Meihe and Art, as a product of a concept of Western academic system，If only these concepts are used to talk about traditional Chinese aesthetics，On the one hand, it cannot enter Chinese aesthetics itself，On the other hand, it will turn Chinese aesthetics into Chinese aesthetics of Western aesthetics。Aesthetic discussion in the 1950s，On the surface, the momentum is huge，But whether it is considered whether beauty is subjective or objective，or the unity of the master and guest，Nothing does not conform to the actual Chinese aesthetics，Because there is no way of thinking in the traditional Chinese aesthetic thought。After the 1990s，Various Western thoughts flock to，Dazzling，Various aesthetic genres also appear in ink，What are the concepts of the West，Let's get it here，and find related resources in traditional Chinese aesthetics。Regardless of whether its foothold is Western thought or Chinese traditional thought，This approach has the itching of boots，Even the tradition of Chinese aesthetics is getting farther and farther。

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Although there are a lot of problems，But in the era of globalization today，Comparison of Chinese and Western aesthetics is by no means optional。The Chinese aesthetics of the nearly 100 years are bumpy all the way，People who truly contribute to Chinese aesthetics in the 20th century，All scholars who learn Chinese and Western，Ru Zong Baihua、Mu Zong Sanhe Fang Dongmei and others。On the one hand，On the other hand, the essence of traditional Chinese ideology and culture is clear in the heart，Not arrogant，Instead, I think that there is a director of Chinese and Western thoughts，Can add each other。For example，Mu Zongsan is based on middle school，But he believes that Chinese and Western philosophy will be able to complement it，and profoundly point out that Western philosophy will develop forward after Kant，Modeling Bet365 app download with Chinese philosophy、Combined with each other。From the perspective of academic development，We are learning the West while，West is also learning us，Ru Nicotin, Heidel and others all seek ideological resources in Oriental culture。Deng Xiaomang pointed out: The general trend of the modern and contemporary aesthetics in the West is the integration of the traditional Chinese aesthetics。Zong Baihua also emphasizes the importance of comparative Chinese and Western aesthetics，It is pointed out that the characteristics of Chinese aesthetics should be seen in comparison。

Phenomenology and ancient Chinese thought have natural love。Mr. Zhang Shiying proposed "Chinese spiritual phenomenology"。Mr. Ye Xiushan also talked about Heidegger's existence and Lao Tzu's way。Ye Lang talked about in "" Image World "and Phenomenology:" From the 1980s，I feel that the spirit of phenomenology is similar to the spirit of traditional Chinese aesthetics，I feel that phenomenology is very inspiring to think about the basic theory of aesthetics。"Deng Xiaomang proposed in" The meaning of Hussels phenomenology to Chinese academics ":" One of the important features of traditional Chinese academic academics is an unconscious "phenomenal" spirit。People have always adhered to realistic direct experience and natural emotions，Therefore, the "restore" or ‘return of the matter itself’ in phenomenology is not a problem for the Chinese tradition。"Yang Chunshi pointed out in" Introduction to Chinese Aesthetics ": Chinese aesthetics is naturally a phenomenal aesthetics，It is not the essence of beauty through experience understanding or conceptual deduction，Instead of discovering the essence of beauty through aesthetics。At the same time，Chinese aesthetics is also born to be aesthetic phenomenology，It is not the essence of the road exclusively，Instead of aesthetics as an experience,，Discover the essence of the Tao through the aesthetic experience。So，The similarities and differences between comprehensive comparative comparative phenomenology and Chinese aesthetics，Bet365 app download Re -interpretation of traditional Chinese aesthetic thought，It can be said that it is a very valuable research topic。

　　Phenomenology and Chinese Aesthetics Comparative StudyThe meaning lies in returning to Chinese aesthetics itself

But，The significance of the study of phenomenology and traditional Chinese aesthetics、What are the goals and other questions，Many people's understanding is blurred。For example，Someone compared the existence of Laozhuang's Tao and Heidegger，Then discuss the similarities between the two，I think Hadel thinks of the problem，Lao Zhuang has long thought of。This kind of machinery is not only without substantial significance，More importantly, ignore the fundamental differences of Chinese and Western ideology and culture。Lao Zhuang and Heidegger are completely different，Heidegger is aimed at the problems brought by the development of traditional western traditional rationalism to modern science，and Lao Zhuang will not face such problems，Therefore, you must not eliminate the ethnic differences and times differences of the two。I think，Comparison of phenomenology and traditional Chinese aesthetics，The significance lies in the activation of tradition，On the other hand, build the current，The final purpose is to make Chinese aesthetics tradition develop and revive in the creative interpretation of Chinese and Western comparison。Liu Chengji thinks，The most need to solve the most needed research on Chinese aesthetics is obviously not innovation，Instead, get rid of the current -westernized historical model，Return to Chinese history itself。As Buddhism injected Chinese culture，It brought new power and blood to Chinese culture and gave birth to Zen，But Zen as a Chinese Buddhism actually shows the maturity and completion of the development of traditional Chinese cultural ideas。When talking about the meaning of phenomenology to China，Ni Liangkang He Hong believes that: with this set of principles and tools，Modeling with mind phenomena，Phenomenology will definitely prove that they have the ability to re -activate the traditional bet365 Play online games culture of Chinese culture and the logic of thinking，Creatively realized from tradition to modern、From history to the current transition。

