Classic is classic，It lies in the long history of its historical life。After learning after learning、Interpretation of classics and introducing new，Copy problems in reality，so as to make the classics vitality and meaning。Classic gradually plump in the history of interpretation，It's like an ancient temple that is constantly being "renovated" and always standing in the present。No doubt，The Analects of Confucius is the classic in the classics，Han Confucianism is "jurisdiction of the Five Classics，Six Art of the Throat "，Song Ru still worshiped it as Gui hundreds of years later。The key to shaping the tradition of Chinese civilization，The Analects has a long explanation tradition，Scholars of the past are not the same as this classic。This is first reflected in，Sutras from different times to think of the image of Confucius in the Analects of Confucius，Can be described as a speaker。and the Holy Perspective is the problem of understanding the Analects of Confucius。Different positioning of Confucius's identity will affect the understanding of the classic classic。Here，May wish to sort out the flow of Confucius image between the Han and Song dynasties，Let's observe how the classics are with the scriptures、Reality Interaction，How to keep stretching in the process of being explained、enduring。

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The two Han Dynasty，There are two typical views of saints in popular。Liao Ping pointed out in the "Examination of Ancient Schools"，Today literature uses Confucius as a king of legislation，The ancient literature after the rising literature regards Confucius as a predetermined by the concept。

As a representative of today's literature，Dong Zhongshu described the King of the King to spare no effort。"Countermeasure" Cloud: "Confucius" Spring and Autumn "，Xianzheng King and everything，See the literature of the king of the king ";，West Hunting Get Lin，The determination of the victim is also。"" He thinks，Xunlin Gonglin is the auspicious symbol of Confucius being made Bet365 app download by Confucius，Gives the power of Confucius with virtue，So the master wrote "Spring and Autumn"，legislation for later generations。This is also the conference of the Western Han Dynasty classics。

Ancient Chinese Scripture Scholars Zheng Xuan adheres to the different view of the saints。In the Note of the Analects，He directly described the image of Confucius。The Analects of Confucius contains a conversation: "Zi Zhang asked:‘ Ten people can know? ’Zi said:‘ Yin is due to Xia Li，profit or loss，You can also。Zhou is based on Yin Li，profit or loss，You can also。It or the one who follows the week，Although Bai Shi，You can also。'"Zheng Xuanyun:" Since Zhou，Although Bai Shi，The system is still known，I think the pole of profit and loss，Extremely Three King，Not too much。"Zheng Xuan thinks，Three generations of profit and loss have exhausted all political experience，So watch its profit or loss，can predict the future。This is why the master deletes the scriptures。By sorting out the classics、Drive the Way of the King，俾。Therefore Zheng Xuan's "Yili · Yan Li" cloud: "，Zhou Gong's ritual music，Poetry of Time Time thinks Lege，So the love of the same way is also，It has this article。Later decline，Youye is especially，Book of Rites and Music，Then Lezheng，Confucius said: ‘My self -defense anti -Lu，Then Lezheng，"Ya" and "Song" each get their own。'""，In Zheng Xuan's eyes，The mission of Confucius is to sort out literature，preach for future generations。Against the backdrop of Zhou Gong, who is in virtue，Confucius image is relatively atrophy，Become a description of the pioneering king and not the author。

The saints of the ancient literary scriptures are so different，But its theoretical care is not the same。Han Ru believes，Only saints can make ceremonies，Build the order of the community。But there was no saint at that time as the Han legislation，So Dong Zhongshu moved out of the Confucius first，And asserting the "Spring and Autumn" what he made，is the method established by later generations。To relieve the current situation，He made Confucius into a legislator。Although Zheng Xuan is not the Bet365 lotto review main king said，But also emphasized that Confucius was to give the experience of leaving the law for future generations，Only draw on the poem book、Dingliele。Sui as a vermiculite，Why did Zheng Xuan reshape the image of the master，"Read" "work"? Kim Gu Zhi thinks，Zheng Xuan maps his own situation to Confucius，Sui as a vermiculite，Affairs to revise the character of the scriptures。This statement is quite willing to help。One aspect，The master of Zheng Xuan did not give up the thought of constructing order;，Sui Gui Lu Xiu Sutra，Hope in the future。

　　The Holy Opinions of the Xuexue of the Wei and Jin dynasties: Hidden Saint Tongfan 

