Historical value of Xing'anling Xianbei Cultural Culture
July 13, 2020 09:46 Source: "China Social Sciences" July 13, 2020 Issue 1965 Author:

Xianbei walked out of Daxing'an Ridge,Development and growth in Mongolian grasslands,Finally entered the Central Plains to establish an ancient nation with multiple regimes,great influence on Chinese history。Regardless of the Zhuyan section regime of the male side,Still unified the Northern Wei Dynasty,Even the unified Sui and Tang dynasties,You can see Xianbei's shadow。Compared to the glory of later generations,The early history of the Xianbei people is blurred due to the lack of literature。In recent decades,With the in -depth development of archeological work,A large number of Xianbei Cultural Less is discovered in Daxing'an Ridge and its nearby regions,Conditions created for us to understand Xianbei's early development,Have important historical value。

Research on the early history of Xianbei,Local records mainly relied on literature such as "Hou Han", "Three Kingdoms" and "Wei Shu",In addition,There are very few information about other capital available。Documents and materials record unclear,Whether the Xianbei Mountain and the stone room ancestor temple exist for a long time to trouble the academic community,No sincerity is,In 1980, Mi Wenping bet365 Play online games discovered the stone carvings of the Northern Wei Emperor to worship the ancestor of the heaven and earth in Gaxian Cave, Daxing'an Ridge.。Zhu Wen total 201 word: "Victoria 4 years,Gui Wei, July 25th,Tianzi Chen's Six Officials、Zhongshu Shi Lang Li Fun、Fu □ Use Jun Foot、One Yuan Da Wu、Embroma,Dare to sue in the god of the emperor。At the beginning of Qiqi,Blessing my emperor,聿。Cultivation of 100 million years,聿。It should be Duofu,Guangzhai Zhongyuan。Extension and Chongren,Tuo Ding four sides。Celebration Hui Hui,Extension and Chongren,Explain the mystery,Adult Chongtang。Kewei Crimson Ugly,Power and Four Wilds。Youren Forgotten,Jishou came to king。Mianmiangua,爰 爰。Mianmiangua,Greek Yang Yu Guang。Wang Ye's Xing,Mianmiangua。Mianmiangua,Shi Wei Duo 祜。Fulu Yongyan,Empress Emperor's soil。Son son -in -law and grandson,Fulu Yongyan。Recommended in Emperor Tian,Empress Emperor's soil。Emperor ancestor can be chilling,Emperor 妣,Shangyu。Dong Zuo Shuai Chin。"Zhu Wen's words compared with" Wei Shu · Li Zhi ",Except for a few places, there are slight differences in the same difference。Discovery of Stone Carving Zhuwen,confirmed that Gaxian Cave is the place where the ancestral home of Tuoba Xianbei。Ganzhi Geng's argument at this time: "From this,It is Bet365 app download determined that the Daxai Mountain is the Daxing'an Ridge today,Xianbei Stone Room is Jingian Cave,The birthplace of Xianbei is in this area,And this major discovery has undoubtedly confirmed the authenticity recorded in the "Wei Shu",Another big step in the combination of Xianbei literature and archeology。”

How about the spiritual life of Xianbei ancestors,The long -term difficulty of seeing the explanation of the information 焉 焉 焉 焉。But cultural relics, especially rock paintings in Daxinganling and its nearby regions,Provided us with valuable information,To a certain extent, the world of faith in Xianbei's ancestors。such as,There are two cross -line symbols above the left side of a rock painting of the Gagdagch Forestry Bureau,The moon is arranged from left to right in the middle、Stars、Yuncai and 11 people。Among them, 4 people are blurred,The other 7 people are clear,Holding both arms,Legs separately。Ding Shan believes that "the cross symbol is the symbol of the sun god"。Zhuang Hongyan According to this verification, it is considered that this is a typical person danced by the sun and the moon and the stars、Witchcraft rituals that communicate with heaven and human relations。