But what you should pay attention to is，Entry the ancient Chinese aesthetic thought，Start from the purpose of phenomenon，instead of being limited to phenomenology as a philosophical genre or concept。The foundation of Heidegger phenomenology and Chinese aesthetics is the basis for the communication itself，But also realize that there is a fundamental difference between the two，Never simply use the ready -made phenomenon theory to tailor the theory of Chinese aesthetics。So，Research on Chinese traditional aesthetics in a way that meets the purpose of phenomenology，The key is to return to the traditional Chinese aesthetics itself，It is not necessary to mention the concept of "phenomenology"。Heidegger himself in the mature stage of his ideological development，Apart from "I Enter the Road to Phenomenology" and a minority document，The word "phenomenology" is rarely used。For this，Heidegger himself has an explanation: From the perspective of the most phenomenon aspects，Phenomenology is not a school，It is the possibility of thought that it changes from time to time and is based on it，The summoning that can be in line with what is going to think。If phenomenology is understood and persisted like this，So it can no longer exist as a philosophical title，But it will be beneficial to thought，The open state of this kind of thought is still a secret。Visible，Heidegger did not give up phenomenology in the later period，Instead, try to think more about the nature of phenomenology。​​Current，Some studies in the academic community，On the one hand, talk about the concept of phenomenology，On the other hand, the concept of phenomenology opposition is such as subject、Objects, etc. discuss Chinese traditional aesthetics，It can be said that you do n’t understand phenomenology nor the spiritual characteristics of traditional Chinese aesthetics。

　　Paradigma in phenomenology in Chinese aesthetics cannot replace Western rationalism tradition

In the current study of Chinese and Western Bet365 app download thought comparative research，Some scholars believe that Kant and Hegel are outdated，These rational philosophy cannot reach the height of ancient Chinese philosophy，Only phenomenology can form a dialogue with ancient Chinese philosophy。This research tendency is worthy of our vigilance and attention。Start of the Study of the Comparison of Thought in Chinese and Western Thought，Wang Guowei admits the distress of his own thoughts，The cute person is not credible，Trustrs are not cute。China’s ideological and culture is beautiful，But unbelievable，Western knowledge theory or empirical knowledge is credible，but not beautiful。Chinese and Western thoughts have their own focus，The course of walking is also different，Long -term tonic，Therefore, you need to learn from each other、Long -term tonic。Chinese traditional culture is mainly to ask about learning from the heart，Highlight aesthetics and morals，But this natural and poetic nature has certain illusion。Li Zehou said that the traditional Chinese heart is empty，Life and death in the world like a dream，A work with a strong flavor，Often is the placebo of this life。Zhang Shiying also pointed、Gao Yuan realm of blending and harmonious nature，But because of the lack of the principles of the two thoughts and the principles of the subject and the subjective principles, the trend of science and material civilization。People in real life cannot live in poetry，Therefore, it is necessary to enlighten rational enlightenment。Traditional Chinese aesthetics and ethics is beautiful，But the rational speculation of Western tradition should also be supplemented。Liu Gangji pointed out that there are two basic ways of free liberation of Western thought discussions since modern times，A kind of liberation that focuses on personal spiritual emotions，This is similar to Chinese thought; another focus on social practice，This aspect is the most lack of and most important in Chinese ideology and culture。Liu Gangji also thinks，Compared with Marx，Heidegger lacks historical and social precipitation bet365 Play online games and depth。From the questions he pointed out，Heidegger phenomenology may strengthen the negative part of Chinese traditional culture。

I think，Traditional Chinese aesthetics and morals need to make up for the missing things，After the negative negation stage，Reshape itself at a higher level。For this，Mr. Zhang Shiying said: I think the prospect of the development of Western philosophy is also the idea of ​​continuing to describe and expand the unity of heaven and man，and Chinese philosophy needs to absorb the thoughts of the main and guests in modern modern history，Combining ancient Chinese philosophy with Western modern and contemporary philosophy，Promote the traditional Chinese and human -friendly thoughts to a brand new height。The combination point of Chinese and Western philosophy may be in such a common formula: the first subject of the subjectivity — the principle of two -point or subjectiveness of the main and guests -the subsequent subjective heaven and man。Heidegger phenomenology reflects on the tradition of Western rationalism since Plato，But we have no rationalist tradition，Reflection of things that have not matured in your own tradition、Criticism or even elimination，This approach is wrong。Western culture used to enter China as a strong culture，It seems that in Western rationalist philosophers such as Hegel，Ancient Chinese thoughts still stay in the natural sensation stage，No spiritual height，Therefore, many scholars used a inferior mentality to look at Western culture，At the same time, take their theory to castrate their own culture。self -phenomenology as the rise of the trend of rebellion western rationalism，Especially Heidegger and others believe that Chinese traditional ideas have reached a high level of ideological height，Let our national pride increase sharply，But it can't be carried out，I believe that traditional Chinese thought is better than Western traditional thought。Revival and Development of Chinese ideology and culture，Aesthetic is of course an important component，But aesthetics is not the whole of thought，Aesthetic cannot replace cognition。Zhang Shiying as a scholar bet365 Play online games in contemporary Chinese and Western，Proposed the original heaven and man and the advanced heaven and man，In the middle, a stage of two points must be passed，It is the discussion in this sense。People of reality cannot live in poetry，It is believed that phenomenology in Chinese and Western ideology and culture, including Chinese and Western aesthetics comparison, can replace the philosophy of rationalism，It is undoubtedly wrong。

　　(Author Unit: Department of Philosophy of Southwest University of Political Science and Law)