Feudal Cemeter and Fate Ceremony is an important ritual system for the Western Zhou Dynasty，It is an academic problem that scholars are focusing on research。A complete feudal or regulating procedure is brewed by brewing、Ceremony and implementation three parts composition。Current，Scholars are mostly concentrated in discussing the court ceremony of the feudal and regulating court -Time、Location、Yijie、Character、reward, etc.，But pay less attention to the brewing and implementation links before the court ceremony。

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Whether it is a feudal prince or a registered official，There should be a prepared process before holding the formal ceremony。About this，Prison in the mid -Western Zhou Dynasty、Wei Yan and other inscriptions can be proved。

Prison: Only Ten and Ten January, Hope Dinghai，Wang Ge in Kangda room。Prison said: "朕 光。Said: ‘Used、缁芾、Zhu Kang。Said: ‘Used。'"

Wei Yan: Only August Born Gengyin，Wang Ge in Kangda room。Wei said: "朕 光。Wang Cifei、缁芾、Zhu Kang、Golden Car、Golden Flag。Said: ‘Used。'"

In these two inscriptions，Remembering the content of "a certain right to the king"。Scholars generally think，Prison and Wei should be a brotherhood。Two inscriptions should be the same batch of casting，Therefore, the text is similar to the format。Zhu Fenghan pointed out in the article "Wei Yan and Bo Prison": "The suspicion of the prison device is said by the superior official to the king's resignation，It is most likely to express the meaning of the performance of the performance of the official as an official。"(" Nankai Journal "2008, bet365 best casino games No. 6) He Jingcheng also pointed out:" Prison's reward is in King Zhou，It should be due to Zhou Shi ‘right’ s report ’in Zhou Wang。This ‘right report’ should refer to Zhou Wang's recommendation to the king of Zhou，Make Shishi in the dynasty。"(" Administrative Organization and Operation Mechanism of the Government of the Western Zhou Dynasty "，Guangming Daily Press 2013 version，pp. 228)

In short，The explanation of the two gentlemen is slightly different，But sufficient officials before receiving their fate，There will be a link to recommend or report this person's performance and ability to Wang Wang。

　　Preparation before the feudal princes

Generally speaking，The feudal princes and the registered officials are essentially ordered to be granted，Therefore, there should be a similar link in the central government before the feudal princes。It's just that the content of the feudal princes in Jinwen is rare，But the only few feudal inscriptions that are survived in detail can still find related clues。For now，Records the most detailed content of the feudal vassal content is Yihou，This inscription involves the content before the feudal Yizhou ceremony。

Yihou 夨簋: Only April，Chen Zai Ding Wei。King Wuwang、Chengwangjie Shang Figure，Figure East of the Birthday。Wang Bu Yuyi。Enter the Club，South direction，Wang Lingyi said: "Move Hou Yuyi。”

This passage records the content of Zhou Wang Qian Yi's Qihou。The word "provincial" in the inscription is used as provincial vision，"Picture" is the map。The entire inscription records that Zhou Wang is in front of the official feudal feudal Yihou，Select a position through the inspection map，Then use divination to confirm。Therefore, the inscription confirms such a fact: there is a link that chooses geographical location or delineate the boundary and divination for doubt Bet365 lotto review before the feudal vassal ceremony。

Birchen Ding in the mid -Western Zhou Dynasty is another inscription of recording the feudal princes of Zhou Wang。Scholars generally think，Shi Chen Ding、Master 虘簋 and the morning in Bo Chen Ding should be the same person。This is a description，In the morning, there was a link that entered as a king before obtaining feudal。

Shi Chen Ding: Only three years in early March of Jijia，Wang in Zhou Shi Lu Palace。Dan，Wang Ge's room，ascended，Sima Communist Right Morning Getting Stay，Li Zhongting。Wang Hu Zuo Book Yin Book Ling Shi Chen: "。”

Master 虘簋: The first month of the first month of the midnight，Wang in Zhou Shi Gong Palace。Dan，Wang Ge's room，ascended。Master Wang Hu Shi Zhao 虘 虘 虘，Li Zhongting。

Boying Ding: Only King August，Chen in Bingwu，Wang Ming Han Hou Bochen said: "The ancestor is the ancestor test in Han。”

According to the content of these three inscriptions, we can know，Chen Dang started by the local deputy，and then rose to the heavy minister around Zhou Wang，Last sealed princes。But it is worth noting that，There is no prison in the inscriptions of Bo Chen Dingbian.。Reasons for the reason，This may be because there is an experience of being a king official for a long time，Therefore, Zhou Wang knows it well，So this content is eliminated。

In short，Those who are ordered before the registered official often need to report to Wang Wang's personal achievements or abilities。In addition to the king of the king before the feudal princes, there must be a deep understanding of the princes，There will also be a link that chooses a national or doubt for it。Therefore，Regardless of the central registered official or feudal princes，There will be a prepared process before the ceremony。

　　Implementation after the feudal princes

There is also a implementation link after the central register or the feudal princes。About this question，bet365 Play online games The content of the inscriptions of Keye can be proof。

Ge 罍: Wang said: "Taibao，But Nai Ming Nai Xin，Enjoy Yu Naijie，Yu Da Bai Naixiang。Ling Kehou Yu 匽 ... "Kezhai，Enter the soil。

