Huainan King Liu An proposed in "Huainanzi", "Everything will do，It must be clear the gods first。Shen Qingyi，乃 "(" Qi Custom ")。The "Ping Yi Qing Shen" said that it can fully reflect the desire and characteristics of the Taoist doctrine of the Han Dynasty，Touch the "Huainan School" (Liu An is the leader，Huainan guests for the basic composition of the Han Dynasty academic community) constructed the theoretical element of the Huang Lao Xindao ideological system，With rich and profound historical wisdom，It is worth exploring and interpreting。

Liu An's ideological interpretation of "Ping Yi Qing Shen" has a triple theoretical dimension，Huang Lao Dao's political philosophy containing its "mind and body"。Liu An proposed the proposition of "Ping Yi Qing God"，It is both the Emperor of the Western Han Dynasty who dominate the dominance，It is also for the pursuit of self -cultivation、The general Han scholars who are detached from the monk，Therefore, this important concept always shows the theoretical tendency and appeal of deep integration of political philosophy and philosophy of life，Practicing the Han Dynasty emperors and scholars with a kind of help to settle the body and mind，Guiding thoughts that Bet365 app download help governing the country and governing the country。

From the perspective of "governing the heart"，Liu An believes "Human sex is flat，Nobbles and Harm "(" Qi Custom ")，Human heart's desire makes it difficult for them to "see" its "sex"，Like the lost "Douji" (Beidou Star and Arctic Star) at night at night at night。"The Lord of the Heart Shape also，The treasure of God's Heart "(" Spirit ")，From Liu An's view，Whether human nature can avoid "long -term is easy to be common，Easy to forget the book "(" Qi Custom ") of the negative result，The key lies in whether it can be "governed" as first，Nourishing sex，Make sure itself "has a ring shape without damage to the heart，There is a house with no essence "(" Spirit ")，Prevent from the source of mind cultivation to prevent confusion and disruption of various secular "desires"。Liu An believes that whether it is the emperor，Still a taxi，As long as you can cultivate "Heart" to raise "sex"，"Can get all the self" ("Qi Qin")，Then you can achieve the "Ping Yi Qing God" when you do "things"。Because，In his opinion，"Govern the Heart" is "anti -self" and "anti -sex" ("Qi Qin")，This is the fundamental prerequisite for anyone to realize the purpose。

From the perspective of "governing"，Liu An emphasized "husband's lust is lost，It ’s not yet，Dangerous if you rule your body，Chaos of the country with governing the country "(" Qi Custom ")，Deeply clarify the bet365 best casino games "body" light "desire"，"Ben" and "End" different Taoist life philosophy。Liu An believes that "governing the heart" and "anti -sex" are all for "governing the body"，Makes people not forget the fundamental meaning of the existence of self -"body" without the greed and misleading of external desire，So that joy and sorrow are always "anti -emotional"，The unfavorable situation of "qi chaos and wisdom" ("Qi Custom")，It is difficult to meet "Ping Yi Qing God"，The rational requirements of the life of governing the country。Therefore，Liu An pointed out，Regardless of "governing people"，Inhibitory or "Ji Jun"，In the end, they must be attributed to "governance" and "governance"，All must be able to "relics and oppose themselves" ("Qi Custom")，Keep "Body" as "Ben"，Govern "Inner" to control "outer"，Not "lost its body"。Only this，Emperor's governance of the country，Scholars' Governance Office，Only the main conditions and foundations necessary for obtaining the ideal development。

