From training to explanation
March 23, 2021 09:12 Source: "China Social Sciences" March 23, 2021, Issue 2131 Author: Guo Jin

Since the Western Explanation was introduced to China,Some people have proposed one after another on the basis of annotations of ancient Chinese books,Absorb the spirit of the West Explanation,Update yourself,So as to establish the possibility of Chinese interpretation with modern and contemporary significance。Where,Strive to promote and explore the possibility of transformation and reality of the possibility and reality of the traditional classic annotation method, including the training of trainer,,Non -soup is the same。As early as 1998,Tang Yijie asked the question of whether it can create China's "interpretation learning",From this opening his exploration of China's "interpretation",And wrote a series (that is, the "five theories") on the creation of Chinese interpretation。In Tang Yijie's view,China has a classic method such as training,But there is no discipline or science like Western interpretation,So he consciously draws on Western interpretation resources to build China's interpretation。Of course,For transformation and training,The idea of ​​giving it a modern interpretation mission and academic spirit,A response from many people,Facing many criticism and doubts。

  bet365 live casino games

Although from the perspective of origin,Learning and interpretation of the classic text is based on the meaning of understanding the meaning of classic text,But the two soon parted ways in the development process。Since the Renaissance,Western interpretation has gradually reversed the direction,Breaking free from the theory of "Original meaning",A new interpretation tradition of the growth and development of "meaning" is formed。and Xue Xue has been staying in place,stubbornness to historical tradition。

When Western Explanation is in the theological interpretation stage,It is the same as training,bet365 Play online games It's just a technology that understands text,The purpose of reproduction of the original meaning of the text,Not belonging to the field of philosophy。But the founder of modern interpretation Schlea Hach questioned the early interpretation tradition。He found in the process of understanding the Bible,It is not enough to rely on grammar rules。Due to historical changes and different ethnic experiences,People have different understanding of doctrine。Since God is the only,Then all uncomfortable places must be explained,Coordinated it。Explain the experience of the interpreter、Background of belief, etc., all things that belong to his subjective psychology are related。In view of this,Schryle Mach adds a psychological rule for the traditional explanation,Relative changes in the meaning of recognition。Although this change will ultimately coordinate with the original meaning due to accurate grammatical analysis,But has shaken the absolute authority of grammar analysis and "original meaning",It laid the foundation for the rise of modern explanation。The successor of Schryle Mach, Dileta, closely grasped his psychological rules,and strictly distinguish between natural science and psychiatry,Breaking through the theory of "Original",It has always been regarded as an absolute "original meaning" completely relative。Go to Heidegger to complete the understanding of the ontological theory,Contemporary Explanation Scholars are even more vertical and horizontal,Each showing magical power,From the aspects of "dialogue", "game", "spacing", clarify the theme of the generation and development of meaning in understanding。Although the main research object of contemporary interpretation is still text language,But its vision far exceeds the boundary of the language,Deep to a wider field,Points directly to human culture and tradition,It has a metaphysical significance of being sublimated,Open the new wind of philosophical interpretation。

Compared with interpretation,bet365 live casino games Training 诂 lacks philosophical speculation and independence in cognitive function。Training 诂 From the beginning, it is a subsidiary of classics,Not in the "Six Arts" list,Even in "Seven Strategy", it cannot find its clear position,Later, he can only be attached to the Department of Economics in the name of "the genus of elementary school"。"Primary School" is the study of language tools、Learning of thinking skills,But in ancient China, it did not get independent development and growth。In the Han Dynasty,The book of elementary school is only the "Sutra",and failed to continue the tradition of pre -Qin philosophy,Many of the achievements of logical thinking outside the Confucianism have been obliterated,"Primary School" is gradually fixed in a limited scope of Chinese。Especially after classics,The dependence on the context and words of the scriptures and words of training is gradually deepening,It completely lost its ideology,So that Yangxiong has "carved insects,Zhuangfu is not "angry words。Long -term attachment to classics,Make training 诂、Technology,As a result, it is increasingly far away from the interest and spiritual understanding of speculation。Wang Li thinks,Xue Xue or Primary School has never exceeded the scope of "Ming Gu","The word meaning of the pre -Qin,Almost become the only object of elementary schoolians,Research on modern dialects,It's just to find some proofs for the ancient words "。Lu Zongda、Wang Ning expressed his views on traditional trainer from the perspective of materials and inductive:,and less inductive power,Theoretical discussion zero scattered,Princible things are often drowned in materials,The method used used without scientific proof。In short,All kinds of deficiencies in traditional training,Not only limiting the meaning it may extend,also blocks the possibility of interpretation direction that accommodates the psychological understanding,This transformed into a philosophical interpretation of the trainer renewal Bet365 lotto review into a universal significance of modern significance becomes impossible。

  Response: "Poetry" without the philosophical interpretation of the philosophy

According to the above,Those who oppose training can realize their creative transformation of themselves to modern interpretation.,Explanation is not only a set of understanding of technical rules,It also presets the concept of understanding of ontology,Have a distinctive philosophical background color。and Xue Xue always stay at the skill level as a language tool,Lack of interest and direction of philosophy,This makes the efforts of all the efforts of training and learning and Western interpretation of the West "sentenced to death"。

