In modern Chinese history，Teaching plans for Christianity continues to occur，Anti -Christian campaigns across the country have the following two games: one is the Boxer Movement in 1900; the other is the non -based supervision movement began in early spring of 1922。Different from the previous exercise，The main body of the non -Christian movement is young students，The theoretical banner is "Mr. Sai"，The target is to recover the right to education，and promote the color of Chinese Christianity。So，In the history of modern Chinese thought，Non -Christian Movement is a very profound ideological movement。Here，This article attempts to start from the own logic of the development of Christianity in China，Reflection of the cause of non -Christian movement，Analysis of the Chinese intellectual elites' criticism of Christianity and the response of Christian intellectuals on the non -based supervision movement，On the basis of this, explain the necessity of Christianization in Christianity。

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About this non -foundation movement，Its fuse is the 11th Congress of the World Christian Student Union held at Tsinghua School in Beijing。In order to create public opinion for the conference，The publication of the Christian Youth Conference "Progressive Youth" and the public publicity of the World Christian Student Union "Student World"，Published to Christian Christianity for Chinese、Chinese Christian Education and Chinese Students' Views。Shanghai、Beijing's young students and intellectual elites strongly oppose this，And published declarations and organizations "Non -Christian Student Union" or "Non -religious Grand League"。Specifically，When the 11th Conference of the World Christian Student bet365 Play online games Union will be held at Tsinghua School，Shanghai Youth Students established the "Non -Christian Student Union" on March 9, 1922，Released the Declaration of the Non -Christian Student Alliance，Power on the whole country，Call for schools across the country to resist the World Christian Student Union Conference。Young students of Peking University established the "Non -religious Grand League" on March 11，Published "Declaration of the Non -religious Grand League"。Subsequently, the non -foundation movement becomes a national ideological liberation movement。Except for young students，Including Chen Duxiu、Cai Yuanpei、Li Dazhao、Intellectual elites such as Hu Shi and Liang Qichao also joined the team of supporting students，and propose "We must clean the poison of religion for human society"，To promote the development of Christianity to develop deeper。

Here，If the political forces are promoted by the non -Christian movement，The reasons for the rise of this movement，We have to analyze the policies of Christianity in China in the previous stage.。According to Yang Tianhong's research，Since the beginning of the 20th century，Church Prescriptions in the world in the world "Emphasize the focus from individual to the society to the society"，Chinese church is no exception。In other words，The Christian Church of this period began to change from previous emphasis on individual beliefs to pay attention to social gospel cause，Especially in the 20th century 20 years in the 20th century, in the Chinese Christian denomination, trying to promote its social gospel business in China with the development point of higher education。As a result，Although Christianity has achieved great development in China during this period，But the social gospel cause promoted by foreign missionaries is increasingly giving the Chinese knowledge conquest of Chinese intellectual elite，Especially the book "The Christian Occupation bet365 Play online games of China" issued in 1922 strongly stimulates the sensitive nerves of Chinese intellectual elites。Just as in "What is Jesus"，Zhu Zhixin emphasized: "That European ambitionist，For our non -Christian nation，Don’t recognize our personality at all，It is from the attributes of Christianity。"" From this point of view，It is precisely because Christianity during this period was spread in China，Take care of traditional Chinese culture，Fang made some Chinese knowledge elites resist、Reject Christianity。So，Rather than the 11th congress of the World Christian Student Union in Beijing, which led to a non -Christian movement，It is better to say that the policy of the Chinese church in the 20th century of the 20th century has induced the non -foundation movement，That is, during this period, Christianity in China has not combined the specific reality of China with its own development，Only the non -Christian movement was born。

In "What is Jesus"，Zhu Zhixin uses historical methods，Restore Jesus as "one illegitimate Son，Resistance at the time of the priest，A person who was killed "。In this article，Through the combing of Christian history，Zhu Zhixin finally concluded that "Jesus is a mouth is not the heart、narrowing、Blood、Good Angry、A conclusion of an idol of a good revenge。In "Christian and Christian Church"，Chen Duxiu criticized Christianity from both doctrine and church，His way of logic，It is concluded "God Almighty and God are good，Contradictions cannot be two "，and with the help of combing the history of Christianity，The conclusion of the Christian Church "really has no solemn and sacred words"。Looking at this period, no matter the passionate declaration，Still follow the academic articles，The banner he raised is nothing more than "Mr. Sai"，That is, the absurdity of Christianism with the help of evolution theory，As Cai Yuanpei said, "The so -called messenger of religious family is the crew of God，From the view of biological bet365 Play online games evolution，My first always always，It is really a very small animal，After it, it has become increasingly evolved into human ears later。This knowledge role is also from religious and independent evidence。""，Also use the method of empiricalism to criticize the test of Christianity and not to have experience，For example, Chen Duxiu criticized religion as "the phenomenon of excellence，Repeatedly abandon the subjective rationality，Structure of out of -air，There is assumption without empirical "。

