In the Ming and Qing Dynasties, the stars of the Chinese ideological industry are bright，It has formed a climax period for ideas and breaking enlightenment，Traditional Scriptures、History、Son、Collection of "Four Ministry" learning has been promoted。"Ji Shuishui，Is it learning? "Gu Yanwu、Huang Zongxi and Wang Fuzhi, such as the Ming and Qing Dynasties, the thoughts of the enlightenment thoughts，Diversified openness to varying degrees、Time Features of Comprehensive Innovation。Compared to scholars of contemporaries，Wang Fu's vision is more comprehensive，In the middle and later years, it basically spreads four classics at a speed of one year.，More than 5 million words，There is a passage、There is a communication、There is training meaning、It is theory，Diverse forms，Can be called Confucian，Can be called Confucian，Become another peak after Zhu Xi in the history of Chinese classic interpretation。He not only wrote "Zhouyi Wai Biography", "Reading Four Books", "Reading Tongjian" and other scriptures，Also in and out of Zhuzi Baijia and "Book of the Erli，Explore it in it "，I wrote a number of studies such as "Lao Tzuyan", "Zhuang Zitong" and "Xiangzong Luo Suo".，Get new breakthroughs in the handling of the relationship between the relationship between Jingzi。

Wang Fu wrote a pair of couplets in his livelihood in his later years: "I blame me to open my face，Seven feet from heaven begging "，It shows that he is first a scientist who is based on the six classics。Of course，This awareness of respect has a process from spontaneous to conscious。Early Research Scriptures of Wang Fu，The most direct purpose is to deal with the imperial examination。From the early years of "Renewal of Dreams"bet365 Play online games ，To the middle -aged "Loser Lotus"，Then "Guan Shengju" in his later years，After scientific examination interruption、Crossing from politics、Escape Hidden，After the end of the career,，Only increased the study of scientific research to the conscious height of preserving civilization.。In his opinion，"The unity of Confucians and the emperor's unity is in parallel in the world，and mutual replacement "，When there is no way to survive the Yidai Tao of the Ming and Qing Dynasties，Wang Fu's choice is explained as his lifelong business，Mainly out of the Taoist Tongzhong、The needs of cultural saving the country。He expressed this deep motivation when interpreting the "Guan" hexagram: "Yang Zhi only existed in bit，and fall down to Yin。When the people are in the people's sentiment, they will rise，A gentleman on the day of the small crowd，When China Dangyi Fang Zhang is Zhang，All self -reliance，Unexpected influence，but dare not be different。"Wang Fuzhi deeply felt desperate after many struggles，The only thing consciously can do is Zun Jing Hongdao，"Independence Model"，Taking the Chinese people with its "considerable German"。

Wang Fu's thought，"One person's justice，There is a moment of righteousness，There is a righteousness of ancient and modern "，Six Classics and the "Four Books" carry the "Passing of Ancient and Modern" in Chinese culture，The basic principles of being a Chinese person、Theoretical basis for governing the country and governing the country，"Wanshi textbook"。"Cover the Jing Jing and the people is happy，Alien music can not be stolen "，"The reason why it is a person、China is China、The reason why the gentleman is a gentleman，Gaiju She is the foundation of the person who is not established，Yes、Poems、Book、Real of the Spring and Autumn "，The eternal value of classics is that they Bet365 app download laid the reason why people are people、China is China、The reason why gentlemen are the fundamental standard of gentlemen。The interpretation of the classics of Wang Fu has always focused on three value care or basic moral issues: First, the dislike of human poultry，The second is the division of Yi Xia，Third is the difference between gentlemen and villains。Later, who is the question of who is doing，Different from human poultry belongs to what is human or what is the problem of human beings。Logically speaking，The resolution of the two problems in the last two problems is ultimately restored to the "Wanli，Only compete for a line "。In the chaotic world that is not standing，The position of the scriptures of "Scripture and Scholars with Scholars and Scholars" is exactly the same.，Wang Fu's creative scientific interpretation interpretation has immersed the deep worry and responsibility consciousness of Chinese intellectuals，It also shows the basicist tone of classicism that has been accumulated in Chinese culture traditions。

After the Tang Dynasty，The academic ideological research of various factions outside the "Thirteen Classics" generally belongs to the sub -department，The sub -department has become a traditional academic department that includes the doctrine of the sons of the generations。Wang Fu's informal portable portal，For Confucian、Interpretation、Dao Classics and the sons since Qin and Han dynasties are widely involved。From the perspective of research objects，Zhu Zi, who has been served as authentic before、Scholars such as Gu Yanwu and Huang Zongxi in the contemporaries，and later generations Dai Zhen and others，Wang Fuzhi for Buddhism and Old、Zhuangzhixue is not absorbed or rejected publicly，Instead of taking into -depth,、Extraordinary practices，It has conducted a comprehensive and in -depth research and discarding bet365 live casino games it specifically for it。There are two reasons he did this: except for the child learning is a kaleidoscopic treasure，It is worth drawing beyond beneficial resources，Substitutional studies are also their resistance to Shijia and Old、Zhuang、Shen、Han and other foreign paths and the main battlefield of the internal and exotic Confucianism。In other words，The research on the outsourcing of Zixue is the original clear source when Wang Fu's chaos is chaotic、Correct people's heart、Lifting tears、Maintaining the Chinese Culture Tao is unified in the starting point where you do not fall。This can be seen from his attitude of the most influential giants in Song Ming Confucianism。