The inscriptions of the Keji record the historical facts of the king of the Zhou Dynasty in the early years of the Western Zhou Dynasty。"Kaku，A word in the soil "眔 眔，Recorded that Ke Yan Guo was closed in the house after the feudal ceremony、Naitu and official division of activities。This is actually the implementation of the princes after the feudal ceremony。

About the implementation of the feudal Yan Kingdom，The recent newly unearthed Yan Guo bronze 卣 also provided evidence。The bronze 卣 卣 unearthed in the m1902 tomb is included in the words "Taibao", "墉匽" and "Hou Hou Palace"，This proves that Zhao Gong has presided over the construction of the capital of Yan Kingdom，This may be the one with the "House" recorded by Ke Ye。In short，These two inscriptions together reflect the implementation after the feudal ceremony in the early Zhou Dynasty。

The implementation of the princes after the sealing of the princes is also reflected in the princes regularly report to the central government。About this，Book of Mai Fangzun inscriptions can also be used as proof。

Bookmark Mai Fangzun: The more you are in February，Hou see Zong Zhou，Dead ... Hou Gi Zhan Hundred Hundred Hundreds of Herm Minci，赉 Use king ride horse、Kim Le、冂、clothing、芾、舄。Only returning，Yang Tianzi Xiu。

This inscription is recorded by Xing Hou and returned to Zong Zhouyu to see Zhou Wang's content。Actually，The process of seeing Zhou Wang from the princes is the process of describing the duty to King Zhou。This passage expresses the relaxed mood of Xing Hou in the Queen of Zhou who has no error and being rewarded。Reasons for the reason，This should be because Xing Hou implements the camp house、Naitu and bet365 live casino games the division of officials，Therefore, I got the reward of King Zhou when it was obtained。

In short，Combined with Yan Guo、Xing Guo's related historical facts，It can be seen that after the feudal princes, there is indeed a King of Zhou as the princes to choose the city，and the princes storage of land、The implementation of the division of officials and regular reporting。

　　The implementation of the official after the register

The divided princes are in nature, although they are in nature，But the princes need to be sealed when they go out，The process of the division of the section is more complicated than the process of ordinary officials，Therefore, it needs to be further implemented after feudal。Converse，Division of officials is simpler than the division of princes，So the implementation of officials after the register is rare in the literature。But finely adds the book of golden text，It can still be found that some officials' implementation of the implementation after obtaining the register。

Jing 簋: Only King of June，Wang Zai Jing。Ding Yan，Wang Mingjing Siki Palace，Boys 眔、眔、眔 眔 学 学。Early August Ji Gengyin，Wang Yiwu Lai、Lu Ganghe、Yingshi、Bangjun shot in Datsu。Static teaching is not particularly。

There are two stages of the contents of the recorded in Jingyu。The first stage，In June, appointed Jing Quan in charge of the Radio Palace and taught Xiaozi such as archery; the second stage，After two months, Zhou Wang personally tested quiet teaching results，Give a quiet reward。From the perspective of the whole process，The first stage is Zhou Wang's restrictions on the quietness，The second stage is to accept Zhou Wang's test。The reason why they got the reward of King Zhou after the quietness，It is because he has completed the task delivered by Zhou Wang very well。Therefore，Jingyu bet365 live casino games inscription reflects the implementation of officials after obtaining regulations。

In addition to the record of the static inscription，A large number of bake -life inscriptions on heavy or increased life can also explain this problem。Chen Hanping pointed out: "The week of the weekly albums should have a score of the fate。The performance of the score is not seen in the Western Zhou Dynasty.，Frequent Wang Ruo said in Jinwen，Destiny in the past，and describe the resignation of Jia Mian，Siniors and reunite now，Lavimaties in the classification of the previous article、Examples to increase life，or related to the score of the test。"(" Research on the Western Zhou Dynasty Books System "，Xuelin Press 1986 edition，Page 32) This kind of heavy or increased life，Also because the victim implemented Zhou Wang’s requirements well。

From a reasonable point of view，Since Zhou Wang will reward officials who actively implement Zhou Wang，Then, in turn, there will be corresponding punishment for officials who fail to implement the task。But because the workers often only remember the glorious deeds，Basically, good news is not worried，Therefore, there is no record of Zhou Wang's punishment of courtiers in the golden text。But，Song Ding in the late Western Zhou Dynasty、Shanfu Shan Ding、Forty -three years of the three books of Ding Ding, the end of the inscriptions at the end of the inscriptions of the inscriptions, are recorded at the end of the inscription，Pending，Invasion of 堇 堇 堇 (Gui) "。Scholars generally think，This is a specific measure of Zhou Wang's use of Guiyi to restrain the courtiers。Specifically，Zhou Wang will decide whether to take it back，This makes officials always have a fear of Zhou Wanghuai。Therefore，"Invasion (Guiyi)" reflects the situation of Zhou Wang requesting bet365 live casino games officials to implement Wang Ming from the side。

In short，Whether it is a feudal prince or a registered official，There is a implementation link after the duty officials are taught。

To sum up，One complete feudal and regulating procedures should have three links: feudal、Preparations before the ritual ceremony; feudal、Destiny officers at the time of the ritual ceremony; feudal、Implementation after the ritual ceremony。These three links constitute a complete closed loop，Absence of a missing。

(Author Unit: School of History and Culture, Hebei Normal University)