Understand the importance of Yangshao culture from the perspective of multi -integrated perspective
October 19, 2021 09:06 Source: "China Social Sciences", October 19, 2021, Issue 2268, Issue 2268

1921,The excavation of the Yangshao site and the naming of Yangshao culture,A scientific exploration of the origin of the origin of Chinese civilization with archeology。An important conclusion obtained by the century -old exploration is that the formation of Chinese civilization is developed in a vast geographical background,Diverse development in various regions、The grand process that collides with each other finally integrates into one。Under the perspective of diverse integrated,The important role of Yangshao Culture in the formation of Chinese civilization is even more prominent,can be summarized as the following points。

  bet365 Play online games Yangshao Cultural Temple Digolus Type is based on the junction of Jin, Shaanxi and Henan, as the core,The widest coverage、The largest population scale,The deepest manpower and material foundation for the formation and development of Chinese civilization。The society of the temple undercut a unique development path of "collective orientation",Impact is far -reaching。In this important period,Dawenkou culture in the lower Yellow River has more than 100 large tombs with more than 100 pieces of funerals。downstream of the Yangtze River,Altar appears in the Lingjiatan site of Anhui、Stone ring and large tombs,330 pieces of funerals unearthed in scale,Including about 200 pieces of jade,72 cm long、Jade pigs weighing 88 kg。The site of Dongshan Village, Jiangsu found the highest specifications of Songze culture at present,Buried a large number of pottery and jade。In the middle of the Yangtze River,Hubei Daxi Culture Late Longwangshan Cemetery Grade Different Differences is obvious。In western Liaoning region,The development of Hongshan Culture reaches the peak,Liaoning Niuheliang site group,In the "Holy Land" 50 square kilometers of the square,Concentrated distribution of altars、Tomb of the Temple and "Goddess Temple",Large tombs burial with special connotation jade。

In the core area of ​​the type of the gutter of the Yangshao Cultural Temple,The system settlement survey around Henan Lingbao Building Dingyuan is displayed,The largest Beiyangping site is nearly 1 million square meters,The central settings of the second -level settlement west slope site is more than 400,000 square meters,Settlement shows obvious hierarchicalization。The core part of the West Po site is likely to exist in a square,There are large half -ground houses in the four corners。F105 indoor area in the northwest corner is about 200 square meters,There is a corridor outside,covers an area of ​​more than 500 square meters; the grades of 34 tombs in the Xipo cemetery are obvious,But mainly manifested in the scale of the tomb,Large tombs are not luxurious funeral。Compared with other regions,Miao Dougou society "Simple Persistence"、Pay attention to the development path of clan and collective affairs,Thick weight as loess,It has accumulated an important foundation for the construction of Chinese -style civilized countries。

 Second,Temple bottom groove type characteristics with distinctive colored pottery wide spread,promoted integration in various regions。The equally important development as the above -mentioned places is as important as,Newborn leaders in various places are full of ambitions、Vibrant,There is a strong exploration distant place、Desire to communicate with each other,Efforts to carry out long -distance communication,Get the rare items and sacred knowledge in the distance。This communication gave birth to a cultural community that is in accordance with the historical period in terms of regional and cultural periods,Therefore, it is called "China Interaction Circle" and "initial China"。So far,In the prehistoric era in China, the grand pattern of the evolution of the "diverse" type of civilization was formed。

Miao Digou style color pottery is transformed into the core theme with fish and birds that change like Kunpeng,Frequent composition as a flower blooming shows the vitality of the bird's pregnant life,The peak of reaching the art of color pottery。The wave of colorful pottery art set off thus,Handling wide,East to the Sea,Southern to the Yangtze River,north to Heji and Liaohe Basin,West to Gansu,The brightest symbol in the process of becoming the "initial China" integration。

  third,Around 5300 years away,Social disintegration in the core area of ​​the temple lendor,Treatment of large -scale people move,Large -scale integration of the Northwest region。Footprints of the Temple Dougou crowd North Dahe San area,Southwest to the northwest of the Sichuan Basin,Become the earliest agricultural residents in the area at present;,Enter the Luohe River and Langshui Basin,and go straight to the Hexi Corridor,Open the channel for the exchange of China and Eurasia。Development of Chinese civilization,From this, there is a wider space,It is also directly connected to the civilized hinterland of the two river basins、Stimulation of Fresh and Civilized Factors throughout Eurasia。In the subsequent Longshan era,Wheat、Cow、Sheep and metal smelting technology passed through this channel,The economic development and social change from this has become an important opportunity for the formation of the dynasty in the Central Plains.。

