For the "Kangzi Federal Medicine" and "Shanliang Female" in "The Analects of Confucius · Township Party",Scholars of scholars have diverse solutions,No sincerely。The reason why these two chapters have become academic cases for thousands of years of litigation,The fundamental reason is that the incomplete understanding of Confucius and the uncertainty of the relevant text explanations of the later generations。The Journal of China Social Sciences published on September 22, 2023 published the "New Interpretation of the two major cases of the Analects of Confucius · Township Party" by Mr. Li Weiyang,Article based on text interpretation,Excellence in the side,Comprehensive ancient and modern scholars' perspective,The Family of the Family。Especially the author's unique approach,From the philosophical perspective of the hexagram of Zhouyi,Explanation of the main purpose of "Yushan Female",Novel angle。but but,Full text of Tongguan,It seems that there is still no way of saying、Places to speak through,The author is not shallow here,Try to make some analysis,Unexpectedly,Looking forward to the criticism of Fang Fang family in the academic community。
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Li Weiyang believes that "the spring and autumn brushwork contained in" Kangzi feeders' is worth studying ",I think it is necessary to talk about what is spring and autumn。The so -called spring and autumn brushwork,When Confucius "Spring and Autumn", when he was "Spring and Autumn", "taboo for His Holiness,Taboo for the relatives,Taboo for the Sage "(" Spring and Autumn Rabers · Minnian Year "),and the content of the content that is used is unknown。Specific two forms of expression: one is micro -words,degrade in the word,Personally express personal history; the second is that the language is unknown,Intentional causes the plot blank,Various interpretation of future generations。To measure "Kangzi Feedback",In fact, this chapter does not use spring and autumn。
bet365 Play online games "Township Party" "Kangzi Federal Medicine" records: "Ask people in other states,Worship it again。Kangzi feeder,Worship but not affected。said: ‘Qiu Weida,Dare to taste。'"Before the formal narrative of Kangzi feed,,The editor specifically said, "Ask someone,Send it again ",It can be seen that Confucius usually sent a greeting to foreign friends,Both the messenger should worship the messenger twice,The so -called "worship" is to bend over and worship twice。However, for Ji Kangzi,When the Minister of the Ru State ruling actively greets Confucius and gives gifts,Confucius only worshiped。This is very intriguing,One is "By Worship",One is "worship",The editor of this chapter seems to be afraid that the reader will only worship Confucius,So deliberately inserted the situation of Confucius on weekdays,Prompt for readers to compare,Pay attention。Observation,The editor is interested in using the comparison method to highlight Confucius in the first four sentences,Can't be able to make "micro -words and righteousness"。Next,Confucius said that he does not understand the medicine of this medicine,So I won't try it for the time being。According to the ritual system at the time,"Everyone who feeds on the remains,Must taste it first "(He Yan、Xing Ye's "Analects Note"),For the gift food, you must taste it first,Show the meaning of solemn gratitude。Here,Confucius' front and rear action coherent,No plot blank,He did not act according to ceremony,The cold attitude conveyed is very clear,Therefore, this cannot be called "Language Unknown"。To sum up,"Kangzi Feedback" chapter did not use the spring and autumn brush。
In fact,In the Analects of Confucius, Confucius does not comply with Ji Kangzi、The injustice is basically blunt,The editor of the chapter of "Kangzi Feede" is also really unnecessary to use the spring and autumn brushwork of "Dark Apartment"。If in the "Eight" chapter,Confucius expressed a strong dissatisfaction with the Ji Kangzi Vietnam Ceremony,。In "Advanced",Recorded the strong dissatisfaction of Confucius caused by Ji Kangzi Pai Ran to consult bet365 best casino games Confucius to increase taxes。According to "Zuo Zhuan" record,Confucius' attitude is "Ji Sun Ruo wants to do it and law,The Code of Zhou Gong is here,If you want to do it,How can you visit "? Actually,Lu Guo was implementing the initial tax acres at that time,Stable collection,But according to "Zhou Li",The world's land belongs to Zhou Tianzi,Pushing the Tian acres tax is equivalent to recognizing land private,Therefore, the initial tax mu has actually violated the classics,And Ji Kangzi will increase taxes on this basis,This means going further on the way to memorize,So Confucius was extremely indignant,He directly asked Ji Kangzi,You are alone,Why bother to ask me! There is a discussion about Confucius about Ji's crusade,Confucius relentlessly pointed out that Ji Shi wants to cut the public's ministers,Is obviously violated the more ritual,and rebuke Ran You as the Ji family,Not only does not persuade Ji,Instead, it helps it to be decorated with non -。
The above three chapters Confucius' criticism of Ji Kangzi is sharp than one word,Reflect that Ji Kangzi in Confucius's mind is essentially a shameless politician。Different Tao is not the same as conspiracy,Confucius's dislike of Ji Kangzi is so clear,"Kangzi Feedback" chapter is there any need to "taboo for the His Holiness",What about the spring and autumn brushwork?
