Diverse intersection: the characteristics of the cultural change of the pre -Qin Qin Bai Di
09:21, August 17, 2021 Source: "China Social Sciences", August 17, 2021, Issue 2231 Author: He Yanjie

If the Chinese nation is compared to the vast sea,Huaxia people are the source of the river,All nations in history are countless tricks,I contributed to the sea for the sea。And Bai Di belongs to the East Zhou Rongdi a branch,Culture is based on Rongdi characteristics,Both Huaxia cultural characteristics。Pre -Qin Bai Di from northern Shaanxi,Eye Shanxi,Move to the east of Hebei,The characteristics of their cultural change due to place,It has a very important impact on the formation and development of the Chinese nation's origin of the Chinese nation。

Bai Di Culture This belongs to the northern mountain ethnic cultural system。In the process of moving east,Bai Di has generated the cultural characteristics of the local conditions。The road of Bai Di Dong's movement mainly includes three: northern Shaanxi -Jinzhong North; Jinzhong -Jizhong;。The current known Bai Di relics are scattered in Shaanxi、Jin、Hebei three provinces,Concentrated found in northern Shaanxi、Jinzhong North、Hebei northern and central and western parts of the north。Although the places are far apart,But its archeological culture still has quite a lot of commonality,It is mainly manifested in the east -direction of Jishi Tomb,Generally buried a large number of northern utensils and decorations,Place funerals in the tomb、Northern cultural factors such as animals。But,Because of the place、Times、Differences in local culture and other aspects,Jinbei、The northern culture characteristics in the Bai Di culture of the northernbei northernbei are more vivid,North Shaanxi、Bai Di culture in the western part of Hebei reflects the characteristics of strong northern culture and Huaxia culture.。The Bet365 app download Road to the east of Bai Di is not only a road to national migration,It is also a road to economic exchanges,It is a road of integration of culture。

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"Zuo Zhuan" Xianggong Four years (569) Zaichun and Autumn Rongdi's vulgar "expensive goods"。Cargo,Congbei,Hua sound。"Said the text" interpretation of "Caiye"。During the pre -Qin period, the golden jade beads and shells are all cash on all kinds of currency。Vulgar of Bai Di Guida,On the one hand, it is reflected in the Bai Di tomb.,Various jade quality、Gold、Copper decoration; on the other hand, it is manifested as a variety of currency forms。Hebei Beibadi ("Jade Emperor Temple Culture" crowd) first cast a sharp -headed knife coin。The development of the currency form of the Zhongshan State of Xianyu Zhongyu, Jizhong, is more mature,presents from shellfish、The development trend of the first sword coin to the self -cast white knife coin,Reflecting the prosperity of the business of Xianyu Zhongshan Kingdom。Zhongshan's foreign currency and imitation cast currencies occupy the dominant position in the market,The self -cast white knife coin in the country is in a secondary position,It also reflects the development of Zhongshan State's foreign trade and the narrow internal market。Jibei Bai Di, the first -knife form of the first knife,It affects Yan Guo、Qi Guo、Zhao Guo、The formation and development of the knife coins of Chinese countries such as Wei Kingdom。This is the important contribution of Bai Di culture to Huaxia。Lin Yan's "Talking about the Specup from the Bai Temple Cemetery of Zhangjiakou" pointed out: "The generation and development of Di Dao is one of the important parts of the Gudi ethnic group that gradually integrates into Huaxia's diverse unity,So not only in the history of currency,and should be fully valued in the history of Chinese cultural and Chinese nation。”

Bai Di Yitu Vulgar,It is mainly reflected in the continuous migration bet365 live casino games between Bai Di between the four provinces and four places, which has caused the economic structure to change.。Eastern Zhou Bai Di once moved east,northern Shaanxi、Shanxi、Many relics left in the central and western parts of Ji north and Ji Ji。Display related information of Bai Di relics,A variety of changes in the economic structure before and after the migration of Bai Di。In the early Spring and Autumn Period, the economic structure of Bai Di, northern Shaanxi in the middle of the Warring States Period is mainly agricultural,part -time animal husbandry、Hunting。Spring and Autumn Period to early the Warring States Period,Shanxi's economic structure has changed significantly,The decline in animal husbandry and the business gradually developed。Spring and middle -term to mid -the Warring States Period,The economic form of Bai Di to the east of the north of the Hebei is mainly animal husbandry,Business prosperity,It is mainly manifested in the first -tip tip of the first knife coin,Allows it between the Bai Di tribe。Spring and mid -spring and autumn to early the Warring States Period,The economic structure of Xianyu Zhongshan is settled in livestock animal husbandry and agriculture,Due to the different regions, it has its own weight。In the middle of the Warring States Period,Zhongshan State Economic Structure、Regional economy、Production technology and other aspects have produced huge changes,The traditional economic production method of Xianyu nationality animal husbandry、Agricultural recession,Business、New economy composition of the developed manual industry,The wind is manifested as "eclipse and eclipse" in terms of folk customs。

 "Multi -Beautiful Things" and "Being Cute"

The exquisite and agile bionic pattern is the prominent feature of the Bai Di bronze decoration technology。"Historical Records · Fortune Biography" describes the "Multi -Beauty" place in Zhongshan。Error gold and silver winged beasts unearthed in Zhongshan、Tiger Deer Bet365 lotto review Eater Block、Four Dragons and Four Phoenix Plan、Bird Covered Boat and other bronze wares,full of tigers、Deer、Bird、Snake and other northern -style bionic patterns,and cleverly put the legendary animal pattern dragon of Central Plains Huaxia、Phoenix、Feilian and other images integrate into it。Zhongshan bronze wares present the characteristics of both the northern and Zhongyuan patterns.,It is the vivid manifestation of Rongdi and Huaxia national decorative patterns。