Except for the worship of the sky,Xianbei ancestors also worshiped the reindeer as a totem top。Reindeer as the most important animal power of Xianbei ancestors,Play an important bet365 Play online games role in production and life。The constant deification of Xianbei ancestors,Both are painted on the rock wall and worship,There are also as a jewelry or amulet.。Xianbei's ancestors have not changed this belief habit even after leaving the Daxingan Ridge。such as,The penetrated carved hollowed out three deer pattern ornaments unearthed from the tomb of the Zhalinor tomb,The hollow Sanlu pattern gold medal unearthed from the tomb of Su Sisi。Especially the former's three deer patterns are arranged horizontally,Deer head turned behind,Looking back, looking at the look of,May pass a kind of emotional information that is reluctant to leave my hometown after leaving my homeland。Xianbei cultural relics in Daxing'an Ridge and surrounding areas reproduce the spiritual life and cultural mother questions of Xianbei ancestors to a certain extent,It helps us to understand the development of social history at that time。

Migration of Tuoba Xianbei,"Wei Shu · Preface" records are only hundreds of words in the area。The ancestor of Tuoba Xianbei is the son of Huang Emperor Changyi,"Changyi Youngzi,Blind North Earth,State -owned Daxianbei Mountain ... Du Yinli,South Qian Daze ... Qi Fen (Time) ... There are god beasts ... leading guidance,Come out of the years,Starting to the Huns "。The mainstream view of the academic world believes that Tuoba Xianbei Bet365 lotto review walked out of the Daxingan Ridge,First came to the Hulunbuir Grassland on the shore of Dazhen Lake,After staying here for a while,Only proceed to the Mongolian grassland in the southwest direction,Only proceed to the Mongolian grassland in the southwest direction。The Xianbei cultural relics currently seen roughly prove this,But if you can further analyze the Xianbei cultural relics in the northern part of Hulunbuir Grassland, you will be discovered,Tuoba Xianbei did not have a particularly clear direction and goals at the beginning of the Daxinganling Ridge,but a migration state that is peaceful。Qiao Liang after in -depth research in many cultural relics,The early cultural relics of Tuoba Xianbei are more likely to be an expansion with Daxing'an Ridge as the center to the surrounding areas,It is not a single line to spread to the south。Cultural relics on the Russian side of Heilongjiang have strongly proved: in the research of Tuoba Xianbei to move south,It cannot be simply mechanically that the cultural relics distributed in the north must be earlier than the south side。such as,Russia's Baikal is distributed in a relic of "Bulkhotid Culture",The age of this culture is around the first century AD,Time with Tuoba Xianbei is generally consistent。From the shape of its tomb shape and unearthed utensils,This culture has a close contact with the Tuoba bet365 best casino games Xianbei in China on the side of China。Another,A considerable number of reindeer image rock paintings in the mountains in Russia,Reindeer rock paintings, which reflected the worship of the Great Xing'an Ridge, reflects the worship of Xianbei's ancestors.。This can be seen,Tuoba Xianbei's migration is not clear at first,Instead, walking forward in constant exploration,In the end, the goal of the south movement was established,This is exactly the omissions of the historical records。

Daxingan Ridge and its nearby areas as places where Xianbei's ancestors live and reproduce,Get rid of the original、A large number of cultural relics left in the process of moving towards civilization,The use of dual evidence law to study the early history of the Xianbei people play an irreplaceable role。Although these cultural relics have undergone thousands of years of wind, frost, snow and rain,But stick to the true true,Tell people about an ancient and magical nation -Xianbei History。

(This article is the National Social Science Foundation Project "Comprehensive Research on the Mongolian Tomb Archeology and Mongolian Source of the Russian Academy" (17bkg025)、The Heilongjiang Social Science Fund Project "Research and Research on the Research and Research of the Qing Dynasty Yaksa Manchu Data" (18ZSC274) phased results)

(Author Unit: Heilongjiang University Heilongjiang bet365 live casino games Basin Civilization Research Center)

Editor in charge: Cui Cen
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