"Vimo Sutra" cloud: "The Buddha uses a one -tone speech，All beings are solved with each other。"After the Dharma was introduced into China，Must accept Chinese cultural inspection，For the local situation suitable for China、Methods of Chinese thinking habits spread，can be gradually accepted。Teaching is an important and necessary link in the process of Buddhism，Through the discrimination of the Dharma、Classification、Set up，Transplant Indian Buddhism into the context of Chinese cultural context，Growth in the form suitable for Chinese traditional ideological style，Only can Buddhist philosophy generate greater value at the experience level。

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Northern and Southern Dynasties，The ancestor Daide is no longer satisfied with the simple translation and interpretation of Buddhist texts，Start the disclosure of the Buddhist scriptures，At this time, it is mainly based on the Buddhist saying in the form of Buddhist classics.。For example，The "three photos" metaphor in the Huayan Scripture leads to the "three photos" sentence; in the "Huayan Scripture", the metaphor of the "sheep cart", "deer car" and "big white cow" (metaphor) The judgment of "one multiplication" and "three multiplication"; the "five flavors" metaphor in "Nirvana Sutra" leads to the "five flavors" (the level of Dharma depth)。During this period, most of the teachings are based on the form of judgment from India，Ru Huiguang's "Three Education and Four" judgment comes from the Buddha's Fan Duo Teachers Thought，The "Graduation" of Huiguan's "Graduation" comes from the "Half Man" of the Tianzhu Renzhang (Sound "，Bodhisattva is hidden as Manchu Education)。

On the whole，The judgment of the Northern and Southern Dynasties focuses on "introduction" and "brought"，Is a replica of India'Bet365 lotto review s teaching，It does not realize the Buddhist Chineseization in the substantive sense，Insufficient exclusion of Confucianism and Taoism is surprising。Therefore, Buddhist culture has to be better than attached to China Culture，Phenomenon such as "Early Ring Ring" and "Aid Ceremony" and other phenomena。Some monks also think of old village thoughts with Buddhist theory，Forms "Geyi Buddhism"。Foreign culture can not be integrated with local culture，It will inevitably encounter conflict。Xuanzang's only new academic artistic map restores the original appearance of the Buddhist scripture，strive to solve the text of the Buddhist scriptures，Judging of the order according to the Buddha's statement，The "three -time teaching" faction formed，Incorporate the "three o'clock" of the Buddha's statement into the three levels of "You", "empty" and "middle" of Buddhism。This obviously does not take into account the fact that the Buddha responds to the opportunity，Although taking care of "text"，but did not take care of the "people"。The disclosure of the Dharma should be "judged" based on the foundation of a person，and take into account the true feelings of local culture and its subjectivity，Otherwise, it may be difficult to achieve the purpose of spreading the Dharma in the world。

The mainstream judged during the Sui and Tang dynasties no longer stays at the level of simply summarizing the Buddhist culture，but for the creation of sectaries。The purpose of introducing the Dharma and the explanation of the Buddhist scriptures is "used for me"。The purpose of the teachings of each denomination is no longer "complete" interpretation of Indian Dharma，Instead of demonstrating the rationality of Zizong。For Indian Buddhist Dharma，Each sect is not "followed"，Not "then say"，but "Innovation Theory"。Innovation with the form of judgment or content，Open the "Chuangzong" journey of China。Each sectarian to maintain the purpose of the ancestors，The induction of the Dharma、bet365 Play online games Sorting and judging showing different theoretical traits。Compared with the form of judgment in India during the Northern and Southern Dynasties, the way of judging the teachings of Xuan Zang is loyal to the "Buddha"，The "Five -Oight Eight Education" judgment concept proposed by Tiantai Zong，More creative in theoretical form。

"Five o'clock" except for the time of the corresponding Buddha's statement，It also takes care of the meaning of "gradual"，Integrate the deep foundation of all beings into the standard of teaching，strengthened the connotation of "people"。"Five o'clock" represents the five periods of the Buddha's statement: Huayan Shi、Luyuan Shi、Fang and other time、Prajna Time、Fahua Nirvana。Huayan's era represents the Buddha when the Buddha first enacted to tell the Mahayana Dharma，"If the sunrise is shot in the mountains first，Being valley without the same level "，taste like cow's milk; Luyuan era represented by the Buddha after the Buddha's way of becoming the Tao，"Ru Rizhu Valley"，taste like cheese;、Degraded theravada "said，Ru Zhaofi，The taste is the same as the crispness;，The taste is like cooked crispy; Fahua Nirvana was the "Fahua Scripture" announced in the last eight years and the Nirvana Sutra "，醍醐。"Eight Education" is the general name of "Four Education of Huayi" and "Four Education of Hua Law"，"Hua Yi" is the "Dun、see、Secret、Unexpicious "four ways，"Method" is the "Tibetan、Tong、Don't、Yuan "four teaching methods。"Five Apse" and "Eight Education" interprets each other，More Director Yuan Rong，Is an innovative interpretation of the Dharma，Taking care of the sequence of the Buddha's statement，Take care of the content and form of the statement，Can let people grasp the righteousness of the Dharma as a whole，It can also let people see the level of practice of their own or sentient beings，It is a great work of Buddhism in China。

