Ji Song: A unique way to create monks
November 27, 2023 Source: "China Social Sciences", November 27, 2023, Issue 2781 Author: Hou Benta

There are two basic ways of writing in Chinese classical poetry: First, determine the poem title、Poetry,Then create in the topic according to the question; the second is after it gets good sentences,Build a full chapter based on the basis of good sentences。In the latter way,"Jia Jian" is both an original,It is also taken from the predecessor's residual sentence、Sentences。It is worth noting that,Poetry method for this kind of continuous sentence,Most of the poetry of literati is occasionally,but it is very common in monks' poems,It is even called "Ji Song"。From the "Solidarity" from Jiang Shan Faquan in the Northern Song Dynasty to the early Lin Quan's "Tongxuan Bai Question",Then to Songgu、like like、"Continuation of Sentences" in the Poems,"Ji Song style" writing not only broaden the meaning space of monk poems,It also reflects the monk's literary concept。

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As far as the existing documents are concerned,Yunmenzong Jiang Shan Faquan's "Ode to the Tao" is the earliest and most systematic "Ji Song" work。In the early Tang Dynasty,Yongjia Xuanjue Visit Liuzu Huineng,Later created "Subject Song",All Psalm 320 Sentence 1813 words,It is considered to be the longest -length Tang poem。Jiang Shan Faquan's "Ode to the Tao" is based on each poem "Solid Song" as the first sentence,Four sentences and one song,Therefore, 320 new poems are perfunctory。According to the preface of "Subject to the Poor",The book is published in the ninth year of Xining (1076),After being introduced to the neighboring State Goryeo,Lost in Middle -earth,until 1925,Famous bookmaker Zhou Zhaoxiang Trust purchased from South Korea,Only appeared in front of the world。Actually,Jiang Shan Faquan's "Subject to the Tao" is annotated bet365 Play online games in the form of poetry、Review of predecessors' poems,It can be regarded as a unique form of "On Poetry"。

For details,,"Subject to the Tao" has two significant features。One,Although Zen Master Faquan is solved one by one,but not in the text itself,Interpretation strategies for "cause+instructions" often adopt。Ru original poem "Don't remove delusions or do not seek truth",Faquan Ji as "No delusion or not seeking truth,True delusion is like the dust in the mirror。Breaking the void light shadow break,At this time, Fang saw the original person ",Don’t remove delusion、The reason for not seeking the truth is that the truth is the pseudonym,Only by breaking the void can we see the original face。And like the original poem "I can't believe it, I don't believe it",Faquan Ji as "I don't believe it,Only for the long time to leave home。persuading Er to seek from the current interest,Hometown of Zhencai Manchu Hometown,The reason why the middle and lower roots are smelled and not faithful is that they do not pay attention to the nature of their own heart、Ask to ask outside,Only when the mind is extinguished can we recognize the perfect adequacy of its own treasure。Another like the original poem "All the Estability All Empty",Faquan Ji as "All the Establishment All Empty,Origin of the Fate of Fate。For the sake of the fate,It's like asking the North but East ",The reason why all the laws in the world are endlessly disillusionment is that the cause and effect continues from without interruption,But if you want to put aside the cause and effect, it is just the same as the pursuit of true meaning、Inconsistent delusion。as above,Faquan uses the second sentence of poetry to explain the Zen of the original poem,Use the third again、Four sentences are the person who learned the practice method,Therefore, his poetry works have a more profound purpose。