In fact,Ji Kangzi is also very clear,He and Confucius,A maximum pursuit of political rights,One is a gentleman who adheres to the righteousness,The two have fundamental differences in political thinking。So why did he still be converted to Confucius as the old country,What about politics from time to time? This is mainly because Ji Shi's mind is concerned about the appeal of Confucius and the political influence of many disciples in his heart。It can be said,His false associated Confucius,Intention to create Rende as a political image。,Confucius can naturally see it,So in the "Township Party" chapter,He deliberately violated the gift,Impressing that I am not rare Ji Kangzi's false affection。Indeed,Since the morality of benevolence is not worth the text,Then Confucius bet365 live casino games does not have to cooperate with this pseudo -gentleman's acting。
"Shanliang Female Poor" occurs again.
"Township Party" "Shanliang Female" Zhang Yun: "Sisi Raid,Xiang and Later。Said: ‘Shanliang Female,Shi!! Time!,Three sniffes。"This chapter describes the pheasant、Confucius and Zilu。Li Weiyang pointed out in the text that "color" is a person's look、expression,It is "Pedestrian pheasant and the chickens are shocked"。Confucius sighed when he saw it,Sighing "the world has long been there for a long time,Benevolence is not at the time ",Li Weiyang believes that "time" refers to "time encounter、Time transportation and other accidental factors,Extended people should also be lucky like a pheasant "。Then "Set the Internet,Grasp an with bait,Confucius seeing this and emotion ‘man -made death,Birds are food dying '",After a teacher's teachings,Finally Zi Lu released the pheasant,"And do not forget to hold his fist to it to arch it,The chickens open their wings at their own care,A few sounds fly away "。
On the surface,This explanation can basically say,Especially the Analects of Analects in the Analects of Analects also has a similar perspective,For example, Zhu Xi explained: "The color of the birds seeing people is not good,,Huixiang review and then stop ...,There must be 阙 矣。"He Yan's explanation of the second half is" Zilu with its current matter,So the supply。Non -original,Oclusted food,So I smell it three "。Xing Ye also agrees with this view,Think "(Zilu) Those who think of Master Ziyun,It is time to say that it is also,Therefore, for the supply。Confucius is not his own intention ... so three smelling his breath "。Li Weiyang in favor of Zhu Xi's "Bird Seeing Ren" said,and He and He Yan、Xing Yue believes that Zilu captures a pheasant,The difference is that the pheasant was released by Zi Road,It is still cooked。
Actually,Zhu Xi’s "阙 文" said,It's just his personal inference,No factual basis。This chapter "No satisfactory explanation since ancient times" (Yang Bojun),The chickens will see if people are good,Explanation of Zilu Catcher,Can't speak in love。First,The pheasant bet365 live casino games will not look at the face of people,This is common sense,They do not have human wisdom that perceive the characteristics of human expression in the crisis。Next,Zilu does not understand the sigh of Confucius "Shi Yan",I thought the pheasant at this time was Zheng Fei,The teacher wants to taste it,So I worked hard to capture a,and Confucius knows that the road is wrong, but it will be unclear,I only watched the Zilu big fee to catch the pheasant,This behavior is really strange,It seems that there is also the elegance of the loss of the teacher。Let's not let the sub -road really dull or not,But the Zi Lu in "The Analects of Confucius" is indeed a fact,If he really did wrong,So why didn't the tireless master not inform the disciple who wanted to hear it in time?
