。Gu Zuyu's "Reading the Minutes of the History" Volume 36 is "Mountain of the Coast,Mo is greater than Chengshan、Laoshan,Therefore, often merged ",You can provide evidence for this。

Examine the actual historical geography,You can further recognize the rationality of this judgment。According to the "Chinese History Atlas",Laoshan is located in Langxie、The coastline between Chengshan,From Langxie's departure coastal coastline to northeast,Jingwan Mountain,To Chengshan, it reaches the northeast of the coastline,Finally, the coastal bank arrives westward,This with Qin Shihuang 37 years "from Langxie North to Lao、Chengshan ... to Zhizhi "route setting is consistent。At that time, there were actual traffic conditions to support this itinerary,The prince has prompted the existence of the seaway,It pointed out in the "History of the Qin and Han Traffic History" that "along the Bohai Sea、Yellow Sea Waterfront,There was a traffic avenue at that time,This avenue and Sanchuan Donghai Road、Handan Guangyang Road intersect,Communicate with the rich Qi Chu land with other regions,Used to mobilize various materials,It has an important role in directly supporting the central authoritarian regime ",What I refers to is the road of Qin Shihuang Jingxing。

It is worth noting that,"Historical Records · Qin Shihuang Benji" recorded twice on the road of Qin Shihuang to Chengshan,All accompanied by going to Langxie、The itinerary of the 罘 罘,That is to say,In the 28th and 37th year of Qin Shihuang,Qin Shihuang went to Langxie、Chengshan、罘 These three locations。I am unique,"Hanshu · Emperor Wuji" records that Emperor Hanwu also went to the three places: "(February of the Three Years of Spring) Xinglang Xie,Li Rishan。Ascending 罘,Floating Sea。Mountain is known as Wanliu。"Sima Xiangru" Zi Xu Fu "will also be Langxie、Chengshan、罘 罘 罘 罘: "And Qi Dong 陼 陼,There is Langxie in the South,Watching Chengshan,Shooting 罘。”

Langxie、Chengshan、罘,All within the "Eight God" belief system,Therefore, you need to follow the principle of the ancestral sacrifice of the "Temple of the Temple"。Qin Shihuang left the evil carved stone bet365 Play online games and the stone,As a commemorative commemorative in these two temples。in the three places,Records of immediately in Chengshan,This is not reasonable。,In the record of the 29th year of "Historical Records of Qin Shihuang",Qin Shihuang's tour 罘、Langxie and other places,However, I did not see the record of visiting Chengshan alone: ​​"Twenty -nine years,Shihuang Dongyou,... ascend to 罘,Carving Stone,Its resignation said ... Its Dongguan said ... Rotary,Suizhi Langxie,The party entry on the road。"罘 to Langxie's part of this merger,Qin Shihuang Three Onceswide,Only twenty -nine years have passed into a mountain without visiting,Is it unreasonable。

In the "Eight God" belief system,God Temple Tianqi,Father of the Landlord Temple Taishan Liang,Soldier Master Temple Chiyou,Yin Main Temple Sanshan,The main ancestral temple of the Yang Main Temple,Monthly Main Temple Laoshan,Nikko Temple Chengshan,Four o'clock main temple Langxie,Forming heaven、Yin -Yang、Day -Month、Four o'clock master、The belief system such as the soldiers。The place where Qin Shihuang immediately stones,Involved in landlords、Yang Lord、Four o'clock main temple worship land。In the important combination of the day of the day,That is the mountain、Among the two places of Laoshan,If Qin Shihuang "Poor Mountain" does not have a temple day Lord and Immediate Stone,It will cause obvious loop in Qin Shihuang's ancestral sacrifice system。

From this inferred,Qin Shihuang 28 years "Poor Sung Mountain" ("Justice" said: "Poor,Judden Polar also。"),Should be the temple of the temple worship,"Historical Records" take off。or even 28 years of "Poor Mountain,Ascending 罘,Stone Stone Song Qin Debu "" Stone Stone ",is Chengshan、罘 罘 罘。Further,,Perhaps "Historical Records" text "Its East View" before,Qin Shihuang's visit to Chengshan。Guo Songzhang's "Historical Records" also believes that Qin Shihuang was once in Chengshan,"Those who stand on the stone without engraving: Shang Zou Yishan,Li Shi; Poor Mountain; Zangzhi Stone Stone Praise Qin De,Yes ",Although it is mistaken for Mountain、Chengshan、罘 罘 Three carved stones are "standing stone without engraving",However, it still shows that Guo Clan has a certain degree of bet365 live casino games awareness of the purpose of Qin Shihuang's "poor mountain".。According to Li Dingyi's field visit and research,Chengshan does have the material relics of the Qin Dynasty,For this provided physical evidence。So far,You can make reasonable inference: Qin Shihuang 28、Twenty -nine years,All visit Chengshan,Ancestral Sacrifice Day Lord,Together with the East View Stone as a memorial。

The world must call it "Langxie" and "罘",However, I ignored the important status of the Mountains of the Mountains in the Mountains of Langxie to the Langxie.。Reasons for the reason,This is directly related to the unclear and directly related to the place of the stone carved stone。Start with Dongguan Stone,Clarify the historical status of Chengshan,Help the understanding of the history of the Qin Dynasty。

(Author Unit: Institute of History Theoretical Institute of History of the Chinese Academy of Social Sciences)

Editor in charge: Cui Cen
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