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Classic interpretation is an important path for Chinese and Western dialogue，Different interpretations will create different problems and modes in the Chinese and Western dialogue。Interpretation of Classic，There are two directions: First, by understanding the classic text itself，Especially text and key vocabulary woven as a specific text，A scientific way to achieve or return to what the classic itself and what they want; the second is to bypass the classic text，Directly interpret the meaning of the classic text "behind" in a way of concept，I think self -concept Zhangben。The former needs to pay attention to the source of the classic itself，and understand the corresponding language、Text and concepts; the latter is simple and efficient in form，Create a set of ideological system for me，While building a thoughtful dialogue platform，Leave a lot of fundamental problems。The first text of the exchange of ideology of Chinese and Western thought，"The Activity", although it has opened up so far、Chinese and Western thought dialogue with classic interpretation as the main way，But because of its strong religious motivation and survival motivation cause，仓 The second direction of the classic interpretation，While creating the first Chinese and Western thought dialogue in history，Also left a lot of fundamental issues that need to be reflected and dealt with by future generations。Here，We choose three important issues to explain and analyze。

First，The classic interpretation of the "Aputes"，Cut off the relationship between bet365 live casino games the classic "source" and "flow"，This episode is reflected in the transplantation and interpretation of the concept of "Tian" in Confucian classics in "The Truth of the Surgery"。​​We know，"Creen" set up West、Chinese scholars as the main body of Chinese and Western thought dialogue。Division of this "middle -west" identity，itself means the original situation of the dialogue subject in life、Differences in emotional order and ideological structure。For Xishi，The original nature of the religious beliefs of God、Genuine and basic source of origin，The concept of rational God order that happened and expanded is the "flow" of life。The same，For Chinese scholars who are Confucian as the main body，They are facing the destiny and their inner nature in the "respect -sincerity" emotion。In other words，The "source" of Chinese scholars' life is not a belief，essentially a humanity; the corresponding reasonable natural destiny -sexual order is the "flow" of life。But，"The Aputes" when interpreting Confucian classics，Although a large number of texts such as "Shang Shu", "The Book of Changes" and "Book of Songs"，However, the source of life behind the text was not able to take a detailed examination and confirmation，Instead of taking the surface of the text directly，and the God's belief deeds of the source of Xishi's own life into it，Created a source of religious belief in Sici，The "source -flow" structure based on the classic text of Confucianism，So cut off the source of life of the Confucian classics，and Creative God — Criticizing the Chinese Life of the Chinese Stato -Sexual Order。This classic interpretation method of "cutting source"，Although it created a Chinese and Western dialogue mode with the Confucian classic interpretation as a medium，But this kind bet365 best casino games of dialogue is only limited to "flow"，The level of the "source" without deep。Therefore, although a certain effect occurs at the level of cultural exchange，But it is inevitable to fall into the concept of Chinese and Western concepts at the ideological level。

Second，The Confucian classic interpretation in "The Realism"，The relationship between recognition and critical fundamentally from fundamental replacement。Generally speaking，Any classic interpretation，All need to enter the text from the beginning of the classics，Then go out of the text based on criticism，So as a creativity。but，When Xishi interprets Confucian classics，Its fundamental attitude is not agreed，Instead, the intercepted text is combined with its precedent concept，Forms a one -way critical idea of ​​"Midtown West"，Questioning and questioning、Critical Chinese understanding of Confucian classics，To promote the recognition of Chinese scholars、Accept the concept of the West。This kind of only relying on identifying the life of western religious beliefs to establish a consciousness of critical，Before understanding and identifying the origin of Chinese scholars，Start doubt、Critical Critical Concept World，An interpretation method of judging the concept of Western style，At the beginning, there was an incorrect hidden danger in the Chinese and Western dialogue。In "Actual"，Xishi not only distinguishes Confucianism with the "ancient -present" dimension (Confucianism was ancient Confucian，After that is now Confucianism)，More connotation in Western language directly deny the understanding of Chinese scholars。Especially on the proposition of "whether it is intentional"，"Knowledge" in Western language solution "meaning"，It is believed that only the knowledge made in rational can be Bet365 app download used as a good basis for good，No such rational knowledge is not good at all，Therefore, Xishi asserted "It must be intentional for good"。But he did not listen to，Not to mention the connotation of the "meaning" in the context of Chinese scholars。After all, in the understanding of Chinese scholars，Goodness of good nature and concept，Chinese scholars agree with the "for good" view of "good" from the beginning of nature，Criticizing the "for good" theory with conceptual good as the starting point。Therefore, the Chinese Scholars adhere to the view of "unintentional"。Si Shi's previous "cut source interception" attitude，Naturally, it eliminated the Chinese monk's understanding of the origin of "unintentional"，and forcibly solve "meaning" from the perspective of conceptual theory。To find confirmation from the Confucian classics，Xishi even moved out of Zhu Xi, the "Ru Confucianism" that was listed in his criticism，This also exposes the subjectivity and arbitrary nature of Xishi related judgments。Visible，A classic Confucian classic interpretation of the upside -down Confucianism will be recognized and criticized，The Chinese and Western dialogue model created by the created is a "duel"，instead of "equivalent"。

