Wang Zhizheng's Zen forest in "Deng Xuan Tower"
July 28, 2020 09:07 Source: "China Social Sciences" July 28, 2020 Total 1976 Author: Hou Benta Pantein

Borrowing the famous Tang poetry articles for saying is a common phenomenon in Zen forest,Wang Zhizheng "Deng Xun Tower" is a poetry work widely loved by Zen master。According to my author statistics,The case of the desire of the descendants of the Zen Master has more than 70 cases in the verses of the "Deng Qi Tower".,In terms of quantity, even surpassing literati comments on this poem。But,The current research on this poem is mainly concentrated in the author's test and poetry appreciation,Follow the relevant Zen forest literature,Only Li Xiaorong's "Tang Yin Ling in Zen Forest" involves two of them,But there is no understanding of the omissions。From the Metaphor of Poetry、Poetry and auxiliary Zen gate ceremony to inspect the above information,You can learn about the spread of "Deng Xun Tower" in Zen forest、Acceptance,Then better understand the understanding of the meaning of the descendants and its intention to the meaning of the poem。

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The earliest use of "Deng Xun Tower" is the Tang Dynasty Zen Master Guifeng Zongmi。He is analyzing gradually cultivation、Three types of enlightenment types of enlightenment and eplanute,The two sentences after the poem explained "Gradually Repair and gradually enlightenment": "If the desk of the nine -story layer,Football Getting High,Far away from what you see。Therefore someone is clouded: ‘want to poor thousand miles,More floor。'"(" The Sequence of "Journal of the Zen Source" Volume 3) The original meaning of Wang Zhizheng's poem is to see it far,Must stand high,Focus on causality between the two,So as to give people hard up、Positive and aggressive spiritual power。The borrowing of Zongmi Zongmi pays more attention to continuous efforts,The so -called "Getting Getting High,Far away from what you see ",The connotation of these two poems must be accumulated for thousands of miles。There is a layer of vision every layer of high layer,One step in one step in one step is one step harvest,This is compared with Zen,It bet365 Play online games is in line with "refinement without retreat,The attitude of the Zen forest studies of the Zenlin。

Northern Song Dynasty,Guangzhi Ben Song, who had "traveled through Zen forest", created an eulogy for the "Correction Gate of Things" in the "Hua Yan Jing".,Yuan Cheng 翳 翳。Far Dangerous Peak,Don’t see water clarification。Far Dangerous Peak,Pinghu wild boat horizontal。Jiao Ran straight down,Do not move but must go。"",Time associated with meals and stagnation,Sanlian Syrian Speaking of Exchange But Ideal,The Final Federation believes that it should not be fascinated by things、There is no change.。Golden Monk Zhan Zhan explained the end of this chanting: "For thousands of miles away,More floor。Although this Song is so popular,More the truth of the vulgar。Interest,Jiao Ran understands。Do not stagnate and obsessed,There is no change at all,Therefore, it is necessary to do it。"(" Volume 2, Volume 2, Volume 2 of the Division of the Chinese Classics of the Chinese Classics)),The focus of Wang Shi is to explain that do not obsessed with the foresight of the eye.,The so -called "more upper floor", "but must be done",Just dare to act to change the current cognitive realm。Can not be confused by the current things that are not currently.,Instead, it is reasonable to borrow things,is the true meaning of seeing the truth,This is with "Fa is true,Stewed Same "Zen forest rules are in line with。

Two examples above,Actually it is a poetic metaphor for Zen、Borrowing form of poetic metaphorical method,It is the same as that of the practitioners of the descendants of the descendants。In addition,The "Diamond Random Erotic Song" made by the Southern Song Dynasty Master Pu Ye Yin Su and the "Diamond Sutra Print" made by the monks of the Qing Dynasty.,I won't go into details。

 Certificate of Zen: Outside things, do things under the foot

Compared to the practice of using "Dengye Tower" poems compare with the concept of Buddhism in Buddhism,Zen Master after the Song Dynasty more borrowed this poem to show his realization of his realm of Zen Gate,or use it as a means to learn after the quotation。