The interpretation of imagination out of thin air is unreasonable,We should analyze the specific text。"Shanliang Female" chapter can be divided into three small paragraphs: the first paragraph,Sedi Raise,Xiang and Later。I wrote that the pheasant saw people approaching,Know the crisis and go。After they fly for a while,Set together again。Section 2,"Shanliang Female,Shi! Time!。Section 3,"Zi Road Together,Three sniffes ",It is written by the words of Zilu Wen's Master.,No playful manner to care for the chickens,This once again causes the pheasant to be alert to fly。
What needs to be explained here is,The meaning of Confucius's sigh is indeed the meaning of "the benevolent will not be the time",But combined with the full text of the "Township Party",His more sighs rarely for his retreat from the hidden village party。Confucius Weekly Traveling Country,You must not use it in your life,Back to Lu State,There is a power minister like Ji Kangzi,Not only does the contempt method,Also contemplate Confucius to ask politics to get the name of the time,This is not different from harassment in Confucius。Can't use the world,No need to avoid the world,Let the sage self -injury and be born。Visible,Confucius' "Shimi! Shiyu!" Is a dual -style language,quite deep meaning。On the surface, Confucius improvisation praises the mountains and pheasants can still Bet365 lotto review be free,Far Disguise Aversion; Deep Extension is that Master lamented that people should also be based on the space -time environment,Correctly grasp the personal source of collection。but,The actual situation is often the arrangement of people who want to passively accept destiny,As the analysis above,Ji Kangzi does not follow Zhou Li、Periodic appointment、Periodic appointment,Confucius is helpless。At that time, the political environment was dangerous,Lu Aigong's political ability is really poor,Lu Aigong, who recorded in "The Analects of Confucius · Eight", asked me to ask the society,is proof。At that time, I was slaughtered by chestnut trees for example,persuading Ai Public to use strict administration,Confucius heard this deep concern,He said, "Don't say anything,Nothing,Do not blame in the past ",I am euphemistically expressing that he knows that Ai Gong is incompetent,Three family members have a long history of governance,Stretch me lightly,Must suffer a disaster。The later situation is indeed as expected by Confucius,Ai Gong was forced by three houses,Zai I was killed because of seeking attack。This shows that being trapped in a political vortex and morality is a risk of life,Can be far -end harm、Live with your own heart,It is also a luxury to a certain extent。From this view,Then people are not as good as mountain pheasants,So Mr. Qian Mu said,"Although the micro,I can know time,At this remote office,Xiaoyao,Sigh or not "。
"Shanliang Female" Zhangtong text is condensed,In the text, we seem to see a set of wonderful close -up lenses: pheasant alertness,The scene of the free Xiang Ji caused the life of Confucius when it was in the non -time,Zilu humor response,Let the pheasant shock and go away。Article writing pheasant,Get the pen and return to the pheasant,A calmly echoed back and forth。Simple six sentences describe three objects,Among them, Confucius is the protagonist,Chicken and Zilu are supporting actors,Each image is very vivid,and the sigh of Confucius' time,Deepness of meaning,Eye of the whole article。such a rich aesthetic experience,Let bet365 live casino games the "Shanliang Female" chapter be called eternal wonderful text。
Conclusion
Confucius is transparent and stunned in his later years,It is good to learn deeply,Benevolence and self -cultivation,In the end, only a sigh of "What will I ask for now",I am seeing through、After being pale,He has already decided to be dull and finally growing old,Enjoy the free life of Zhili and Morning。Therefore,We see Confucius retreat to the township party,Judging words and deeds、Diet and clothing,Nothing of things is to keep self -defending,Cute and flat。Only "Kangzi Feeding Medicine" chapter is not a gift,In fact, it just echoed the secret phase of the "Female Yushan Female",constitutes the internal logical relationship。"Kangzi Feedback" is Confucius intentionally violated the gift,Placing the cold attitude,I hint that I do not want to deal with Ji Kangzi; "Shanliang Female" shows Confucius's sincere longing for the freedom of risk aversion。Between this broken one,Confucius bid the life of his life that "does not exceed your heart"。
(Author is an associate professor of Jilin University of Jilver and Economics)
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