third，The Confucian classic interpretation in "The Realism"，In the positive sense, the new face of the Confucian classic (middle school) inheritance and innovation。Entering Huaxi realized the significance of reading and interpreting Confucian classics to survive in China，So as to actively carry out the interpretation and translation of Confucian classics。For the "middle school West Biography" that occurred in the classic translation of Confucian classics，"The Realism" contributes important contributions to the inheritance of the Confucian classics。It occurs in cross -cultural、Bet365 lotto review Confucian classic inheritance in the situation of cross -faith life is not just inheritance，It is also an innovation。This not only indicates that the connotation and ideological value contained in the Confucian classics，Can be translated、Transfer，You can spread in another cultural tradition (this is an important part of the Confucian classic from the nation to the world。For this，"The Surgery" played an important historical role)，and Confucian classics in the process of translation and interpretation，It is inevitable by various "Fuyi"。How classic inheritors of the local natives are faced and cope with this "Fuyi"，It is also related to the inheritance and innovation of the Confucian classics，This is a classic inheritance and innovative consciousness that was sprouted under the inspiration of other people。This is also strongly confirmed in "The Aputes"。Si Shi explained the soul、Order and Ethics Time，Provided a very clear and powerful "rational -proof" graph to the Chinese priests，It criticized Chinese scholars with a rational reasoning logic with a rational logic and logic of unclear understanding and definition of related concepts，To a large extent, it reveals the logical vulnerabilities and conceptual blind spots of Chinese scholars，This is very different from the observation of Chinese scholars，It is also the most impactful and challenging。If the innovative interpretation of the Confucian classic interpretation is facing the need to break through，The innovation of thinking and language expression is an important direction。This is also the key to the meaning of "Actual" so far。From the above, it can be seen，The inheritance of the Confucian classic can be both internal dimensions，It can also be carried out in an external dimension in the "middle school west"; the innovation of Confucian classics Bet365 app download can not only be innovation in self -crisis awareness，can also be an inspiration innovation。

In short，From the perspective of the relationship between thought and modern，A way of thinking unless it goes through major innovation，Otherwise, it will continue to affect people's survival。But the process of innovation，Dialogue between thoughts and civilization needs to be used，and this kind of dialogue cannot only stay at the formal level，Enter the substantive level。At this time，The main body of the dialogue is subject to the external form of the external form (Chinese 士、Xishi)，Converted to the inner thinking subject (the emotional structure of the subject、Ideological Structure)。"Creen" as the first Chinese and Western thought conversation text，In the micro sense, this internal conversion is presented in an original way。At the same time，From macro，It also reveals the interpretation of the Confucian classics (middle school) and its created classic interpretation as the main connotation as the main connotation.。This classic interpretation，Not only is the medium of the conversation between Chinese and Western thought dialogues，It also builds a text field of the difference between Chinese and Western thought differences。Analysis of this original classic interpretation，Not only will it help today to clarify the scene of Chinese and Western dialogue in ancient life、path and effect，It can also promote today's people's current life situation as a focus，In -depth discussion of the possible space for the development of contemporary Chinese and Western dialogue，and find a possible way to avoid the dilemma of the Chinese and Western dialogue from falling into the duel dilemma。Respect the "source -flow" relationship in the context of Chinese and Western thoughts，Position of the identity and critical position in the relationship between the nation and world relationship，and the establishment of a Bet365 app download new type of inheritance and innovation in mutual promotion，These three aspects are "Apocalypse" that can still "open" us，and continue its "life"，The value of its "righteousness" is manifested。

　(Author Unit: Institute of Confucianism University in Shandong University)