"Zen Wu": A major assistance formed by Confucianism
June 07, 2022 09:01 Source: "China Social Sciences", June 7, 2022, Issue 2421 Author: Sun Haiyan

"Zhu Luzhi's debate" as a major "right and wrong" in Song and Ming science,It is developed in the background of "Aid Zen into Confucianism"。Zhu Zi repeatedly criticized Xiangshan "Near Zen",Xiangshan also has a criticism of Zhu Zi,If it is said: "Zhu Yuanwa Taishan Qiao Yue,Unfortunately, I can't learn the way,Pu spirit! "In fact,When Xiangshan says this sentence,Zhu Zi's moral science is already famous for the world,Why do he still criticize Zhu Zi to "learn the way"? Xiangshan himself "see" what "Tao",So with the confidence of Zhu Zizi's "Calling Ban"?

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The first thing that needs to be pointed out is,"Tao" in Xiangshan here,Not the Confucian spirit tradition in the broad sense,Instead, it is a kind of "rational situation" proved by sitting and realized.。This rational situation has "Everything is between square inches,Send it full of heart,Charge the Universe "feature,It is not only the "heart of the heart", "the universe is my heart,My heart is the psychological basis of the concept of the universe "and other concepts,It is also the source of its moral confidence。This "seeing the Tao" experience may vary from person to person,It may not happen in the sitting sitting,But generally based on the long -term "reaction physical evidence",The common point is the disappearance of the opposition between the main and guests。Many Song Mingxin scholars try to realize through the quietness,First find a transcendent "epiphany",Then try to keep this realization into the realistic practice.,Eventually, "I don't think about it,The Holy Realm "。Disciple of Xiangshan Yang Ci Lake once recalled that he suddenly realized "inside and outside the world in the world,You Ming Change,You Ming Change,Is there any mutual,Tong is one ",is a typical "seeing" experience。Wang bet365 Play online games Yangming's "Dragon Field Enlightenment",It is the famous "Seeing Tao"。It is said that he "sit in silence,To Quick One ","Suddenly the purpose of knowing the masters of the middle night,If there is someone who speaks in the 中 中,Unconsciously "。This "peak experience" of "seeing the Tao" is short,But the physical and mental vibration of the heartmatician is extremely great,It made them think that they had proved the first sacred "silence,Sensing and then through "" All things are prepared to me,Carefulness,Le Mo Mo Da "realm,Give a kind of joy and self -confidence of "Tao is 矣",Therefore, I also believe that the complete self -sufficientness of the "heart heart"。Compared to Cheng Zhu Lixue,Lu Wang Xinxue during the formation process,From concept to practice,More than this kind of "seeing the Tao" for the power。Some famous words of heart learning,For example, "The benevolent is like a partner", "My heart is the universe", "there is nothing outside the heart", etc.,It is also related to this "seeing" experience。

But,This kind of "seeing" method in this meditation understanding,Not as many heartologists think,originated from Confucian self -cultivation tradition,But they unconsciously absorb the results of the wisdom of the Buddhist "Zen enlightenment"。Someone or refutes: A person's handling of his own mind to a certain degree,"Seeing Tao" experience,and even the whole life realm is also new,Why do you have to crowned it with "Zen enlightenment"? From the perspective,We can only say,Confucianism originated from the long "witch history tradition",This tradition is essentially a moral rationality that continues to surpass religious belief with historical experience。Before the Song Dynasty,The focus of Confucianism is political ethics,Its "self -cultivation" work does not follow this way of realization of this kind of quiet understanding,Like a heart scientist, you must first find a Bet365 lotto review "seeing" or "epiphany" in the long -term sitting sitting path that is isolated from real life,Especially not seen in the Bible Biography。Kong、Confucianism such as Meng, of course, emphasizes self -cultivation,There are also internal sought work such as "Benefit", "Reasonable", "Ceremony", "Sincerity and Righteousness",But in modern languages,This is just to make the true and beautiful emotions in human nature and the sense of reason,and a subtle heart flip in daily practice。Confucius’s "I don't want to surpass the moment",3162_3187。Mencius "Everything is prepared to me", "The same flow with the heavens and the earth",Even if it is related to subjective understanding,You can only say that the language is unknown,Not many literature proves that this is the result of his life -long sitting.。

  Zen Buddha sitting and slimmer

Comparison of comparison,Buddhism has a long history of sitting and watching the tradition,Think that the practice of meditation can break the "I" and "Law" two attachments,See the world reality,Reincarnation of birth and death,Syndrome Nirvana,Cheng Buddha Fruit。Before the formation of Zen,"Zen" is just an important way of cultivation in Buddhism,One of the "six degrees"。Different from traditional Buddhism,Zen emphasized that once the practitioner is destroyed by delusion,See the original self -pure mind,is "Seeing Sexual Buddha",Therefore, Liu Zuhui has "the fans of the former thoughts are ordinary people,Resessing the Buddha after reading it "。The fundamental difference between enlightenment and unknown,Whether the end can read "no separate heart", "there is no place to live,"。Zen "Heart is the Buddha" and other thoughts,Actually dilutes the cause and effect in traditional Buddhism、Six reincarnation and other concepts,Turn to self -heart clear、Happy and unprepared for the Buddha's realm。