First of all, to identify the borrowing in the question and answer。In the Q & A Q & A of Electric Light Firestone,There are two Bet365 lotto review main cases of borrowing this poem。One is to answer,It is intended to encourage post -learning after not being able to rest at the status quo,Instead, go to prove "Buddha's Shangshi"。As a question and answer of Master Tan Zen and disciples of Yunmen Zong, Yunmen, Song Dynasty: ‘‘ Wandi Tin has lived on this day,Please a teacher's sentence。Shi Yun: ‘The nostril head is down。’monk said:‘ There are nothing to do with it? ‘Shi Yun:‘ Yes。'monk said: ‘How is it? ‘Shi Yun:‘ Want for thousands of miles,More floor。'"(" "Jianzhong Jingguo Renewal Light" Volume 5) Zenlin has "Fa -body without phase,The Story of the Prosperity ",Master Tan Zen is the so -called nose facing down the color display body。However, the participating monks cannot understand this,Still questioning the talk of Super Buddhas and the ancestors,Master Tan had to let go of the front line,Borrowing the poem of Wang instructed him to implement a proof of proof。The second is as a question。This situation is suspected of being obsessed with becoming a Buddha and ancestors,Therefore, it is often reminded by "paying attention to things"。As the Q & A's question and answer of Master and Disciples of Linji Zong, Linji Zong in the Qing Dynasty: "Q:‘ the field is more dusty,Who is in the same place? ‘Shi Yun:‘ You ca n’t here。‘:‘ 恁 恁,More floor。Shi Yun: ‘Look at your feet。'Monk worship。"" ("Quotations of Master of Sky Annius" Volume 5) The verses used by the participating monks were originally the words of seeing the machine,Naturally, it is recognized by Master Shengzhan,But when he stumbled up all the way,Master Sheng reminds him to pay attention to his feet。This is not only a removal of the thought of participating monks as a thought,It is also an emphasis on the concept of "implementing in your own bow",It needs to be practical step by step in the building,Learning Zen also has to stabilize。can be seen,Whether it is instructions,,Still remind you,The foothold of Master's answer is implemented in the real ginseng。As Master Xuexin said,,"The so -called‘ want to be poor for thousands of miles,Further floor '‘,This is the original non -children play,Must bet365 Play online games be true ginseng,Not dead Ding Ding's eyes to look at the nose,Not a long -lasting school empty words on the bed "(" Snow Cross -Zen Master Quotations "Volume 2)。

Followed by the borrowing in the public case。The Song and Yuan Dynasties,Elimination of ancient、拈 古 is the main form of "text Zen" very popular,Among them, there are also no shortage of borrowing of this poem。Such as the Master of Linji Zen in the Southern Song Dynasty, when Master Shui Master of Linji Zen in the Southern Song Dynasty, when he was on the hall in Jingci Temple, Lin'an Prefecture,"Ren Yuan Wu Shi Weng Dao:‘ Ginseng to the Zen Ginseng,Participate in the free start。'Water 庵 is not,Ginseng Ginseng to the No Ginseng,Participate in the non -cucumber。If you want to be poor for thousands of miles,Straight to the next level "(" Gartip Lantern "Volume 19。Participate in the non -parameter,Break to no one -time time,Still not thorough enlightenment,Because it is still "there is" and "no",。Just like the Jin Yuan period,Cao Dongzong Zen Master Wan Songxiu made a word in the public case of "Cao Shan Dharma": "Cao Shan asked Dechang seat:‘ Buddha true law,As if the void。Application of objects,Ruyue in the water。What is the reason to say? ‘Deyun:‘ Rukenshow。Shanyun: ‘Tao is a big sunbathing,Only 80 % of the way。'(Thousands of miles of poverty) Deyun: How about the monk? ‘(More on the next floor) Shanyun:‘ Rujing: Donkey。'"(" Boxing "Volume 3) Donkey still exists in the good insight,Inno donkeys are inadvertently closed,Because it surpasses the relative concept of donkey and well。Zen Lin often "see and teacher,Reduced division half virtue;,Fang Kang Chuan said,Master’s words and deeds are often both bright and shackles,Therefore, it is not uncommon for turning the case。The "non -ginseng" and "such as the donkey" in these two public cases are the case of Zunsu French,The verse of "Deng Xun Tower" was used to invent and praise the case of the case。

Finally, the borrowing in the supreme statement。This type of borrowing is mostly a touch of view,Ru Ming Dynasty Cao Dongzong Zhanran Yuancheng Zen Master Zen Master in the East Temple Temple in Jiaxing: "Today is the Bet365 lotto review Chongyang Festival,Everyone climb the autumn color to the Yanyu Tower,This is still a small knowledge,Dao Zuo? Want for thousands of miles,More floor。"(" Quotations of Zhan Rancheng "Volume 2) The custom of climbing high in the Chung Yeung Festival,Master of Yuancheng By Borrowing the Jiaxing Yanyu Tower not far away,It is still a small knowledge for seeing the full mountain in the mountains and seeing the full mountains.,If you want to hear the Buddha, you know,More upper floor。can be seen,Borrowing of this poem in the statement of Zen Master,It is often when the entire French is about to finish,Use it as an end language,There are encouragement to scholars "Hundred Footsteps,More to improve "meaning。

