Under the tide of the era of cultural and political interdependence,Chinese ideological community on cultural issues on cultural issues,Endless,Reflects the diverse thinking of the country's destiny of the country。Professor Zheng Shiqu's "Research on the Cultural Ideology of the National Centers in the Late Qing Dynasty", "Between Europeanization and National Cultivation -Xueheng School Cultural Ideology Research", "Before and after the European War: Modernity of Chinese People", "New Knowledge Class New Theory", etc. A series of works,Research field of deep cultivation of modern ideological and cultural history of China,The point of view is novel and profound,Viewing the province of the people,Wide praise from academic circles。For decades,Its academic research,Focus on social trends and schools、Modernity A reflection、Three topics of cultural consciousness。The three seem to focus on each,In fact, it is progressive,Each has its own association,Reflecting his consistent academic research path。
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Social Thoughts and Schools are one of the basic categories of modern ideological and cultural history of China。Zheng Shiqu's "Research on the Cultural Ideology of the National Centers in the Late Qing Dynasty" expanded into a book based on a doctoral dissertation,Systematically studied Yizhang Taiyan、The cultural concept of the late Qing Dynasty represented by Liu Shipei、History Thought、Ethical Thought and Classics Thought。He emphasizes the interdependence of political changes and cultural trends,Focus on discovering the profound historical connotation that has been ignored for a long time。He thinks,National Issue Thought has promoted the modernization of traditional academics,provided the necessary ideological basis for the new culture movement,Bet365 app download This is undoubtedly common to the academic community in the 1990s、Simply degraded the trend of the country as the traditional prejudice of "feudal retro thought",A response made at the academic level。
In the book "Between Europeanization and National Research on Cultural Thoughts of Xueheng School",The author will take a different approach,Turn the study vision to the Xueheng School and the new humanist thought of Xueheng School in the 1920s and 1930s。Xueheng School and the National Censor,Although at the historical opportunity、Personal composition is not the same as on the same day,But in academic source flow and insights on Chinese culture,But there is a vein with a vein。Due to the Xueheng Party New Culture Movement, there are many discussions,Simply regarding it as the opposite side of the new cultural movement。Zheng Shiqu keen at the complexity inside the new culture of thought。Liang Qichao once said,"Every Time Thoughts,It is made of ‘continuing mass movement’ ”,"Under the same exercise,Often divided into countless small tribes,Delivery,Strike。Although,Among them, there must be one or several common concepts,The starting point of the same basis as the basis of thought "。The Xueheng School and the New Culture Movement are different in the cultural diameter,But the essence of the two is "common"。Xueheng party re -examination of Chinese and Western cultural relations and the fate of the nation country,It constitutes the aspect that cannot be ignored in the trend of modern Chinese cultural thoughts。So,Zheng Shiqu qualified as "the family of new culture"。This insider reveals the unity of modern ideas and culture versatility and commonality,Sending people deep province。
Social thought tide and genre are important contents of understanding and grasping the development of modern society。Systemic exploration of Zheng Shiqu's development of this,Breaking the restraint bet365 Play online games of the previous academic vision,I put forward my own innovative insights,It is the outstanding results of the research field of modern ideological and cultural history。
Focus on the interaction of the modernity of the East and the West
After the European War,An important representation of changes in the trend of social thoughts,Is the rise of the trend of modernity。This trend of thought has also been passed to China,and arouse the waves of China's ideological world。Zheng Shiqu in articles in articles such as "On the Change of the Trends of the Social and Cultural Social Social and Cultural Social and Cultural Social and Cultural Social and Cultural Thoughts of the European War" and other articles,The change of Chinese social thought in the 1920s and 1930s,Investigation under the broad vision of the world's cultural thoughts before and after the European War。He proposed,European War is the turning point of world culture,It has opened a new era of east -west cultural dialogue。This period,China's social trend shows a trend of diversified evolution,tension and fight between several ideological genres,It constitutes a historical opportunity for Chinese social development。In "Before and after the European War: Modernity of Chinese People" and related papers,Zheng Shiqu further introduced the perspective of "modernity reflection"。He thinks,After the end of the European War,Chinese and Western society with gap between the times,At the same time facing the era of "re -estimating all values"。Western society created great pain in European War,Changes in their social trends,Show two major orientations: First, it is represented by Marxism,Proposal of the social revolution of the proletariat; the second is to reflect on modernity,Concentrated manifestations of the rise of irrationalism。European reflection in modernity is really introduced into China,and attract widespread attention from bet365 best casino games Chinese people,Liang Qichao、Zhang Junye is the most important promoter。