More,If the "Solid Song" aims to describe Xuanjue's enlightenment for the Bet365 lotto review Dharma,Frequent "Zen in Zen",Then the successor of Jiang Shan Faquan can be regarded as "speaking Zen in Jingyu"。Ru original poem "is Rugao Danjue",Faquan Ji as "is the Rugao Danjue,No matter what can be female yellow。Yishan Lianyuncui,A threshold flower branches with dew incense "。He thinks,Buddha Zhi can be described in words,Therefore, two lines of view leads the reader to enlighten themselves。Just like the original poem "Fighting the Door Door",Faquan Ji as "the door to the same thing,To know the reality, there is no phase。Spring to Weeping,Monthly Fishing Boat for Flavor ",As the reality of inaction is away from all changes in life and death,If you want to be aware, you will only enter the destiny。other,Faquan also transformed from Bai Juyi's "Recalling Jiangnan" and "Master of Zhaoguang Zen".,Water flowing water is blue like blue "" Dongling Yunsheng Xiling White,Qianshan Flower Faye Hou Mountain Red "and other sentences,It can be seen that the literary tendency of Zen science in the Song Dynasty。As I said,Faquan "The word sprinkle,Its purpose is Hongyuan,Zhao Zhaoyan sent Yongjia's heart after hundreds of years of absence "(" "After the Sequence of the" Subject ")。

  Wandering Say Zen: Lin Quan Conglun and "Tong Xuan Bai Question"

In the early Yuan Cao Dongzong Linquan, there are works such as "Empty Valley Collection", "Phantal Hall", "Tongxuan Baiwen", "Qingzhou Baiwen" and so on,Among them, "Tong Xuan Bai Question" also adopts the creative method of "successor"。Specifically,The book includes Tongxuanyuan Tongzhuan Questions、Wan Song Xingxiu Answers and Lin Quan Zhan Zongzong。Lin Quan's answer with Wan Song Xingxiu as the first sentence,and perfunctory articles based on the first sentence,Creating a hundred poems。Most of the questions in "Tongxuan Bai Question" are mostly from Zen case or Zen forest,So Wan Songxiu's answer became one of the main forms of the Chinese characters Bet365 lotto review in the Song Dynasty.,and Lin Quan's eulogy can be regarded as another form "Song Gu"。This kind of Zen text text that integrates "public cases", "representatives" and "Song Gu",Public case explanation of the "Zen No Glip" under the influence of "see the meditation" thought (Cross -Grand Case、No Gate said、Song Yue) is exactly the same。

Compared with Jiang Shan Faquan's "reasons" and "instructions", writing methods,Lin Quan often uses the means of "detouring to Zen" to lead the depth of enlightenment of the ancestor's words and deeds,So as a convenient means to make the eulogy part。In other words,In Linquan from Lun,Commentary Zen is not the point,Federation of self -enlightenment is the purpose。For example, "Question: Three Sentences of Yunmen,What is the best sentence? Answer: This sentence is the best。Song: This sentence is the most wonderful,Say a word。Mo Chao right and wrong,Human disturbance。Zen Liu deliberately refer to details,This magic power is not small "。Lin Quan's three sentences to Yunmen (covering Qiankun、Two mesh baht、Not involved in Wan Yuan) is not much interest,Just emphasize the importance of Wan Song Xingxiu's answer,Let the scholars be detailed here。As if "Question: Folding the Folding Dang as a living meter,Putting a heart bowl as a career。Tong Xuanyu's peaceful sitting,No matter the mountains like a hemp。Tao,Who is Enron? Answer: No merit with Lu Han。Song: No Merit and Lu Han,Month for neighbors to accompany neighbors。Sleeping when hungry meals are thirsty,Do not leisurely admire "。People in the heart are people who are clear -hearted,Here is called "None Gong Lu Han",It is emphasized that it can be tired of causality in the world。Lin Quan claims that it takes the moon as the neighbor、Use the cloud as companion、Food hungry、Sleep when you are sleepy,is a hint of seeing the realm of seeing the Taoist realm at the level of life,It is also a Zen literature Bet365 app download in a detour to say Zen、Commonly used methods that do not commit positive positions。