　Chinese Christian intellectuals respond to criticism

Facing the criticism of non -foundation movement，Yixuqian、Wu Yaozong、Chinese Christian intellectuals represented by Wu Leichuan and Zhao Ziyi responded from theory and practice。

First，Facing the non -foundation movement, criticizing Christian doctrine as the argument that does not fit the science，Xu Baoqian believes that contemporary Christian spreads adhere to the "concept of recent scientific philosophers，Lift the misunderstandings and doubts of modern people，Indeed to prove the truth of Christ "。In other words，Xu Baoqian has realized that the spread of Christianity in China should change the social gospel method，Integrate science into Christian teachings，To change the stereotypes of the Christian teachings against science。

2，Facing the argument of the infringement of Christianity and imperialism in the face of the non -foundation movement，On the one hand，and promote the color of Christianity，Make Christianity and China inherent，Access to confirm the effect of completing each other "，to gradually get rid of the difference，Realize autonomy; on the other hand，They call on Chinese Christians to be responsible for the country，"Never because of the difference in beliefs，and self -exception "。As Xu Baoqian appealed: "It should be participated in oppositional inequality treaties (including missionary treaties) and recovering various movements of education; Bet365 app download let people know between Christianity and imperialism，There is no puzzled marriage; let people know the heart of Christian patriotism，After not living。"" That is to say，At this time, Chinese Christian intellectuals believe that it should be cut from the practice of individual practice and the practice of the church.，Get rid of the "foreign education" hat from the Chinese church，To better achieve religion is the purpose，instead of the goal of the means。

third，Theoretically，Chinese Christian intellectuals with a rational attitude，On the basis of examining Christian teachings and its differences with Chinese culture,，Find the connection point of the two fusion，to form Christian theology with Chinese cultural characteristics and the situation of the times。For this，Zhao Ziyi said: "The church needs theology，Chinese churches need to have Chinese spontaneous theology。We talk about Christian thought、Talking theology，Not discussing life in vacuum。We have our background，With our environment。We live in China，Cultural background with China，There is a Chinese social environment。""，Chinese Christian intellectuals in this period try to from the view of God、Ethics view、Think about the integration of Christian teachings and traditional Chinese culture in terms of view of life and social views。In terms of God's view，Wu Leichuan and Zhao Ziyi emphasized the "sky" in traditional Chinese culture，and believe that it is not essentially different from the "God" in Christianity，It is only caused by different historical and cultural environments，Therefore, the distance between Christianity and Chinese intellectuals。In terms of ethics，Zhao Ziyi and others emphasize the commonality between Confucian "benevolence" and "filial piety" and Christian "love"，And believes that "the experience of Jesus's in -depth is that he feels that he is the son of God，The important lesson is that God is the greatest behavior bet365 best casino games of the father of man is the lover and sacrifice，Die on the cross。This life is filial piety with Chinese filial piety，quite consistent。"In short，It is the method of absorbing science，Theoretically draws Chinese excellent traditional culture in theory and advocates that it is in practice to leave foreign differences，Fang made Christianity under the tide's criticism，Gradually embark on the road of Sinicization。

from the historical experience view of non -Christian movement，Sinicization of Christianity should be done as follows: first，The situation of Christian teachings。In the non -foundation movement，Chinese knowledge elites' criticism of Christianity focuses on the relationship between its relationship with imperialist aggression and foreign cultural infiltration。Although Chinese Christianity has already got rid of the hat of "foreign education"，But Christianity under the new situation，It is necessary to further absorb Chinese excellent traditional culture in the doctrine，It is necessary to adapt to Chinese socialism in the new situation。Second，The rationalization of doctrine construction。In the entire non -foundation movement，The most criticized Christianity is that it is not in line with science。The so -called science，The essence of its method is rational。So，In the process of Christianization of Christianity，The construction and spread of Christian doctrine should follow the rational method。third，Fully respect China's historical and cultural tradition。Due to the first 20 years of the 20th century，Christian Church always with a look -up feeling of the superior theory of Christian culture，Even published in 1922, whether it is content，Still expressions of "China Returning Lord", which is strongly stimulated to the Chinese，Stiring strong dislike of Chinese intellectuals，Then it gave birth to a non -Christian movement。So，Christian Sinicization should fully respect China's historical Bet365 lotto review and cultural traditions。Only this，In the new historical period，Chinese Christianity can establish Christian theology with Chinese cultural connotation，so as to better adapt to the new era。

　　(Author Unit: Institute of Philosophy of Jinan University)