Apart from the "Five -Oight Eighth religion" of Tiantai Sect，Master Huayan's ancestors of the past continued to bet365 best casino games enrich the theory of teaching in Huayan，During the Three Ancestral French Tibetan period, the "Five Education and Ten" judgment，It is also the same quality work。"Five Teachers" refers，Teaching Category Five "，respectively: Empresslability、Mahayana Starting Education、Final Education、Church、Yuanjiao。"Tenzers" refers to "Open it with Lizong，Zong Nai has ten "，respectively: My Fa has a sect、The Fa has me without sect、、Now Fake Real Sect、Vulgar True True Zong、Dharma but Mingzong、Everything is empty、Zhende is not empty、Thinking of each other、Yuanming Guandong。Like "5:8 Education"，"Five Teachers Ten Ten" judgment enriched the theoretical building of Huayan Zong in the teachings and "Fame"，Realizing the theoretical form of Buddhism Chinese。Sinicization of foreign culture is not just simply translating and transplanted exotic culture and transplants to China，It also includes deep innovation and creation dimensions。Otherwise，It will not be accepted due to the dissatisfaction of the soil and water。

　"Unreasonable Judgment" refers to the "Real Text" 

As mentioned earlier，"Three Time Teachers" judgment to take care of the Buddha's statement，Slightly simple and rough。Compared to the "Three Time Education" judgment，"Five Appeers" and "Five Teachers Ten" have strong innovative consciousness and innovative connotation，To a large extent, people have the degree of acceptance of their own teaching methods，"Perfect" in the form of judgment and content，More people care。Of course，The interpretation of the Dharma is not to cater to the aesthetics of China，Instead, treat different cultures with an open and inclusive state，Neither solution nor catering，Organic combination with "real text"，To achieve higher -level dialogue and integration on the basis of mutual respect and understanding。The improvement of the connotation of local cultural connotation does not mean to eliminate local culture，Instead, Bet365 lotto review you need to observe the actual experience of local culture，Especially the daily life of people in the real world。

Zen in terms of processing Indian culture and the integration of local culture in China，Far more than other clan。Zen's interpretation of Dharma is simple and clear，Do not deliberately pursue the construction of the theoretical system，The simplicity of the teaching method is different from the "simplicity" of the consciousness of the Buddhist scripture culture，Instead, the concise and vast "simple" of Indian culture and Chinese culture。"One voice saying，Some Zen Masters judge the Dharma as "One Toning"，"One voice saying，Solution with different categories "，All the classics of the Buddha's announcement are regarded as "one -tone teaching"，People randomly "different solutions" based on different roots and timers，without "one sound"。From the theoretical perspective，This is equivalent to no teachings。The significance of the judgment of "One Toning" is not in the theoretical construction，and open to practice。

No matter what form of the Dharma is made，No matter how perfect the construction is、The complete interpretation system，Can't accumulate the integrity of the Dharma itself、Randomness and flexibility。The real Dharma has no "Dharma" at all to follow，The exquisite theoretical system may damage the original meaning of the Dharma and the Buddha's statement。"One -tone teaching" does not pay attention to "judgment"，Pay attention to the random teach of the Buddhist scriptures、Live understanding，This kind of "no judgment" gives the right to the ability to teach to all beings，Realized deeper and thorough "people"。The real Zen must be eclectic of any Buddhist text text，and will always open to "Real Text"。"One -tone teaching" judgment has not been able to win a place in theory，But in practice, people's recognition，Promote Zen culture to continuously deepen to the people，Have strong vitality。

Tiantai Zong、Huayan's Judgment makes Buddhism theoretically complete bet365 best casino games and beautiful，Sinicization in theoretical form，At the practical level，For most people，It is still "other pure land" and things outside the body。Only the consciousness of the Dharma is internalized to the Chinese people，and access to the world of life，The way people think about problems and the attitude of doing things，can we truly realize the Chineseization of Buddhism。Zen treats Indian culture and Chinese culture with a round gesture，The two cultural traditions are connected and dialogue at a higher level，and on the basis of absorbing two cultural elements，Creatively guide people to realize Buddhism in daily life，"Starting mind，Plug -fingers，What I did，All Buddha，All use，Nothing to use "。People only need to persist in practicing in the dusty world，The true state of restoring self -life，It can reach Dharma mood。Dharma pays attention to birth，But the birth is not to escape from the real world，Not to avoid the world，but surpass worldly ordinary dust，Not being ejected by the world and not separated from the world。So，The change can only be mood，That is to face the world with a beyond mind。

Erzu Huike's Zen science emphasizes the heart，Liu Zuhui advocates direct realization、Tongda Dharma Big Righteousness，but not sticking to text，This kind of importance and teachings of the present deepen the Dharma into the Chinese spiritual world，Let people pursue and experience the so -called Zen life，"Cutting firewood，No wonderful way "，to improve people’s spiritual realm，This not only reflects the nostalgia of the Dharma all beings，Not separated from the actual reality of China。It is limited to classics and theories without affecting people's actual life，Actually it is not the meaning of the Dharma。Zen seems to despise classic authority，Even the Buddha scolds ancestors、Divisions of Classics，In fact, it is closer to the true meaning of the Dharma，Makes people more concerned about the present and reality，Seeking outside，Just as the "Bodhi" bet365 best casino games in the "Altar Scriptures", "Bodhi only finds heart，Ho Lao asks for Xuan。I heard that this practice is based on this，The West is only in the current "。Staying in reality will lead to indulgence，Stay away from reality will lead to evasion。Chinese Zen Zen let people surpass the current daily life，At the same time without leaving daily life，This kind of transcendence and secular teaching path，round melancholy this shore and the other side，Blended the world of care and the world，The realm of the pursuit of the Dharma and the origin of the Pudu sentient beings，Is the most successful case of Sinicization of Buddhism。

　 (Author is an associate researcher at the Institute of Philosophy and Religious Research Institute of Henan Provincial Academy of Social Sciences)