Among the Confucian sons of the Song and Ming dynasties，The most disgusted land in the mountains、Wang，The most pouring carrier，Pay attention to Zhu Zi most。Similar to humans such as Dai Zhen，Wang Fuzhizhi has a very fierce criticism of Lu Wang Xinxue，Think that "Lu Zi is quiet and Mongolia is promoted"，"Learning of Wang's Family，One passing is Wang Yu，Repeat it as Li Yan，Unlike the teachings，Interesting shame，Thieves Xing，Is China lost "，The responsibility of the death of the Ming Dynasty is not allowed to be attributed to the heart of the heart。In his later years, Chaoshan is particularly respecting Zhang Zai and its "Zhengmeng"，Affected by Zhang Zaiqi theory to be deeply affected to deep。He said in "Reading the Four Books": "Hengqu made his best in his early years、Old Tibetan，After the breakthrough，Nothing to dye in the slightest，The theory of Yicheng，Wall stands thousands of 仞 "，Zhang Zai in and out of Buddha、Old but not losing the Confucian position，Several can be regarded as the self -talked of Pantashan。Zhu Zi's scientific interpretation is a peak in the history of Chinese classic interpretation，It is naturally difficult Bet365 lotto review to cross his stove。"The Jingyi will take the chapters and sentences as a reserve，But do not memorize it to immerse in heresy。Note unprepared，Make up for invention，Picnic of Zhengxian Confucianism "，Wang Fu's "Four Books and Sluthars" and "Reading the Four Books" and other classics are all based on Zhuzi collection system as the main reference system。but but，Different practices such as "insulting Zhu Zi" such as "Dead Chapters" and "Difficult Lecture" and "Difficulty Lectures" at the time，Wang Fu believes "No chapters，I thought it was for Zhuzi "，Show his intention to inherit and surpass Zhu Zi's ambitions。Final，Through comparison、Terms and cuts，Wang Fu's establishment has a huge system、Unique classic interpretation system。

For the Buddha outside Confucianism、Tao、Dharma，Wang Fu Zhi did not simply reject it，Instead of taking into -depth,、After understanding its original face，Criticize its theoretical defects、Method of absorbing its reasonable ingredients。Chuanshan "Lao Tzuyan" and "Zhuang Zitong" for Lao、Zhuangzhi's learning is very deep，Multi -visible theory。but but，Wang Fuzhi to the old、Zhuang and other sub -learning must be obviously limited，"Three of the great victims of ancient and modern: Old、Zhuang Ye，Fu Tuye also，Shen、Han Ye "。It is the so -called "disaster to Shen Han and the hair is big，Origin from the old Buddha and harm to it，And the evil evil of the floating slaughter，Affiliated Zhuang Sheng "，Due to Taoist、Buddhism and legalists present a progressive relationship between intersection in the process of social and historical practice，Wang Fu Zhi actually proposed "Teach Buddha、Older，Its law must be supper、Korean "profound insight and teachings theory。For the Buddha、Old、Shen、Han's thoughts of thought，Chuanshan clearly pointed out in Bet365 lotto review "Lao Tzu"，Only "Enter the Base，Strike its，violent，Seeing its flaws，Seeing its flaws, you can make it again "，That is, only through in -depth analysis of its theoretical defects and its basis for，It is possible to avoid its negative effects，Then clear the true truth。"Seeing Flade Retroll"，The best footnote for the research motivation of Payhan Zixue，It is also a pioneer for the rise of the study of the late Qing sub -learning。

The interpretation of the classic philosophy as the main carrier or main form of the development of Chinese philosophy，Comment、Explanation of all classics to express personal philosophy has become a convention。On the occasion of the Ming and Qing Dynasties，The classic interpretation movement of the old bottle new wine style is trend。Huang Zongxi pointed out in the Ming Confucian Case，"Gaidao is not the family's private，Blood Road of Sage，Sanshu in Baijia，The more difficult for it，The more true it gets "，Zhuzi Baijia is also part of Taoism、The point of view of the scholarship is the desire to come out。Similar to this，The wider Wang Fuzhi of the Tang Dynasty proposed the "considering the heart，Xu Yu Zhili "view，Proposal to draw the essence from the learning of the sons to obtain more correct and reasonable knowledge insights，It reflects the extremely open and broad interpretation of the perspective。He pointed out when he interprets the Book of Rites，"If it can be called the ancients，Follower King，Then consider the heart，And Xu Yu is so much，and its argument，and its argument，Do not want to be different but not human beings.，Heyun's theory，What is the same as the thunder! "The" group heart "here is very inclusive，Confucian、Interpretation、Dao Sanjiao and Hundreds of their sons are considering the list of choices。It is because of the breadth and depth of the interpretation bet365 live casino games of the venue of the mountains.，Its thoughts are created and will not fall into attack、The same vulgar set，The distance between the interpretation system with the Zhu Xi scripture is opened，Also with the later evidence of the Qing Dynasty、The fragmented learning style is very different。time to this day，Wangfu's classic interpretation practice and ideological spirit of "Long live a long live and be pure", "pushing the old and new"，How to deal with the traditional scriptures in the "post -study era" of us、The huge ideological heritage of the son of the sub -learning still has inspiration and demonstration meaning。

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(Author Unit: College of Marxism College of Guizhou Normal University)