 Assistant instrument: Kaitang French, Tuoba Sentence

Except for Zen Zen、Praise case and persuasion、Outside of quotation,"Deng Qi Tower" is also applied to a specific Zen gate ceremony,and then become Kaitang、Auxiliary French on the occasions such as Tumi。

The so -called opening hall,refers to the Zen Gate ritual of the new abbot that declares the Dharma for the first time,It includes Xuanbai、Palace、拈、Minghui and other processes。According to the "Kaitang Wishes" record of "Xiu Xiu Baizhang Qing Rules",拈 香 ",After French,,Pick up the Xuanbai of Fu Wei ... Xuan Bi,There is French,There is French。Palace,拈 香 "。visible,Before the abbot's seat,There is French、French is an indispensable part of。The Song Dynasty Cao Dongzong Zen Master Yiyi Yiyi was in the opening of the Baiyun Mountain Sea Convention Courtyard,After Xuan Shu,"Refers to the cloud:‘ Volkswagen,Putting down from the Saint here,Mountain monks are not,Here is step by step。Why? Want for thousands of miles,More floor。Shengzheng "(" Quotations of the Survive Monk "Volume 1)。French French can actually be regarded as a "oath",Similar to "step by step",The use of Wang Zhizheng's poem here also conveys the Zen master leading the temple monks to ask for Buddhism、Belief of sentient beings,and protect the Fa -rectification、Determination of Zhen Zongfeng。Master Yiqing Zen to assist the opening of the opening of the opening of the opening bet365 best casino games hall is not alone。As the 12th year of Kangxi,Lingji Zen Zen, who led Zong Jian to open the hall at Songshan Zen Temple, Yunnan Fu,Before the seat, I used a rod to refer to the seat and borrow the poem statement;,Linji Zen Master Xiu Ruqian in Fengxue Mountain Baiyun Zen Temple opened the hall,Before the seat, I also used my finger to seat and borrow the poem saying。It can be said,The practice of quoting "Deng Qi Tower" in front of the seat as French,​​It has become a common phenomenon in Zen Forest Kaitang Ceremony。

Zenlin Tuobi (cremation) ritual includes Bing Torch、Fire、,There are corresponding French in each link,Among them, there are also many borrowing of predecessor poetry。Ming Dynasty Linji Zen Zen Master Xueyi Yuanxin made a text: "Throwing the torch cloud:‘ see。: :: ‘Master Ruomi knows it? Cold here,Sitting for more than ten years,Don't think about turning around and exhale。Jiji Liangchen today,Please be at ease in depths。Ancient people Yun: Want to poor thousand miles,More floor。From! ‘” (“Snow Snow Zen Master Quotations”, Volume 5) This is the second half of the instrument,Master Yuanxin Zen used Wang Zhizheng as the end of French (ending),In fact, it is the good wishes and ardent encouragement of the monks,At the same time, it also shows the free attitude of Zen forest towards life and death。

Examination of the use of Zenlin in "Deng Xun Tower",You can get the following points of understanding。First,Judging from the object of the borrowed,Previous people believe that Zen Lin's "poetry saying" is mostly the preferred object that can show the scenery of Youwei Zen realm,There is a certain one -sidedness of this view。The first scene of "Deng Xun Tower" has also been used by Zen forest,For example: "The monk asked:‘ How about the four ancestors when you see the four ancestors? ’Shi Yun:‘ Day Yishan。'‘How about seeing it? ‘Shi Yun:‘ Yellow River entering the sea。'"(" The Quotations of Master Zen Master "Volume 6) But the two sentences received by the poem are much higher than the first couplet and other general scenery,The reason for the reason is that the simplicity lack of irreplaceability,and poems like "Dengtu Bet365 app download Tower",Can integrate the scene with philosophy into one,so as to get the love of the Zen master more。Second,For the use of poetry,The descendants of the Zen Zen used "Deng Xun Tower" to the Buddhist scriptures、Q&A、Public case、Said on the court、Zen Gate Ceremony and other occasions,Among them, the understanding of the poetic and poetic also has different tendencies。But it is worth noting is,Zenlin's intention to use the poem is more consistent,This is exactly the limitations of the "Scenery" class of verses entering Zen forest。third,Borrowing the attitude,,Most Zen Masters' use of the use of poetry of the Tang Dynasty is not for it,Instead, it has a meditation perception or after -learning.。It can be said,The phenomenon of the "Poetry of Poetry" of Zenlin not only gives Tang poetry a broader interpretation space,It also provides a more vivid cognitive path for Zen language。

(Author Unit: Jinan University School of Arts; School of Changxin International Art of Yunnan University)

Editor in charge: Cui Cen
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