Zheng Xuan participated in the learning of the crowd with his talents，Create a combination of compatibility today、Ancient New Scriptures。Post -schooling is rushing，After the study, the school is temporarily unified。but but，This situation has not maintained how long this situation is maintained，There are scholars such as Wang Su to refute Zheng Xue's effort。As for Cao Wei，He Yan's way of cutting Zheng Nu，Re -interpret "The Analects of Confucius"。Although He Yan did not explicitly refer to Zheng Xuan，But more thoroughly denying Zheng Xue than Wang Su。Because Wang Su is only in the understanding of the specific problem，He Yan's connection between Zheng Jun's hard work in the Analects of Confucius and the Sutra，Uncute one by one。For example，"Gongye Chang" chapter contains a conversation between Confucius and Zigong: "Zigong asked:‘ what is the gift? ’Zi said:‘ Ru device。'said: ‘‘? ‘Said:‘ ：。'"Zigong please ask Confucius to evaluate himself，Confucius with the ancestral temple sacrifice "瑚 琏" metaphor。The explanation of this sentence focuses on "瑚 琏"，Zheng Xuan and He Yan are interpreted as the "黍 黍" in the temple。But Zheng Xuan's interpretation is more detailed，He extended the "黍" as "the device of the people"。This is because of，Zheng Xuan according to the scriptures of "Zhou Li · Pacific"，Taking the "Lord of Food"，So there is this extended meaning。Visible，Zheng Xuan's "The Analects of Confucius" will involve him in the side。and He bet365 Play online games Yan intentionally eliminated the scientific composition of Zheng Nu，Make a more straightforward and condensed explanation。To say，He Yan pulled out the Analects from the group after the group，interpreted by the Analects itself。Qiao Xiuyan summarizes the characteristics of He Yan's "The Analects of Confucius Collection" as "de -classification"，means that it can be described as fast。

The processing method of "de -classification" is possible to re -understand the image of Confucius.。Because，If the Analects of Confucius has no need to be placed in the Five Classics System, it has to settle its meaning，Then the Confucius image contained in the Analects，It will be able to emerge independently without being influenced by other literature。Catch and Six Dynasties，The theoretical focus of the saints becomes the theoretical focus of the academic world。Through the explanation of the Analects of Confucius，Emperor Kan of the Six Dynasties Classics Construction of a set of distinctive Confucius images。He said in the preface of "The Analysis Synthesis": "，Multi -end deeds，Start up with feelings，Therefore, it is not one for teaching。""，Emperor Emperor Kan's Master of Education for the Rescue of the Rescue of his job。But he emphasized at the same time，It is just the "Trail" of Confucius' Ying Shi。Meaning outside，Confucius has another secret and true appearance。"For the Political" chapter has a master of self -described: "I have five ideas for learning，Thirty Ending，Forty, not confused，Fifty Know the destiny，Sixty and Ears and Shun，Seventy and do not have more torque from your heart。"Confucius to study the preface to Germany，Clear this，But Huang Kan made a quite different interpretation: "This chapter of Confucius Hidden Saint Tongfan，Study sometimes，Since I am so old，So persuasion。"" means that Confucius as a sage known as a birth，From beginning to end, it is in a complete state，No need to be in the realm through practice。So，This self -confession can only be understood as the "good -faith lie" that is persuaded to learn，The so -called "Hidden Saint Tongfan" and "Persuasion"，This is the meaning。

Huang Kan thinks，Confucius bet365 best casino games has two appearances，On the surface is an angry and forgotten scholar and a teacher of the golden acupuncture，Actually, a complete sage that is essentially different from mortal，The so -called "no sage body，Therefore, everything should be "。Speaking，Confucius does not do nothing，Taking teaching as a trace。If the teaching is the previous setting of the Analects，So the saying of sage and human body，It is undoubtedly the traces of thought left by the Weijin Xuanfeng。No say，Promoting from Wang Yan，It was initially proposed for the integration of Confucianism and Taoism。Emperor Kan quoted this theory，It is also to comprehensively comprehensive Confucian Xuan，Try to integrate the scriptures and metaphysics into one，As a result, the two saints are cast。