Of course,This hint and film can sometimes reflect a certain Zen。such as "Q: No door is a method,What is the Taoist? Answer: Who is outside the door。Song: Who is outside the door,Qiankun Fei Big。Yuanjue Galan,Once eliminated for a long time。Special practice method,Huacheng Breaksless "。"No door is a method" to have two explanations,One means that there is no fixed、Special practice method,Two means that "none" is used as a method。Wan Song Xingxiu's answer overturned the persistence of the scholars on "inside the door" and "outside the door",And Lin Quan Conglun's so -called "Huacheng Break",Then use a symbol to point out that there is no "door" existence。Since the nature is complete,Why do you need to climb the path on the study door,But watching self -heart、Moving to the outside is the real Zen family method。It is worth mentioning is,Lin Quan has a lot of "seeing righteousness is not brave,San Sentences such as Zhi En Fang Bao Nai Zhongzhong ",Even "The reason that is reasonable is not there,Sao San sentences such as vulgar and true "are not separated",shows a higher level of literature。other,Lin Quan's practice of creating eunuchs from Lun Wan Song Xingxiu,and the public case explanation that is very similar to "Zen Zen Wu Guan",All reflect the important impact of Linji Zong Dahui Zongxuan's "seeing meditation"。

  Continue sentence: The re -construction of Tang poetry in Zen forest

Except the above two people,More Ji Song works appear in the public case、The ancestor is like praise and even gives a premium singing poem。The successor works formed by these continuity sentences,Its "good sentence" mainly comes from Tang poetry。"Jiangcheng May Fall Plum Blossom" in Li Bai's "Yellow Crane Tower" as an example,There is a sequel to Song Sengci.,The monk is not eye -catching, the sand。Blowing Jade Flute in Yellow Crane Tower,Jiangcheng May Fall Bet365 app download Plum Blossoms "(" The Forest of the Ancestral Jiary "Volume May 4th); Song Seng Shi Gongjie's sequel" Three pounds of hemp,Wind Send Youxiang Man Courtyard。The best flute before wind,Jiangcheng May Fall Plum Blossoms "(" Zen Zen Poly Lianzhu Tongji Collection "Volume 36); the sequel of the Qing monk Yanting Dezong" Jiangcheng May Lu Meihua,Wind Send Youxiang Man Courtyard。Jade Girl Xunyeless,One after the other crazy butterflies to pass the neighboring home "。Not only that,Du Fan Wang Wei、Du Fu、Bai Juyi、Liu Yuxi、Luo Yin、Du Yinghe and others' poems of poetry,All used as a "good sentence" was used by Zen monks into the creation of various poems such as Songgu Poems。As Song Seng Shi Xixin Yue "Freedom Guanyin Like": "Ren Gao Flower Shadow,Wind and warm bird sound broken。At Yuantongmen,Gate Gate View。Bao Tuo Peak is more,Film Moon Division Shun Canghai。"" ("Chuanyi Shixi Fohai Zen Master Record") The first sentence of the poem came from Du Yi's "Spring Palace Resentment",Here is the spring scene that originally used to set off the grievances to give Guanyin,Instead, it better highlights the freedom of Guanyin Bodhisattva。Another example is Song Seng Xueyan Zuqin "Sending Tiger Hill Monk": "One party can be atrium,Mo will be easy to do human feelings。Always tiger hill resident,Mo will be easy to do human feelings。"(" Wu Du Dharma "Vol. 21) The first sentence of the poem came from Liu Yuxi's" Shenggong Lecture Hall ",Create a cool and quiet temple night view with the second sentence,The last two sentences are to advise the tiger monk not to be regarded as a leisure because the night scene is easy to be available,Impression that the other party should work hard。The site of the Shenggong Lecture Hall is located in Huqiu Temple,This is why Zu Qin continued to write Liu Yuxi Jiajia as a reason and presented it to the tiger's monk。

Generally speaking,Build a full article on the basis of the predecessors,bet365 Play online games It is a unique way and universal phenomenon created by monk poems。As the Qing monk said, "thinking about it,It's just nothing to say,Remember that there is the first Tang poem,Can't help borrowing a situation。"" ("Quotations of Master Xiu Xiu" Volume 9) Borrowed the predecessor's poems directly,Renew the predecessor's good sentence as a chapter,It's just for "Entrance",That is to explain the Dharma and the after -to -study。That is to say,Zen monk is the most important thing is not the artistic nature of poetry,Instead of practicality as a convenient means,Therefore, they often adhere to a "game Han ink" literary concept。

  (Author is a special associate researcher at the School of Humanities of Guangzhou University)

Editor in charge: Zhang Jing
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