Bai Di created a jade pattern with rich national characteristics,Basic features are two or four -way intervals continuous triangle、square or rectangular mesh (Yin Carving Triangle,Fill in the Fragment of Fragment or Fragment)。Jade of similar patterns、Copper unearthed in Taiyuan, Shanxi、Hou Ma Jin Tomb,Henan Luoyang Zhou Tomb,Hebei Pingshan Zhongshan Tomb,Even the tomb of Linzi Qi, Shandong、Hubei Zaoyang Chu Tomb。Bai Di characteristic patterns widely appear and imitate,Reflects the influence of Bai Di pattern on Huaxia decorative techniques。

The Warring States Zhongshan Kingdom has superb bronze smelting technology。"Historical Records · Freight Colonial Biography" records the people of Zhongshan "ingenuity"。The Tomb of the King of Zhongshan of the Warring States Period、The tomb of King Liu Sheng, Zhongshan, Han Dynasty unearthed a variety of suits made of special crafts,Dimensions of size,The same shape,Multiple pieces of stacking,The thinnest tire is only 0.5 mm; the type of device is diverse,including bowl、Disk、cup, etc.。These suits are lightweight,Fine cast workers,Easy to carry,Suitable for people who are currently flowing,Its casting process belongs to the traditional process of the Di nationality。The set is mostly unearthed in the place of Zhongshan from the Warring States Period to the Han Dynasty,It is the representative of Zhongshan's advanced casting technology。Set casting process is Bai bet365 Play online games Di's outstanding contribution to the Central Plains Huaxia Bronze Founding Technology。

  Sad song generosity and play with the fun

"Historical Records · Fortune Biography" contains Bai Di's song rumors, sad and generous。Bald's ballads are reproduced in "Fish Ding Dagger" inscription、"杕 壶" and other golden texts,Basic style is four characters and one sentence,End rhyme。Zhongshan Ballad is finally accumulated as the heritage of Huaxia North,It has been passed down to this day.。North Yin is Bai Di's strong output in music。

Zhongshan Land popular acrobatics。Current,The earliest snake in China、The monkey acrobatics presented in the silver leaders unearthed from the tomb of Zhongshan King、Fifteen Copper Copper Lights。"Historical Records · Freight Colonial Biography" contains Zhongshan women good at "advocating excellence" and "drumming"。The Land of Zhongshan, the Shang Dynasty, was originally where the King of Shangyang was the Palace,Many people with playful music gathered here,Generation inheritance skills。Zhongshan Land prevails in inheritance from business。After that, the Western Han Dynasty Zhongshan State still prevails in the wind of play。King of Zhongshan Jing Liu Sheng is happy music。Emperor Han Wu's Mrs. Li Dance,His younger brother Li Yannian good song,The two are people in Zhongshan,It is an outstanding representative of Zhongshan Music and Dance。In the inheritance of played acrobatics,Xianyu Zhongshan has obviously played an important role in the upper and down。

 From Shangwu to Chongru

Shangwu is the national fashionhered by Bai Di。Spring and Autumn Period to early the Warring States Period,A large number of animal fighting patterns unearthed from the Bai Di tomb,Tiger -shaped gold medal,General burial weapons、The funeral customs of the car and horseware,Vividly reproduced Bai Di to advocate the brave national charm。"Historical Records · Fortune Biography" records the sturdy wind of the Zhongshan man "with the vertebral plagiarism"bet365 Play online games 。"Lu's Spring and Autumn · Guidi" describes the Zhongshan Dali Iron Koto Stand、The combat heroes of the car and cast people。The powerful combat effectiveness of the northern peoples such as Zhongshan and other northern peoples have caused the reference and follow -up of the Central Plains Huaxia State,The military reform of Zhao Wuling's Hu Wei ride is a proof。

In the middle of the Warring States Period,The upper level of Zhongshan starts to believe in Confucianism。"Warring States Policy" and "Han Feizi" and many other literatures such as Zhongshan Wang Guiru and Master of Master,The strategy of governing the country without teaching people,Even the cause of Zhongshan's death is attributed to the religion of Confucianism。An inscription of Zhongshan three instruments unearthed from the tomb of Zhongshan,Not only fully shows Bai Di's quotation and use of Huaxia Confucianism's words,Chinese text、The use and promotion of calligraphy,also contains Confucianism、Ren、Letter、Active learning and practice of ideological consciousness such as righteousness。Zhongshan's deepening influence on Huaxia's consciousness on Bai Di with Confucianism。

Bai Di Culture Huaxia Kai accompanied all the processes of Bai Di to move eastward。Migration、A common identity and the ethnic identity that is generated by this is the main reason for Bai Di cultural changes。Bai Di moved to the east of the northwestern mountain land, agricultural and animal husbandry, and the fusion of the farming nation of the Central Plains,Accelerated the discovery and blending of material culture and spiritual culture of Rongdi and Huaxia,promoted the final formation of the Huaxia nation。

Looking at history,The exchanges between the border ethnic culture and the Central Plains ethnic culture have already existed in the history,and show different blending features in different historical periods,They together constitute the cultural pillar of the Chinese nation recognition of multiple intersections。bet365 live casino games In the process of forming and developing in the formation and development of a multi -nation -state country in my country,Rongdi played a full -enrichment of civilized blood、Against the important role of national consensus,one of the indispensable genes of the Chinese nation。So,We can draw such a conclusion,Cultural blending between nations and form a common cultural identity is an irresistible historical law。

 (The author is the head of the National Social Science Foundation "Study in the East of the East of the Qin Bai Di Under the Vision of the Chinese National Agreement"、Associate Professor of History and Culture College of Hebei Normal University)

Editor in charge: Zhang Jing
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