Before the Song Dynasty,The Confucian "saint" has always been in the gods、I have the right bet365 Play online games to、Dezhi Superbi、Boshi Jizhong and other aspects,Confucianism has said that "people can be Yao Shun" and other sayings,But the scholar is raising with "gentleman" as the cultivation target,I dare not dare to use the saint from the time。But,The long -term impact of thoughts such as "seeing sex" after Zen Buddha,Song Ruru's view of saints has changed significantly,More interesting to the "unknown" mood of "only" and "affectionate everything but ruthless",Many Confucianists also consciously use "sanctification" as the goal of life,And believe that Confucianism also has the enlightenment of Zen -like "seeing the Buddha",Say in Zhou Yixi,is "Sheng Ke Xue", "One is the main"。Since the Five Sons of the Northern Song Dynasty,Sitting realizes the daily lesson of many Confucianists。This kind of meditation understanding,It is different from the traditional Confucian "self -proceedings" and "cautious independence".,It is not only aware of the goodness of conscience、Costume、Expansion and maintenance,adds a time to the "stop view" of Zen Buddha,The key lies in transcending speech thinking and "energy" and "what" treats "seeing the body"。In this regard,The "Daonan Yimai" led by Yang Shi, the disciple of the second journey, is particularly significant,This faction takes "experience without sending" as the key tips,strives to realize the "middle" of "mood and sorrow" through the quietness,"and" and "and" of "Fair and Middle Festival"。Because this time, use the "ontology" to work,Hou Confucianism is called "Congenital Gong",To distinguish between the day after tomorrow in differentiation from "self -proceedings" and "knowledge",It is actually the "Zen enlightenment" wisdom that uses the Buddhist "knowledge",To realize the Confucian saints, "do not think about,Nothing to China "neutralization。

Absorption of "Zen Emotion" in mind,Of course it is a long and complicated journey。The Song Dynasty was the hairpin period bet365 live casino games of heart learning,Confucians also receive the power of this meditation,But Confucianism has not yet been、Zen's mindfulness to be properly adjusted,I did not find a set of fine work theory。This is only a success in the later Yangming school。Huang Zongxi said: "The learning of Mingming,To Baisha starts into the fine micro。It is nourishing all the hard work。Hi anger is not out, not empty,Universal intersection without moving。to Yangming and then big。"" ",No doubt is Confucian、The results of the two minds of the mind of Zen。Yang Ming disciple Wang Longxi wrote the article "Wu Yan",The beginning is called "Gentleman's Learning,Well is more than enlightenment,Wumen does not open,No to learn from ",Essays in the text、Epideishes、Analysis of the type of enlightenment and other enlightenment,Several victory with Zen family。So far,Confucianism has a "enlightenment",Almost becoming a consensus of a heartologist,even more "Xi Jing" who enters the mountains,"Seeing the Tao" is also increasing。According to Zen's "Lantern Record", words,We can say,Yangming and his disciples Longxi and others,All the Confucianists who are "enlightened"。

  Confucian Zen disputes with Aid Zen into Confucianism

New Confucian Mu Zongsan denied that Lu Wang Xinxue was influenced by Zen Buddha,Think that Zen Buddha only has "stimulation" and "helping fate" effect,Even judging Cheng Zhuxue in Cheng Zhuxue as "other sons"。This view is difficult to convince。Philosophy anthropologist Max Schler said: "People are an unlimited X to the world。"The human nature itself has extremely rich connotation,It is open and unfinished。a cultural characteristics,Often manifested as a nation under special historical opportunities,It shows some kind of aspect of human nature、Function or realm。The Buddhist is enlightened in the meditation、Vegetarianity,This life and death,This kind of conscious wisdom that shows the "freedom infinite heart" after bet365 best casino games "Vipassana" and the rational tradition based on ritual education based on ritual education of Chinese traditional Confucianism are originally different。Song Ming Heart Learning,It is in the historical context of the "Confucian Zen",Consciously or unconsciously aid Zen into Confucianism,This wisdom becomes moral,enrich the wisdom of Confucian life。Acknowledge this,It is not given "Gao Ming's learning" to let Shi Shi,Instead, it shows the tolerance of Confucianism for the civilization of Zen Buddha、The spirit of absorption and conversion。Of course,Absorption of Zen Eponation,Its influence is not all positive,If it is easy to cause some kind of heavy internal and external、Gradient for heavy meals、Disadvantages such as emphasizing light learning;,Whether it must be based on the premise and foundation of "seeing the Tao" in this quiet,It is also Dacheng's question。

The reason why the author is "quoted" for the word "meditation",It is intended to represent the use of a "broad" sense。Because the heartologist has absorbed the "seeing" wisdom of the Zen family,But in the eyes of the real Zen home,What is the "enlightenment" of their "seeing the Tao",Dangdang different theory (most of the Buddhisms do not take it for granted)。It is difficult for us to apply the Buddhist Zen enlightenment to examine the "seeing the Tao" accomplishment,For example, whether the last repair of Yangming has reached the order of the "Bodhisattva Eight Bodhisattva"。Confucian absorption of meditation,Its fun is finally "cultivating yourself with peace",and Zen's "Seeing",is for "life and death"。Speaking of which,Buddhism is ultimately a way of birth,Confucianism is a world law。That's for this,Regardless of Cheng Zhu Lixue or Lu Wang Heart,It is indeed Confucian non -Zen。Just in the process of formation,Det more "meditation" more than science,Inheritance in inheriting the traditional Confucianism of the rational bet365 best casino games spirit。Zhu Zi and Luo Qinshun,That is to taste this kind of "Zen enlightenment",and "knowing the right" example,The "seeing the Tao" of the heart scientist's talked about the "seeing the Tao" may be questioned or rejected,I am either lacking this experience,Even if there is this experience,Also here is not enough。This is also an important reason for many scientists to criticize the heart scientist "Near Zen" and "Zen"。

  (This article is the "Formation of" Aid the Buddha into Confucianism "(GD21CZX01) in the Guangdong Provincial Philosophy and Social Science Planning Project"

(Author Unit: Institute of Philosophy and Religious Research Institute of the School of Social Sciences of Guangdong Province)

Editor in charge: Zhang Jing
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