Take "Poetry" as an example,The author believes that this view does not conform to the actual practice of Chinese training in China。"Poetry" No Da Shi "was first seen in Dong Zhongshu's" Spring and Autumn Fanlu · Essence ",It says "The" Poetry "No Da,"Yi" No Da Zhan,"Spring and Autumn" without remarks,From the change of righteousness,and one by one with people "。"Said" said "诂,Learning saying also。From words,Ancient Sound。Duan Yu's Note said, "Oblody,Old words。The preface to the ten mouths also。trainer,Preaching also。Learning Word,Demonstration of telling people to teach people is the predicate "。Zhang Ye "Miscellaneous Words" said "诂,Ancient and modern words also ";" Poetry and Justice "says" 诂,Guye。Ancient and modern words,Tongzhi knows it ";" Eria Preface "cloud" Interpretation "and" Interpretation ",Words of ancient and modern,Ancient and modern words "。Visible,The predecessor's understanding of the word "诂" is more consistent,Most of them are interpreted by "Ancient and Modern words"。But,Although "诂" has "ancient" and "old" two meanings,But "Story" and "Ancient Training" is by no means the final purpose of the explanation of "Poetry" without Dazhong。We can clearly see from "Spring and Autumn Dew",Dong Zhongshu's interpretation of "Spring and Autumn" is by no means to recover to become the "story" in the past or the "ancient bet365 Play online games training" in the scriptures。In the early Western Han Dynasty,Confucianism must become the ideology of the country in a rapidly changing society and gain an independent status,It must be constructed to construct a natural and reasonable ultimate basis、The theoretical framework covering everything、The knowledge system of the explanation phenomenon and the huge system, including the actual political strategy at the time。No doubt,Such a huge knowledge system requires that it must not only integrate the doctrine of Baijia,Bold on the basis of the pre -Qin primitive Confucianism boldly seeking "change"。It can be said,Dong Zhongshu initiated this kind of "seeking change,Academic Creative Movement with Change Stocking。Dong Xue's establishment is also due to his Confucianism -based、A supplied by Baijia,and the spirit of reform and update of primitive Confucianism。Borrowing Haydergel's statement,For Dong Zhongshu,Poetry is the object that needs to be explained,It belongs to the "Shopping Things" in the traditional Chinese classics tradition,If you want to make this kind of "past" circulated "the hand should be hand" becomes "in the hand",You must use "诂" to "currently"。Therefore,"Poetry" is not as good as the interpretation of Western philosophy,All emphasize the openness and dynamicity of the text、The historic and subjectivity of the reader,Pay attention to the relationship between text and readers。

Dong Zhongshu proposed that "Poetry" said that it was originally for the sake of the Han Confucian "Poetry".,orthodox status to maintain Confucianism。It can be said,"Poetry" does not have the open characteristics of the text at the time of production。"Poetry" The theory of Mencius's "Yi Yi Zhi" theory is exactly the opposite,The key to interpreting the text is to "cater to" the author's "Zhi",The process of literary interpretation is the process of exploring the author's original meaning。"Poetry Wu Da" said that there is a so -called author original meaning,I believe that literary bet365 Play online games works are versatile。It is based on the height of the characteristics of the openness and dynamicity of text based on the theory of "Poetry".,This classic proposition is the development of ancient Chinese literary criticism,Gradually surpassing the narrow range of the Book of Songs and explanations,and become a more universal interpretation proposition of "Poetry Wuda"。Liu Xiang's "Poetry" Wuyun "、Zhong Yan said "Poetry is a living creature"、Zhu Xi proposed "Poetry can Xing" and Wang Fuzhi’s "Poetry Wuzhi Zhi",All emphasize the dynamic and open characteristics of the text,This is the reader deviates from the author's original meaning in the interpretation of the text,Multi -understanding of the work provides reasonable understanding。

The interpretation method of "Poetry Wu Da" follows the principle of "from changing to meaning",This principle actually contains the historical problems of the reader。The theorists after the Han Dynasty explained the principle of interpretation in the Han Dynasty,Introduce the category of "ourselves" into it。Ouyang Xiu once said: "The painting is especially difficult to know,Its essence is true and false,Non -words can be achieved。Each of the winner is with its meaning,Appreciation of Putu may not be the meaning of Bingbi。"Wang Fu Yiyun" The author uses consistent thinking,Readers each with their own love "。Whether it is Ouyang Xiu's "the person's intentions",Or what Wang Fu said, "Readers with their own love",It is meaningful to indicate the historic feature of the reader。The historical environment of the reader's own is determined to have aesthetic ability for its aesthetic、Learning and Cultivation and ideological consciousness have an impact,And these aspects will affect the reader's interpretation activity。That is to say,Reader's interpretation activity with historical traces of readers,It is closely related to the ideology and ideology of the era where the reader is located。The historic of the reader promoted the era of the era of text meaning and innovation,bet365 Play online games It is the guarantee that the text can cross the life of the long history。

To sum up,Under the new historical conditions,We should start cleaning up the traditional Chinese training tradition,Make new explanations that meet the requirements of the times for training and theoretical systems,Opportunities for breeding Chinese interpretation from it。

  (This article is the central university's basic research business fee special fund project "Cultural self -confidence and promotion of the excellent traditional cultural issues of ethnic minorities" (2017SZFZ05) phased achievement)

(Author Unit: School of Marxism, Southwest University for Nationalities)

Editor in charge: Zhang Jing
QR code icon 2.jpg
Key recommendation
The latest article
Graphics
bet365 live casino games

Friendship link: Official website of the Chinese Academy of Social Sciences |

Website filing number: Jinggong.com Anmi 11010502030146 Ministry of Industry and Information Technology: Beijing ICP No. 11013869

All rights reserved by China Social Sciences Magazine shall not be reprinted and used without permission

General Editor Email: zzszbj@126.com This website Contact information: 010-85886809 Address: 11-12, Building 1, Building 1, No. 15, Guanghua Road, Chaoyang District, Beijing: 100026