In articles in articles such as "New Culture Movement and Anti -Modern Tide", "Think of the Thoughts of the May 4th New Culture Movement" and other articles,Zheng Shiqu further proposed,Pursuit of modernity is the fundamental orientation of the new culture movement,But because of the western trend of thought,Itself has the imprint of reflection of modernity。Modernity and reflection of modernity symbiosis,"Seeking Liberation of Tradition" and "Seeking Liberation of the West" coexist,The internal contradictions and unity of the four,It constitutes a deeper historical connotation of the May 4th New Culture Movement。Based on this,Zheng Shiqu thinks,A reflective modernity is an organic component of the new culture movement。In "Chen Duxiu and Modernity", "From reflection to modernity to serving Marxism -Li Dazhao、New Theory of Thoughts of Chen Duxiu,He uses Li Dazhao、Chen Duxiu as a case,Emphasizing the reflection of modern thoughts as Li Dazhao、Chen Duxiu turned to Marxism with ideological pavement。Both follow the western capitalist civilization,To identify with modernity、Critical Capitalism,Then turn to faith in Marxism,This idea is not only a good fruit for the development of modern Chinese history,It is also the inevitable result of the influence of the entire Western modern trend。
Zheng Shiqu thinks,East of Western Society's reflection of modern thoughts,Causes the East and West Culture Excalities,Promote the parallel and interaction of modernity and reflection of modernity in China in the early 20th century,Social Thoughts from the New Culture Movement,derived into Marxism、Liberalism、The situation of the diversified evolution of the new cultural school。
Pay attention to examining the cultural consciousness of modern Chinese people
Compared with modernity,,Cultural Consciousness is a broader perspective。bet365 live casino games In articles such as "Liang Qichao's Cultural Consciousness" and "Modern Chinese Culture" and other articles,Zheng Shiqu's proposal,Cultural consciousness refers to people's length of their own culture,attitude that can hold objective analysis; face the world's multiple culture,Proposal to tolerate each other,Long -term and short -term;,Nothing to forget the ancestors,Therefore, it can guide the development of the country's culture in a rational direction。He and the cultural consciousness of the Chinese people are divided into four stages: one、From the Opium War, Wei Yuan proposed the "Shi Yiji" claim,Modern Chinese have begun a difficult journey towards culture; 2、early 20th century,Liang Qichao explicitly put forward the concept of "cultural consciousness" for the first time; three、The continuous rise of nationalism after the May 4th "promotes the conscious development of the Chinese people's culture and becoming rational development; 4、The victory of a comprehensive anti -Japanese war is the starting point for Chinese culture to revival,Cultural consciousness also enters a new stage。Based on this,Zheng Shiqu's proposal,Compared with cultural identity,Culture consciousness is based on the former,A difficult twists and turns that happened further、From shallow to deep rational cognitive process。Due to changes in the times,To adapt to the new environment、New problems to obtain cultural selection autonomy,Culture consciousness must be an endless development process。
Zheng Shiqu further put forward the consciousness of the knowledge class。In the "Fourth Fourth", the knowledge class's self -confidence (1920-1926) -This in the text centered on the May 30th Movement and March 18th Movement ",He observed,"May Fourth" is an important turning point for traditional Chinese scholars and the growth of modern knowledge.bet365 best casino games ,Its important representation is,The knowledge class is conscious as a whole。In the May 30th Movement and March 18th Movement,This "new class" has played a unique and important role in guiding the people,This has expanded its social influence。Correspondingly,its self -confidence of responsibility and mission,Begamed beyond the category of emancipation of thought,Start linked to the practice of the National Revolution,and then lead self with the spirit of Chinese society。"From" May 30th "to the Chinese Intellectual Circle of March 18 — Beijing、Shanghai is the article ",The author starts from the perspective of the intellectual world,Re -examine the pivotal political events in modern history: May 30th Movement and March 18th Movement。He proposed,The intellectual industry goes to the campaign in the May 30th Movement,Compared with this,Different from the March 18th Movement,The reason is that the historical scene has been profoundly changed。Of course, the intellectual world is regulated and restricted by the overall goal and action strategy,But still maintains relatively independent。This is reconciled with the region at the time、Vaguely chaotic social ecology is closely related。Modern Chinese ideological trends have changed thousands of,Conscious journey of the knowledge class,A complementation of modern cultural thoughts and political changes,Therefore, the question of the knowledge class,is to explore modern Chinese politics、An important entry point for interaction between culture。
In short,Zheng Shiqu's research proves that the characteristics of Chinese history and culture lies in the integration of politics and culture,Modern cultural crisis is a deeper national crisis。Culture's national subjectivity and human subjectivity of the world,It constitutes an internal drive force that promotes the concept bet365 live casino games of culture consciousness of Chinese people at different historical stages。
(Author Unit: College of History of Beijing Normal University)
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