From late Qing Dynasty to Modern，Natural narrative of the cornerstone of Confucian ethics，The new natural narrative needs to be established urgently，Lu Xun and others are constantly incorporated into various resources at the level of rhetoric and style，Ru Qing Confucianism and truthful knowledge exposition and language practice、Fabur -style micro description、experience and legend of folklore learning，etc.，Constantly impact the border of vernacular and modern literature，Make the natural narrative in modern Chinese literature present a rich dimension and a broad spectrum。

In the dimension of knowledge，Traditional "Animal Talk" seems to only be used as a critical object，But if you rhetoric、Sports and cultural folk materials and other angles，Its position is irreplaceable。There are many statements about animals in traditional Chinese classics，For example, lamb kneeling milk、Bird Bird Food Mother、螟蛉 螟蛉、Rotten grassy fireflies、Hundred Beast Dance，etc.，It seems quite unique today。Lu Xun once said，These claims and related knowledge are mainly stored in the note of the Book of Songs, Li Sao, "Eria" and "Materia Medica"; at the same time，2343_2367。Since the beginning of the night，The position of similar scientific enlightenment has advantages，The most representative is the publications of the Church's New Newspaper, "Gezhi New News", "The New Newsletter" held in the church，Traditional Chinese "Animal Talk" is named "Creation Qi Tan" as a whole，Accept the review of modern science，Politics that was originally loaded、Ethical or interesting cultural information has been slightly over。

"May 4th"，Criticism and sorting with the new culture people，"Animal Talks" as the foundation of Confucianism was discovered again，Lu Xun on the basis of the knowledge and rhetoric of Qing Confucianism，All kinds of writing incorporated into Western literature，Try to at knowledge、Articles and imagination Construct a new natural narrative，bet365 live casino games Replacement of Confucian influence of animal discussion。

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As a student of Zhang Taiyan，Lu Xun suffered Duan Yuli、Hao Yingxing and other Park Xue's influence。July 1908，He listened to Zhang Taiyan in the Civil News Agency and said "Speaking and Symbols"，The reference book is Duan Yu's "Note of Said the Words" and Hao Yingxing's "Er Ya Yi Shu"。December 1910，Lu Xun copied Hao Yingxing's "Swallow Spring and Autumn" and "Bee Hyun Xiao Ji" each volume，The same month，Copy Hao Yingxing's "Remembering the Sea" volume。You can see a little comparison，In the discussion involved in traditional "animal talks"，The materials he uses rarely exceed the range of Hao Yingxing。Actually，Hao Yingxing and other Confucian scholars in the Qing Dynasty to Zhang Taiyan said the mythical saying of "strange glory" that Zhang Taiyan said，It has been based on "seeking truth from facts" as the standard，Filtering most of the content of political metaphors，and use the observation of a grass scientist to refute the Xuan Qi Fun of the literati。Therefore，Traditional animals and plants that Lu Xun contacts，I already have the foundation of practical learning。

"Animal Talk" as a metaphorical metaphor is the element of the Confucian constructing three generations of ancient imagination。On the one hand，The Book of Rites in the Han Dynasty "Book of Rites · Qu Li" cloud: "Parrot can speak，Do not leave the bird; orangutan can speak，Not away from the beast。"Book of Rites" considers people to be polite，For the different from the beast，This is not only the self -esteem of human beings entering the new stage of civilization，It is also a vigilance of degeneration。to the Tang Dynasty，Kong Yingda's discussion about "Lamb's kneeling milk" in the "Book of Rites" is still based on the consistency of humanity and heaven，But emphasizes the respect and humility relationship transmitted by natural order。On the other hand，Early Confucian classics also passed the writing of animals，Construction of a person's beast and miscellaneous residence、Harmonious coexistence、The ancient world map of the ancient world; especially since the two Han Dynasty，Confucian classics systematically Bet365 lotto review "ethicalization"，In turn to prove the legitimacy of Confucian ethics。1908，The influence of Lu Xun's theory of evolution is emphasized in "Moro's Theory"，It must be faced with the brutal nature of the world including people，The so -called world of ancient people and beasts lives，Actually it is full of sweaty traces，Therefore, the construction of Confucianism is completely contrary to reality。In "Lishui"，Lu Xun translated "Historical Records", "Tao Te Ching", "Huainan Honglie", "Spring and Autumn Fan Lu" and other classics.，Hundred Beast Dance "，He wrote in "New Story Editor · Lishui":