　The Opinion of the Agent of the Song Dynasty: The saints can learn 

Compatible body without the two major elements of educating，It is the theoretical achievement of the potential flow of the Han Dynasty and the trend of Wei and Jin Xue in the Han Dynasty.。But the saints who combine heterogeneous thoughts，It is given a sense of splitting。Because，If the scholar cannot understand the saint through his words, he cannot understand the sage，Then the body without saints must be in the realm of Xuanyuan，Gradually blurred，Disclosure with reality。Tang Yongtong said，The ideological world of the Six Dynasties is generally considered，The sage is an unspeakable superpatient。Because of this theoretical dilemma，Post -school abandoned this set of "The Analects of Confucius" learning and saints。Wushi Yixiong said: "Take the emperor today、Xing、Zhu San's book read，Xing's strangeness of cutting Huang Shu，Slightly attached to justice，and Zhu Nu intensified，Different Essence，The blog of aid is not as good as ancient。Gai Xing dredged and the emperor was abolished，Zhu Shuxing and Xing Shu are abolished。"Xing Ye has begun to selectively inherit the Huang Shu，and intentionally remove the mystery，To be plain。Take it for example，"Advanced" Zaiyun: "Yan Yuan Dead，Zi Cry。"Confucius is sad for Yan Yuan's early death。But scholars of the Six Bet365 app download Dynasties think，The saint of the body should not be seven emotions，So Huang Shu quoted Guo Xiang's saying: "People cry and cry，People 恸 恸 恸，Cover the ruthless person and materialization。"The sage is not emotional，It's just committed to all vulgar，Delivery with people deliberately，So when the pain of ordinary people is also revealed because of the sorrow。This understanding is obviously unreasonable，It is not close to everyone。Xing Ye made a more concise interpretation: "Saye Crying Yan Yuan，It is so sad。"In Xing Yan's writing，Master no longer mysterious far away，and the feelings of grief and joy with the customs。Therefore，We can summarize Xing Yishu's work as "going to metaphysics"。This "Going to Metaphysics"，The key from the transition from the interpretation of metaphysics。

Compared with Huang Kan，The biggest feature of the saints described by Zhu Xi，There is no essential difference between Confucius and mortals。This feature is most obvious in the conclusion of Zhu Xi's "sage can learn"，This is also the publicity of Cheng Zhuxue。Zhu Xi quoted Cheng Yizhi Yun: "Readers see the saints, so the meaning of the scriptures，With the sage, so careful，The reason why the sage is the saint，The reason why I haven't arrived。"This sentence implies the twist of Sheng Fanguan。In "The Analysis Synthesis"，Sheng Fan is the same when there is any time，Judging Yun Mud，Incompletened; and in Cheng Zhu Li,，The barrier between Shengfan was revoked，By using the heart of the saint、meaning，Everyone can learn to saints。This means，Confucius returns to ordinary vulgar，So there is removing charm、The image of a flat person teacher。This is the case，The Analects of Confucius also becomes a self -cultivation guide for everyone to learn to be saints。The reason why there is such a steering，Mainly to deal with the challenges of the Buddha。Previous Confucianism，Due to the interpretation of heart cultivation，In the face of the Buddha's old Buddhist school that pays attention to spiritual cultivation，It seems that the theoretical attraction is insufficient，So as a crisis of meaning。Cheng Zhu and other Confucians bet365 Play online games intend to re -interpret the four books，To develop、The self -cultivation dimension in the rich Confucian scriptures，A response to heresy challenges。Therefore，Confucius image that is preached for everyone，It is the product of this problem consciousness and the theoretical needs。

Speaking，The Confucius image between the Han and Song dynasties has experienced several changes。First of all, the turning of the two Han Dynasty: from the king of legislation to the describer of civilization; then the view of the sixth dynasty after the "de -classification": the educator and the body of the Confucian mystery; "Go to Xuanxue" and the image of the people who are removing charm。Through comparison Dong Zhongshu、Zheng Xuan、He Yan、Huang Kan、The Analects of the Analects of Xing Ye and Zhu Xi，You can sort out a clue that the image of Confucius is constantly evolving。The cause of it，It is the change of the time and theoretical background of the times，Promote the classics to make different understanding of the classics，And thereby shaped the colorful saints。A word to cover it，Classics and saints are explained。

　　(Author Unit: National College of Renmin University of China)