From the perspective of "governing the country"，Liu An proposed the proposition of "Ping Yi Qing God"，The essence is to serve the rule of the Western Han Dynasty，It is an important political experience summarized by the "Ancient Holy King" as the model。Liu An pointed out，Despite "Yao's Hou Shun also，Decisive; Gong Gong's Ning Qi also，It's just a break from the ears "，But to choose the virtuous man from "eyes" and "ears", this is just bet365 best casino games the appearance，In fact, "Yao" and "Qi Gonggong" both have the emperor "surgery" with the basic connotation of "Ping Yi Qing"，The reason why the two can choose people is suitable，Objective，All in "Shen Qingyi，Things Nai Kezheng "made rational choices，Never do whatever you want。Liu An believes，If the ruler lacks the main cultivation of "Ping Yi Qing God"，So it is very likely that it will be in the event that "qi is chaotic"，Can't make the correct judgment、Select and Decisions，to produce a chaotic situation that "wisdom can not be for politics"。

It is based on the overall consideration of "governing the heart", "governing the body" and "governing the country"，Liu An's effective implementation of "Ping Yi Qing God"，and Emperor、Whether the scholars can "practice" and "hold one" are fundamentally associated。In his opinion，"Body，Tao's entrustment，If you get your body, you can get the Tao "(" Qi Custom ")，That is to say，"Heart", "Body", "Country" only has "cultivation" and is、"Get the Tao" process can only obtain organic unity。Liu An pointed out，"Turbal", "Governance", "Governing Jun", "Governance", "Governance", "Governance", the original starting point is "governing the road"，Therefore, "Those who don't hear the Tao，No anti -sex "，It is not possible to "anti -self" ("Qi Qin")。Visible，"Monk" self -defending can "also" feelings "，Do not "confuse the camp"bet365 Play online games ，Avoid going to the dilemma of "governing the body", "chaotic governance", "chaos", "to enter the army"。From this，Liu An's metaphor says that "water shock is waved", "wave water cannot be flat"，Only the rulers "do not lose"，Can you "calm down the gods" and rule the country，From the "flat" of "meaning" to "politics"，Realize "the feelings of all things，Siyi Kyushu Series "(" Qi Culprit ") is good political development。

From the above stated，It can be seen that Liu An's ideological interpretation of "Ping Yi Qing Shen"，Fully reflecting the book "Huainanzi" is "Ji Gang morality，Jingwei Personnel "(" Emperor ") The theoretical characteristics of the" Book of Emperor "。Although Liu An's interpretation of "Ping Yi Qing Shen" is also a Han Dynasty who is aimed at the general "Chong Dao" and "Monter"，But the fundamental orientation of its thoughts still falls in the rule of the Western Han Dynasty，The emperors who try to promote the development of the dynasty can have a certain "cultivation" literacy，Being able to reflect quietness in the real governance of the country、Huang Lao's concept of inaction。Liu An believes: "The heart of the master country，Xinzhi is a hundred festivals，Heart disturbances are chaotic "(" Miao Shi ")，The advantages and disadvantages of the political subject of the ruler，Disvader of the survival of the country and the world directly，The key factor of "Civil Fields" ("Qi bet365 live casino games Qin")。Therefore，"Ping Yi Qing Shen" is not just a spiritual refining technique of a monk，For the Western Han emperor，In fact, it is a kind of rule south of the monarch that highlights the work。

Liu An regards the "heart", "body" and "national" Tongzhi as the core essence of "Ping Yi Qing Shen"，This elaborates the concept of "Taoism" that is rich in the yellow characteristics of the Han Dynasty，This makes it a deeper historical development of the thoughts of "governing the heart", "governing the body" and "governing the country" that originated from the pre -Qin Taoist family，to make it better adapt to the actual needs of the unified politics of the Western Han Dynasty。Liu An's interpretation of "Ping Yi Qing Shen"，To some extent，It also promoted the historic melting casting of the "Tao" and Huang Lao's "outer king" of the pre -Qin Laozhuang "inner saint"，The "Huainan School" that became an outstanding leader in "Huainanzi" in "Huainanzi", one of the important components and theoretical highlights of the Han Dynasty Huang Lao Taoism System,。to this day，Even from the standpoint of modern political development，We can still feel the extremely profound Taoist wisdom that contained it，Can be inspired from it。

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