Not long，The businessmen said that Yu Ye's behavior should really learn，The new law of the grandfather is also very good; finally Taiping will dance even if even a hundred beasts will dance，Phoenix also flew to make fun。

The interesting thing is，Lu Xun will "Fenghuang Lai Yi，The prosperous scene of the Beast Dance "is translated into" dancing "and" fun "，The Taiping world that is not in trouble is taking off the masks of "tone" and "seal"，Become your own irony。It seems just to change the language tool，But the opposition between vernacular and classical Chinese is not fundamental，Among them, the language innovation context with eight -stranded posts is secretly。In fact，Lu Xun’s "translation"，Different from Zhang Taiyan's "carrier and loading" to describe Yan Fu's unique work。Xu Shouchang recalled in "The Impression of the Dead Friends Lu Xun"，Mr. Zhang Taiyan mocked Yan Fu's articles in "Social Interpretation and Commercial Exchange"，"The state of Shenyao，Reply，Carrying flying load，Visible situation "，From then on, Lu Xun called Yan Fu into "Zai Fei Zai Ming"; in his later years，Lu Xun still uses "Zai Fei Zongming" to describe the so -called "Choose School Evil"。

Zhang Taiyan did not translate the "carrier flying" into vernacular，However, there is a spinning force similar to Lu Xun's vernacular，Let the nicknames be good as Lu Xun.，Why? Look intuitively，Taiyan pulled it out from the context of the Book of Songs，and restore into a specific situation: "Zai Fei Zai Ming" comes from "Book of Songs, Xiaoya · Xiaowan"，Carrying Flying "，It was originally described as described by the flying bet365 live casino games of birds，Now used to describe the situation of Yan Fu's articles "Shen Yan" and "Reply"。As Lu Xun said, "Cleaning the reciprocity and‘ and husband ’’ ‘Ran francs’，The articles that include qi use stretching music and rhythmic rhythmic vocabulary，such as "Husband" and "Ran" to structure articles，inevitable swaying posture，Eroticon。According to memories，Lu Xun is under the inspiration of Taiyan's "Zai Fei Ling"，Episodes what is the eight -strand gas of the article。By the 1930s，Lu Xun also gives "Guan Ye" as an example in "Explaimed" as an example，Say Zhou Dynasty "Guan Guan Xiu Dove，In the continent of the river，Lady Lady，A gentleman is good "just" beautiful good lady，It is a good pair of Master! "But because it is the first article in the Book of Songs，So future generations have to admire，If the current poet uses this meaning to make a vernacular poem，That must be thrown into the paper basket。Dipping the "Eye Eye Method"，Restore the original content，or exposed the meaning of mediocrity，A background color that constitutes its vernacular text。

　　From 蜾蠃 to samurai ants: Write and recreate myth with subtle museums

Dipping of political myths and literati tastes, a realistic article，Literary description of Western Academy，Lu Xun further precise this method of precision and microscopy。In "Spring Chat in the End of Spring" in 1925，Lu Xun's question about the creation of war weapons for making war，Note that the saying "螟蛉"。In this article，Lu Xun's research based on traditional injection and Fabur，Tell two very different stories of thin waist bees。

Like "Zai Fei Ling Ming"，"螟蛉 螟蛉，Negative "also comes from" Book of Songs · Xiaoya · Xiaowan "，The comments in the past are considered to be regarded as political myths and metaphors，For example, Mao Gong Note recorded in "Mao Shi Justice" in "Thirteen Classics Note"，means that Pu Lu (ie, 蜾蠃) treats the son of mulberry as his child to raise，Just as a virtue takes Wang Min as his own people to educate，It means "the throne impermanence"。Lu Xun indirectly cited mainly from Hao Yingxing's "Erya Yi Shu"，and the note in "Er Ya Yi Shu" made a simple summary，I think that Chinese people use "losses" as a US talk，bet365 best casino games Although there have been a long time ago, the album scientist observes it，But everyone doesn't like it; but，Lu Xun did not ignore the "negative child" as a political myth，Instead of "translating" Mao Gong Note，Political saying as a family ethical story，In this seemingly straightforward story, a transcoding story，蜾蠃 and mulberry push push -pull resistance，It's like a kind mother -in -law encountered a Mao girl who did not know how to do it，Quite tenderness。Then，He pulls the reader from the warm ethical story，Holding "magnifying glass" or even "microscope"，Holding Fabul's knowledge and language，Forcing the predecessor's scene that the predecessors have never been investigated:

This thin waist bee is not only an ordinary murderer，Still a very cruel murderer，Anatomor with extremely clever knowledge and technology。She knows the nerve structure and role of green worms，I used a magical poison needle，Only 螫 螫，It is paralyzed as an undead or alive state，This is then gave birth to bee eggs on it，Seal。(Lu Xun "Chat in the End of Spring")

Rhetoric through metaphor and anthropomorphic，Lu Xun is large and similarly of the cruel "kill" scene in the food chain。For Lu Xun，This way of writing is very representative: whether it is a micro -worm world，Still cattle and sheep and fierce beasts，Show the scene of nature at close range，is to show the nation more vividly、A crisis that may encounter by race or class。

These two stories understand that it shows the background of the real and natural world，The ancient world imagined based on the ethical world is simply gentle and naive like a "family"。The latter wishful wish、Close eyes and listen，It has lost the qualifications and energy as a real political foundation，Real and cruel natural narratives become the natural foundation of political fable。Facts based on thin waist bees and green worms，Lu Xun gave a surprising imagination: "Given a poison needle like a thin waist bee for the governor; "，This imagination entered the category of technology from nature，But it is essentially the "political myth" based on the new natural narrative。Ru Xun point out，Compared to the gentle and natural saying as a political bet365 live casino games veil in traditional culture，Modern science ruthlessly reveals the cruelty of nature; he acknowledges that science reveals reality，But it is not the decisive dynamic cause of historical development，It is not a way to get rid of the historical cycle，He thinks，At the level of political power，Science and Technology is just a tool，In the end, it is not another technology or a competition for technology，but human thought and will。Therefore，Lu Xun's conclusion is "Xing Tian Wu Qian Qi，Mengzhi is often in "，Even if it was cut off the skull, there is no thought，Some people are always like a headless body like Xing Tian，There are "Mengzhi"，This is also the hope of China -from this，A new myth about the will of the people。

Eight years after writing "Chat in the End of Spring"，That is 1933，Lu Xun in "New Autumn Miscellaneous" seems to be remembered by old things，Once again talking about Ai Luo Xianke's "strange sorrow"，Still the natural story in Fabul's "Insect" as an example，It's just that this time is not a thin waist bee，Instead, the invaders are used as a warrior ant metaphors，"There is a samurai ant in the ant，Do not create 窠，Don’t ask for food，Life's career，is specializing in attacking other ants，Plug -in larvae，Make a slave，Give it for it。But the strange thing is that it will never plunder adults，Because it is difficult to teach。It must be limited to larvae and pupae，Make grow up in the stolen cave，I don't remember the previous，Always a slave of loyalty "。In the "Late Spring Talk", the thin waist bees and green worms are predatory rather than breeding relationships，But the "samurai ants" and "other ants" here are real relationships and educational relationships，It's just that it is still not the people of the Holy King，Instead of raising a different kind of ants for them to be slaves，"Help the larvae and pupae of those who have been invaded"。After the 138th Incident and the September 18th Incident，The focus of reality has been transferred to the Sino -Japanese War，Lu Xun's attention to the nature of nature also transferred to the control technique between races。This time，Animal saying is the basis for becoming race war and imagination，Lu Xun concluded Bet365 lotto review the conclusion of "the spirit of people is the spirit of all things"，and "Human Warrior" should do "destroy the ant mound that manufacture the war machine，Drug bait of poisonous children，Being a conspiracy without a future "，This is the essential difference between people and invasive "samurai ants"。Summon the Chinese to become a "Spirit of Everything" higher than the "Samurai Ant"，It is another natural saying that Lu Xun faces the reality of the war。

Lu Xun condensed several political writing in "Animal Talk"，Including the realist and anti -utopian imagination of the micro and delicate description，These elements are an important part of the political dimension of modern literature。The new natural imagination also provides the possibility of opening to the future，This was the basis of the vigorous vitality of literature at that time，That is the display of the restructuring power of literature。

　(Author is assistant researcher at the Institute of Literature of the Chinese Academy of Social Sciences)