  Fourth,Longshan era from 4300-3800 years away,The Tao Temple Culture and Shijie Culture, which are developed by the crowd of Yangshao Cultural Systems, gathers all factor in all parties,reached a new social development height。The most important site in this period is the Temple Site of the Lingfen Basin, Shanxi, which is in line with Yao's activity area recorded in the literature,。There are dual -town walls in this site,The area of ​​the outer city is about 3 million square meters。Inner City may be Miyagi,The base address of the rammed soil of large buildings was found。An observation desk that may be related to the Observation Short Nanyuan in Nanyuan, the outer city。Tao Temple cemetery shows obvious hierarchical differentiation。paint handle jade、Knife、俎、Beans、磬、Drums and jade articles show obvious oriental etiquette,But the basic appearance of Tao Temple culture is inherited from Yangshao Culture,The emergence of sheep raising and metal smelting technology benefits from the Western Cultural Communication Channel developed by the Temple Ditch。

Shaanxi Shenmu Shiji site has a triple stone building wall with a total area of ​​more than 3 million square meters,Jade in the city wall,The Gate has a female bet365 live casino games skull sacrifice pit。The core "Royal City" is renovated with natural mountains,Pyramid shape,More than ten steps,3-4 meters high per step,Made of stones into slope protection,Miscellaneous stone carvings。Such a rapid social development,It is also the background of cultural stimulus integration of the Northwest region caused by the movement of the temple under the gap。

 Fifth,About 3800 years to this day,Erlitou culture rises strongly with the Luoyang Basin as the center,It also benefits from the traditional tradition of Yangshao culture。Henan Yanshi Erlitou site is generally considered to be the capital of the Xia Dynasty。Erlitou Culture was previously a culture of Henan Longshan Culture,The development of Dawenkou Culture, which is in the west。The rise of the government in Erli is difficult to be attributed to the victory of the collective orientation of the collective orientation of the collective orientation that has been formed since the ditch of the temple.,And more like a heroic character in the venue of the wind and clouds in the Songshan Crusher Body of the Songshan Di Body、Dragon Body、Jade、Paint、Inlay、Telling Jade、Copper、Building City、Jiangong、Playing channel、Drainage、Driving、Fap Valley、Four animals and other existing religions、Politics、Economic and military achievements,Show Tao Temple King's great cause that has formed the integrity of various regions。The most exciting relics of the culture of Erlitou,Including bronze wares、green pine inlaid embedded and jade wares,All related to religious rituals,The gift of wine with jade (handle) can be traced back to Liangzhu Culture。The brilliant bronze art and a strong religious atmosphere of business civilization are inherited from this pulse。The formation of Chinese civilization and the magnificence of early development content,It is not the "Central Plains Model" of "Practicing" to summarize。

In recent years, Henan Gongyi Shuanghuai Tree site found large -scale courtyard buildings in the late stages of Yangshao culture,Expressing close contact with the Palace of Erlitou,Careful thinking about the consolidation society formed by the academic circles、The important role of the political tradition of expressing power in the early dynasty construction。

Before a century ago,Anteson discovered the similarity of Yangshao Cultural Pottery and Color Pottery in Central Asia and the Tripoli Pottery in the northwest of the Black Sea,Proposal to Yang Shao Culture "West Say",Long -term trouble in the academic community。Now,"Chinese Culture West" has long disappeared。Chinese archaeologists take the vast Eurasia as the background,Carry out archeological work,Explore the similarities and similarities of the development path of various agricultural civilization。On the colorful pottery culture with the Eurasia,,Yangshao Culture is after turbulent integration,Become an important force to promote the formation of Chinese civilization。Tripoli culture after decline,The region has not attracted much attention before the Roman Empire。The colorful pottery culture of the Central Asian Oasis has giving birth to a small city -state,But it has not formed a powerful civilization。

Yangshao Culture and Chinese Archeology have been born for 100 years。Looking forward to the next century,We are under the perspective of multiple in one,It will definitely know the importance of Yangshao culture more deeply。We in the context bet365 live casino games of world civilization,It will definitely recognize the unique road for the formation and development of Chinese civilization。

(The author is a researcher at the Institute of Archeology of the Chinese Academy of Social Sciences)

Editor in charge: Zhang Jing
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